The Little Clay Cart by Sudraka (summer beach reads .txt) š
![](/uploads/posts/books/2/8/3/4/4/the-little-clay-cart.jpg)
- Author: Sudraka
- Performer: -
Book online Ā«The Little Clay Cart by Sudraka (summer beach reads .txt) šĀ». Author Sudraka
Chandanaka. All right. Go to court or to a hall of justice. What do I care for a puppy like you?
VÄ«raka. I will.[Exit.
Chandanaka. [Looks about him.] Go on, driver, go on! If anybody asks you, just say "The cart has been inspected by Chandanaka and VÄ«raka." Mistress VasantasenÄ, let me give you a passport. [He hands Aryaka a sword.]
[105.11. S.
Aryaka. [Takes it. Joyfully to himself.]
Now all is well, and I am safe at last.24
Chandanaka. Madam,
So may I live within your memory.
To utter this, no selfish thoughts could move;
Ah no, I speak in plenitude of love.25
Aryaka.
My friend is heāFate willed itātrue and tried.
I 'll not forget Chandanaka, be sure,
What time the oracle is justified.26
Chand.
Protect thee, and the Moon, and blessĆØd Sun;
Slay all thy foes, as mighty PÄrvatÄ«
Slew Shumbha and Nishumbhaāfearfully.27
[Exit VardhamÄnaka, with the bullock-cart. Chandanaka looks toward the back of the stage.] Aha! As he goes away, my good friend Sharvilaka is following him. Well, I 've made an enemy of VÄ«raka, the chief constable and the king's favorite; so I think I too had better be following him, with all my sons and brothers.
[Exit.
[68] A bad omen, in the case of a woman.
[69] LallÄdÄ«kį¹£ita says that these horoscopes indicate respectively distress, colic, stupidity, poverty, sorrow, destruction.
[70] A good omen, in the case of a man.
ACT THE SEVENTH ARYAKA'S ESCAPE[Enter ChÄrudatta and Maitreya.]
Maitreya.
How beautiful the old garden Pushpakaranda is.
ChÄrudatta. You are quite right, my friend. For see!
Each several tree his blossoms bears,
While bees, like officers, are flitting,
To take from each what toll is fitting.1
Maitreya. This simple stone is very attractive. Pray be seated.
ChÄrudatta. [Seats himself.] How VardhamÄnaka lingers, my friend!
Maitreya. I told VardhamÄnaka to bring VasantasenÄ and come as quickly as he could.
ChÄrudatta. Why then does he linger?
Has he returned with broken wheel or traces?
Obstructions bid him seek another road?
His bullocks, or himself, choose these slow paces?2
[Enter VardhamÄnaka with the bullock-cart, in which Aryaka lies hidden.]
VardhamÄnaka. Get up, bullocks, get up!
Aryaka. [Aside.]
Escape is even yet a doubtful thing,
While to my foot these cursĆØd fetters cling.
Like cuckoo chicks, whose heartless mothers fly,
And crows must rear the fledglings, or they die.3
I have come a long distance from the city. Shall I get out of the cart and seek a hiding-place in the grove? or shall I wait to see the owner of the cart? On second thoughts, I will not hide myself in the grove; for men say that the noble ChÄrudatta is ever helpful to them that seek his protection. I will not go until I have seen him face to face.
[108.3. S.
To see me rescued from misfortune's sea.
This body, in its suffering, pain, and smart,
Is saved through his sweet magnanimity.4
VardhamÄnaka. Here is the garden. I 'll drive in. [He does so.] Maitreya!
Maitreya. Good news, my friend. It is VardhamÄnaka's voice. VasantasenÄ must have come.
ChÄrudatta. Good news, indeed.
Maitreya. You son of a slave, what makes you so late?
VardhamÄnaka. Don't get angry, good Maitreya. I remembered that I had forgotten the cushion, and I had to go back for it, and that is why I am late.
ChÄrudatta. Turn the cart around, VardhamÄnaka. Maitreya, my friend, help VasantasenÄ to get out.
Maitreya. Has she got fetters on her feet, so that she can't get out by herself? [He rises and lifts the curtain of the cart.] Why, this is n't mistress VasantasenÄāthis is Mister Vasantasena.
ChÄrudatta. A truce to your jests, my friend. Love cannot wait. I will help her to get out myself. [He rises.]
Aryaka. [Discovers him.] Ah, the owner of the bullock-cart! He is attractive not only to the ears of men, but also to their eyes. Thank heaven! I am safe.
ChÄrudatta. [Enters the bullock-cart and discovers Aryaka.] Who then is this?
His chest is full, his shoulders broad and strong,
His great eyes restless-red;[71]
Why should this man be thus enforced to fightā
So noble heāwith such ignoble plight,
His foot to fetters wed?5
P. 180.14]
Who are you, sir?
Aryaka. I am one who seeks your protection, Aryaka, by birth a herdsman.
ChÄrudatta. Are you he whom King PÄlaka took from the hamlet where he lived and thrust into prison?
Aryaka. The same.
ChÄrudatta.
May I be reft of heaven's light,
Ere I desert you in your hapless plight.6
[Aryaka manifests his joy.]
ChÄrudatta. VardhamÄnaka, remove the fetters from his foot.
VardhamÄnaka. Yes, sir. [He does so.] Master, the fetters are removed.
Aryaka. But you have bound me with yet stronger fetters of love.
Maitreya. Now you may put on the fetters yourself. He is free anyway. And it 's time for us to be going.
ChÄrudatta. Peace! For shame!
Aryaka. ChÄrudatta, my friend, I entered your cart somewhat unceremoniously. I beg your pardon.
ChÄrudatta. I feel honored that you should use no ceremony with me.
Aryaka. If you permit it, I now desire to go.
ChÄrudatta. Go in peace.
Aryaka. Thank you. I will alight from the cart.
ChÄrudatta. No, my friend. The fetters have but this moment been removed, and you will find walking difficult. In this spot where men seek pleasure, a bullock-cart will excite no suspicion. Continue your journey then in the cart.
[110.4. S.
Aryaka. I thank you, sir.
ChÄrud. Seek now thy kinsmen. Happiness be thine!
Aryaka. Ah, I have found thee, blessĆØd kinsman mine!
ChÄrud. Remember me, when thou hast cause to speak.
Aryaka. Thy name, and not mine own, my words shall seek.
ChÄrud. May the immortal gods protect thy ways!
Aryaka. Thou didst protect me, in most perilous days.
ChÄrud. Nay, it was fate that sweet protection lent.
Aryaka. But thou wast chosen as fate's instrument.7
ChÄrudatta. King PÄlaka is aroused, and protection will prove difficult. You must depart at once.
Aryaka. Until we meet again, farewell.[Exit.
ChÄrud.
It were unwise for me to linger here.
Then throw the fetters in the well; for spies
Serve to their king as keen, far-seeing eyes.8
[His left eye twitches.] Maitreya, my friend, I long to see VasantasenÄ. For now, because
My left eye twitches; and my breast
Is causeless-anxious and distressed.9
Come, let us go. [He walks about.] See! a Buddhist monk approaches, and the sight bodes ill. [Reflecting.] Let him enter by that path, while we depart by this.[Exit.
[71] LallÄdÄ«kį¹£ita says that these are signs of royalty.
ACT THE EIGHTH THE STRANGLING OF VASANTASENA[Enter a monk, with a wet garment in his hand.]
Monk.
Restrain the belly; watch eternally,
Heeding the beat of contemplation's[72] drum,
For else the sensesāfearful thieves they beā
Will steal away all virtue's hoarded sum.1
And further: I have seen that all things are transitory, so that now I am become the abode of virtues alone.
By whom protection to the Town[75] is given,
By whom the Outcaste[76] impotent is slain,
He cannot fail to enter into heaven.2
The heart unshorn, why should man shave him?
But he whose inmost heart is shorn
Needs not the shaven head to save him.3
I have dyed this robe of mine yellow. And now I will go into the garden of the king's brother-in-law, wash it in the pond, and go away as soon as I can. [He walks about and washes the robe.]
A voice behind the scenes. Shtop, you confounded monk, shtop!
Monk. [Discovers the speaker. Fearfully. ] Heaven help me! Here is the king's brother-in-law, SansthÄnaka. Just because one monk committed an offense, now, wherever he sees a monk, whether it is the same one or not, he bores a hole in his nose and drives him around like a bullock. Where shall a defenseless man find a defender? But after all, the blessĆØd Lord Buddha is my defender.
[119.90. S.
[Enter the courtier, carrying a sword, and SansthÄnaka.]
SansthÄnaka. Shtop, you confounded monk, shtop! I'll pound your head like a red radish[77] at a drinking party. [He strikes him.]
Courtier. You jackass, you should not strike a monk who wears the yellow robes of renunciation. Why heed him? Look rather upon this garden, which offers itself to pleasure.
Do works of mercy, granting joy and ease;
Like a sinner's heart, the park unguarded lies,
Like some new-founded realm, an easy prize.4
Monk. Heaven bless you! Be merciful, servant of the BlessĆØd One!
SansthÄnaka. Did you hear that, shir? He's inshulting me.
Courtier. What does he say?
SansthÄnaka. Shays I'm a shervant. What do you take me for? a barber?
Courtier. A servant of the BlessĆØd One he calls you, and this is praise.
SansthÄnaka. Praise me shome more, monk!
Monk. You are virtuous! You are a brick!
SansthÄnaka. Shee? He shays I'm virtuous. He shays I'm a brick. What do you think I am? a materialistic philosopher? or a watering-trough? or a pot-maker?[78]
Courtier. You jackass, he praises you when he says that you are virtuous, that you are a brick.
SansthÄnaka. Well, shir, what did he come here for?
Monk. To wash this robe.
SansthÄnaka. Confound the monk! My shishter's husband gave me the finesht garden there is, the garden Pushpakaranda. Dogs and jackals drink the water in thish pond. Now I'm an arishtocrat. I'm a man, and I don't even take a bath. And here you bring your shtinking clothes, all shtained with shtale bean-porridge, and wash 'em! I think one good shtroke will finish you.
P. 187.7]
Courtier. You jackass, I am sure he has not long been a monk.
SansthÄnaka. How can you tell, shir?
Courtier. It doesn't take much to tell that, See!
The rough cloak has not yet the shoulder scarred;
He wears it awkwardly; it clings not tight;
And here above, the fit is sadly marred.5
Monk. True, servant of the BlessĆØd One. I have been a monk but a short time.
SansthÄnaka. Then why haven't you been one all your life? [He beats him.]
Monk. Buddha be praised!
Courtier. Stop beating the poor fellow. Leave him alone. Let him go.
SansthÄnaka. Jusht wait a minute, while I take counshel.
Courtier. With whom?
SansthÄnaka. With my own heart.
Courtier. Poor fellow! Why didn't he escape?
SansthÄnaka. BlesshĆØd little heart, my little shon and mashter, shall the monk go, or shall the monk shtay? [To himself.]
Comments (0)