The Ghost Kings by H. Rider Haggard (best novels for teenagers txt) 📖

spoke again it was in a kind of gasp:

"Never," she said, "have you gone nearer to your death, you wanderer without name or shame. Listen now. I give you one week to arrange my escape home. If it is not done within that time, I will pay you back for those words. Be silent, I will hear no more."

Then she called out:

"Rise, men, and bear the message of the Inkosazana to Dingaan, King of the Zulus. Say to Dingaan that this wandering white dog whom he has sent into my house has done me insult. Say that he has asked me, the Inkosazana-y-Zoola, to be one of his wives."

At these words the counsellors and captains uttered a shout of rage, and two of the latter seized Ishmael by the arm, lifting their spears to plunge them into him. Rachel waved her wand and they let them fall again.

"Not yet," she said. "Take him to the King, and if my word comes to the King, then he dies, and not till then. I would not have his vile blood on my hands. Unless I speak, I, Queen of the Heavens, leave him to the vengeance of the Heavens. My mantle is over him, lead him back to the King and let me see his face no more."

"We hear and it shall be so," they answered with one voice, then forgetting their ceremony hustled Ishmael from the kraal.

"Have I done well?" asked Rachel of Noie, when they were alone.

"No, Zoola," she answered, "you should have killed the snake while you were hot against him, since when your blood grows cold you can never do it, and he will live to bite you."

"I have no right to kill a man, Noie, just because he makes love to me, and I hate him. Also, if I did so he could not help me to escape from Zululand, which he will do now because he is afraid of me."

"Will he be afraid of you when you are both across the Tugela?" asked Noie. "Inkosazana, give me power and ask no questions. Ibubesi killed my father and mother and brethren, and has tried to kill me. Therefore my heart would not be sore if, after the fashion of this land, I paid him spears for battle-axes, for he deserves to die."

"Perhaps, Noie, but not by my word."

"Perhaps by your hand, then," said Noie, looking at her curiously. "Well, soon or late he will die a red death--the reddest of deaths, I learned that from the spirit of my father."

"The spirit of your father?" said Rachel, looking at her.

"Certainly, it speaks to me often and tells me many things, though I may not repeat them to you till they are accomplished. Thus I was not afraid in the hands of Dingaan, for it told me that you would save me."

"I wish it would speak to me and tell me when I can go home," said Rachel with a sigh.

"It would if it could, Zoola, but it cannot because the curtain is too thick. Had all you loved been slain before your eyes, then the veil would be worn thin as mine is, and through it, you who are akin to them, would hear the talk of the ghosts, and dimly see them wandering beneath their trees."

"Beneath their trees----!"

"Yes, the trees of their life, of which all the boughs are deeds and all the leaves are words, under the shadow of which they must abide for ever. My people could tell you of those trees, and perhaps they will one day when we visit them together. Nay, pay no heed, I was wandering in my talk. It is the sight of that wild beast, Ibubesi. You will not let me kill him! Well, doubtless it is fated so. I think one day you will be sorry--but too late."

CHAPTER XII(RACHEL SEES A VISION)

 

That evening Ishmael was brought before the King. He was in evil case, for the captains, some of whom had grudges against him, when he tried to break away from them outside the gate, had beaten him with their spear shafts nearly all the way from the kraal to the Great Place, remarking that he fought and remonstrated, that the Inkosazana had forbidden them to kill him, but had said nothing as to giving him the flogging which he deserved. His clothes were torn, his hat and pipe were lost--indeed hours before Noie had thrown both of them into the fire--his eyes were black from the blow of a heavy stick and he was bruised all over.

Such was his appearance when he was thrust before Dingaan, seething with rage which he could scarcely suppress, even in that presence.

"Did you visit the Inkosazana to-day, White Man?" asked the King blandly, while the indunas stared at him with grim amusement.

Then Ishmael broke out into a recital of his wrongs, demanding that the captains who had beaten him, a white man, and a great person, should be killed.

"Silence," said Dingaan at length. "The question, Night-prowler, is whether you should not be killed, you dog who dared to insult the Inkosazana by offering yourself to her as a husband. Had she commanded you to be speared, she would have done well, and if you trouble me with your shoutings, I will send you to sleep with the jackals to-night without waiting for her word."

Now, seeing his danger, Ishmael was silent, and the King went on:

"Did you discover, as I bade you, why it is that the Inkosazana desires to leave us?"

"Yes, King. It is because she would return to her own people, the old prayer-doctor and his wife."

"They are not her people!" exclaimed Dingaan. "We know that she came to them out of the storm, and that they are but the foster-parents chosen for her by the Heavens. You were the first to tell us that story, and how she caused the lightning to burn up my soldier yonder at Ramah. We are her people and no others. Can the Inkosazana have a father and a mother?"

"I don't know," answered Ishmael, "but she is a woman and I never knew a woman who was without them. At least I am sure that she looks upon them as her father and mother, obeying them in all things, and that she will never leave them while they live, unless they command her to do so."

Dingaan stared at him with his pig-like eyes, repeating after him--"while they live, unless they command her to do so." Then he asked:

"If the Inkosazana desires to go, who is there that dares to stay her, and if she puts out her magic, who is there that has the power? If a hand is lifted against her, will she not lay a curse on us and bring destruction upon us?"

"I don't know," answered Ishmael again, "but if she goes back among the white folk and is angry, I think that she will bring the Boers upon you."

Now Dingaan's face grew very troubled, and bidding Ishmael stand back awhile, he consulted with his council. Then he said:

"Listen to me, White Man. It would be a very evil thing if the Inkosazana were to leave us, for with her would go the Spirit of our people, and their good luck, so say the witch-doctors with one voice, and I believe them. Further, it is our desire that she should remain with us a while. This day the Council of the Diviners has spoken, saying that the words of the Inkosazana which she uttered here are too hard for them, and that other doctors of a people who live far away, must be sent for and brought face to face with her. Therefore here at Umgugundhlovo she should abide until they come."

"Indeed," answered Ishmael indifferently.

In the doctors who dwell far away, and the council of the Diviners he had no belief. But understanding the natives as he did he guessed correctly enough that the latter found themselves in a cleft stick. Worked on by their superstitions, which he had first awakened for his own ends, they had accepted Rachel as something more than human, as the incarnation of the Spirit of their people. This Mopo, who was said to have killed Chaka by command of that Spirit, had acknowledged her to be, and therefore they did not dare to declare that her words spoken as an oracle were empty words. But neither did they dare to interpret the saying that she meant that no attack must be made upon the Boers and should be obeyed.

To do this would be to fly in the face of the martial aspirations of the nation and the secret wishes of the King, and perhaps if war ultimately broke out, would cost them their lives. So it came about that they announced that they could not understand her sayings, and had decided to thrust off the responsibility on to the shoulders of some other diviners, though who these men might be Ishmael neither knew nor took the trouble to ask.

"But," went on the King, "who can force the dove to build in a tree that does not please it, seeing that it has wings and can fly away? Yet if its own tree, that in which it was reared from the nest, could be brought to it, it might be pleased to abide there. Do you understand, White Man?"

"No," answered Ishmael, though in fact he understood well enough that the King was playing upon Rachel's English name of Dove, and that he meant that her home might be moved into Zululand. "No, the Inkosazana is not a bird, and who can carry trees about?"

"Have the spear-shafts knocked the wit out of you, Ibubesi," asked Dingaan, impatiently, "or are you drunk with beer? Learn then my meaning. The Inkosazana will not stay because her home is yonder, therefore it must be brought here and she will stay. At first I gave orders that if this old white teacher and his wife tried to accompany her, they should be killed. Now I eat up those words. They must come to Zululand."

"How will you persuade them to be such fools?" asked Ishmael.

"How did I persuade the Inkosazana herself to come? Was it not to seek one whom she loved?"

"They will think that you have killed her, and wish to kill them also."

"No, because you will go in command of an impi and show them otherwise."

"I cannot go; your brutes of captains have hurt my head, and lamed me; I cannot walk or ride."

"Then you can be carried in a litter, or," he added threateningly, "you can abide here with the vultures. The Inkosazana is merciful, but why should I not avenge her wrongs upon you, white dog, who have dared to scratch at the kraal gate of the Inkosazana-y-Zoola?"

Now Ishmael saw that he had no choice; also a dark thought rose dimly in his mind. He desired to win Rachel above everything on earth, he was mad with love--or what he understood as love--of her, and this business might be worked to his advantage. Moreover, to stay was death. So he fell to bargaining for a reward for his services, a large reward in cattle and ivory; half of it to be paid down at