Vindicta by Judy Colella (libby ebook reader .txt) đ
- Author: Judy Colella
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Brother Bayard was sitting on the upholstered chair in front of the desk watching him. He knew better than to say anything, even though he was screaming inwardly to be left alone. Apparently, dear Brother Renford had felt it his duty to report Bayardâs threats against the robbers to the Abbott, and just before dawn, while making his morning ablutions prior to Matins, Bayard was summoned to the manâs offices.
Abbott Friselle explained the summons in short, concise language that made it clear he was not at all pleased, but something in the manâs eyes bespoke both an understand- ing and acceptance of why Bayard felt as he did. He had then gotten up and begun pacing, an action well known among the brothers as a sign that the older man was about to make a vitally important decision.
He stopped at the beautiful tapestry hung on the side wall closest to his desk and stared for a moment at its depiction of the Resurrection of Christ before turning to face the younger monk. When he did, he looked deeply distressed. âBrother Bayard, I know youâre angry. I also know youâre very aware of the words of the Apostle Paul in his letter to the Ephesians that tell us - â
Bayard expelled an impatient breath, effectively cutting off the Abbotâs words. âYes, yes. âIrascimini et nolite peccare sol non occidat super iracundiam vestram.â âBe angry and do not sin; do not let the sun go down on your anger.â Iâve copied it dozens of times into the manuscripts.â He shook his head, nostrils flaring. âNever thought Iâd see a day when I would find myself feeling only derision toward such sentiments.â
âDerision? For Godâs words?â
âYes, Abbott. Derision. Because as wise as they may seem when read, they turn bitter in the mouth of one who says them after he is rendered incapable of carrying them out. I can no more shake off my anger than I can shake off my very skin, and the sun has already set several times on that.â He regarded his superior with a mixture of sorrow and defiance, the whole time fighting to block out the mental image of his damaged sister that kept intruding on his every thought.
Friselle sighed and sat once more, his frown deepening further. âYou told Brother Renford that you wish to find the men who did this and, er, make them suffer, I believe he said. How will you do this? Find them, I mean.â
âIt wonât be that difficult.â Bayard uttered a short, unpleas- ant laugh. âMen like that will have been boasting about what they did. Theyâll go somewhere for drink and let everyone know how they - â He stopped, shaking his head quickly, unable to finish the sentence or the thought.
âSo what then? Assuming youâre able to eventually track them to wherever theyâve gone.â
âIâŠI donât know, well, yes. I do know, but not how. Everything depends on their numbers and the circum- stances when I reach them.â
âI see. You are determined, then, to go.â
âYes.â
âWhen?â
âIâd go right now, if I had your permission to do so.â
âMeaning what? That if I refuse to give my permission, you wonât leave?â
Now Bayard sighed. âYou know as well as I that regardless of whether or not you allow it, Iâll be leaving. Itâs really more a question of wishing to go with your blessing.â
âAh, Bayard! How can I possibly bless such an endeavor? You expect me to condone murder?â
âNot murder, no. But since weâre quoting the scriptures, please let me respectfully suggest a section of them to you. Surely you recall the story of Dina and Sychem in the Old Testament?â
âOf course I do.â The Abbott sounded annoyed now. âThat wasnât the same thing, and you know it.â
âOh? How was it different? Life in the days of Genesis 34 may have been different, but human nature was not, nor was the natural sense of justice mankind has been given.â No way was he going to lose this argument. For one thing, heâd given it all far too much thought; and for another, he was willing to be excommunicated, condemned to eternal damnation, for the sake of avenging his poor sister. So what did he have to lose at this point?
Something of this must have been clearly evident to the Abbott, because after staring silently through narrowed eyes at the monk for a long minute, he sat back and pursed his lips, nodding. âI wonât argue this with you, Bayard. To what end? No, youâre going to do what you feel you must, and nothing I can say will deter you. But know this.â He sat forward again, drawing one hand from his sleeve to point a finger at the younger man. âYou must never think I have blessed your venture or in any way conclude that you are leaving here as a representative of the Holy Church. What you do, you do entirely on your own, under your own auspices. I may understand your reasons, may even agree to some extent, but it is my obligation â my duty â to condemn your actions.â He lowered his hand and clasped it with the other on top of the desk. âYouâre a good man, Bayard of Exeter, and Iâve watched your spiritual progress with great joy. What happened to your beloved sister is a tragedy, and I realize you have to do what you believe to be the most honorable thing on her behalf. I only ask that you not abandon our God, that you remember to pray every day, and that when you do, ask the Lord to mend your heart so that one day you may walk in His grace once more.â
Bayard nodded, biting back the question he really wanted to ask, but aware that Friselle couldnât possibly have the answer. He wanted to know why God had allowed this to happen, especially to a girl whose life had held so much promise, so much potential for doing good as a mother and a wife. Why? Ask God to mend his heart? What about his sisterâs life? She might recover physically, but the girl with whom heâd grown up was gone, blasted into the darkest regions of a personal hell, leaving behind something pitiful and strange, a shell with no soul, no light, no reason to continue living.
He stood up, kissed the ring on the hand the Abbot extended, bowed, and went out to make his preparations for what he suspected would be a long, terrible journey.
TERTIUS: CAPTIO
The monks of St. Gervaise were told only that Brother Bayard was taking a temporary leave from the monastary in order to go home to inform his family of his sisterâs fate, nothing more. That much, at least, was true. The girl had neither improved nor worsened, so it seemed sensible for Bayard to take the opportunity to go to Exeter now. He would have preferred to set off in search of the robbers immediately, but he felt he had a moral obligation to inform his family of the situation, for even if she lived, she would never be the same.
The morning after his interview with the Abbott found him in the stables on one side of the frosty courtyard, saddling his horse with hands that were stiff with cold, the smell of snow insinuating itself in and around the warmer, somewhat more comforting scents of manure and hay. Abbott Friselle had already been to Bayardâs cell before daybreak to be sure the monk understood he was to tell no one of his true mission. Short of rescinding all of his vows to the Church, there was no other way he could carry it out without bringing a lasting disgrace upon the Abbey. Bayard had assured the older man that all would be kept secret, and that once his terrible duty to his parents was accompished, he would proceed not in his monkâs garb, but in the clothing of his former life â that of a nobleman. He would use an alias as well, since most who knew him knew also of his religious calling.
Regardless of the outcome, Bayard would have some serious penance to pay, and to that end, he suggested to the Abbott that upon his return he submit to taking a vow of silence, the duration of which would depend upon how he had resolved the issue. If he found the perpetrators and killed every one of them as he so dearly wished to do, that vow would last the rest of his life. This would mean, of course, the abandonment of all ambitions to achieve a higher status than that of mere monk; his life thereafter would consist of nothing grander than the daily chores and prayers attendant upon that lowly station. He would never be able to preach, to hear Mass, to rise above what he did right now â in fact, heâd be in an even lesser position.
He didnât care. His sisterâŠhe tugged fiercely on the final strap securing his saddle, causing the horse to protest with a whinny and a reproving snort.
âSorry, old boy,â he murmured, patting the animalâs whithers apologetically. Those men had taken more than theyâd known, their actions having tainted not only his sisterâs life, but also his, his parentsâ, and perhaps even those of the monks of St. Gervaise. And then there were the possible suitors of the wounded girl â none would be sought now, that was certain, and it might be that some manâs life that could well have been improved by marriage to her would instead be empty, worsened somehow.
He finished preparing the large gelding, mounted, and they exited the stable. His cloak did little to dispel the sudden drop in temperature; the air within the enclosure may have contained winterâs bouquet, but the large bodies in all the stalls provided heat that defied the actual weather. Bayard shivered involuntarily and removed his thick gloves to readjust the brooch at his throat, pulling the cloak up more closely.
Almost predictably, Brother Renford came rushing outside, his hands filled with what could only be a freshly-baked loaf of the monasteryâs excellent bread wrapped in a coarse, clean cloth. Feeling somewhat ashamed of his behavior toward the man on the evening of his sisterâs arrival, Bayard pulled up on the reins and smiled down at the other monk.
âBrother Bayard, I couldnât let you leave without something to warm you
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