Monism as Connecting Religion and Science by H. Rider Haggard (popular novels .TXT) 📖

escort, for when the tribes of the Otomie learned that their princess was come to visit them in person, bringing with her her husband, a man of the Teules who had espoused the Aztec cause, they flocked in vast numbers to swell her retinue, so that it came to pass that before we reached the City of Pines we were accompanied by an army of at least ten thousand mountaineers, great men and wild, who made a savage music as we marched. But with them and with their chiefs as yet we held no converse except by way of formal greeting, though every morning when we started on our journey, Otomie in a litter and I on a horse that had been captured from the Spaniards, they set up shouts of salutation and made the mountains ring. Ever as we went the land like its people grew wilder and more beautiful, for now we were passing through forests clad with oak and pine and with many a lovely plant and fern. Sometimes we crossed great and sparkling rivers and sometimes we wended through gorges and passes of the mountains, but every hour we mounted higher, till at length the climate became like that of England, only far more bright. At last on the eighth day we passed through a gorge riven in the red rock, which was so narrow in places that three horsemen could scarcely have ridden there abreast. This gorge, that is five miles long, is the high road to the City of Pines, to which there was no other access except by secret paths across the mountains, and on either side of it are sheer and towering cliffs that rise to heights of between one and two thousand feet.

'Here is a place where a hundred men might hold an army at bay,' I said to Otomie, little knowing that it would be my task to do so in a day to come.

Presently the gorge took a turn and I reined up amazed, for before me was the City of Pines in all its beauty. The city lay in a wheelshaped plain that may measure twelve miles across, and all around this plain are mountains clad to their summits with forests of oak and cedar trees. At the back of the city and in the centre of the ring of mountains is one, however, that is not green with foliage but black with lava, and above the lava white with snow, over which again hangs a pillar of smoke by day and a pillar of fire by night. This was the volcan Xaca, or the Queen, and though it is not so lofty as its sisters Orizaba, Popo, and Ixtac, to my mind it is the loveliest of them all, both because of its perfect shape, and of the colours, purple and blue, of the fires that it sends forth at night or when its heart is troubled. The Otomies worshipped this mountain as a god, offering human sacrifice to it, which was not wonderful, for once the lava pouring from its bowels cut a path through the City of Pines. Also they think it holy and haunted, so that none dare set foot upon its loftier snows. Nevertheless I was destined to climb them--I and one other.

Now in the lap of this ring of mountains and watched over by the mighty Xaca, clad in its robe of snow, its cap of smoke, and its crown of fire, lies, or rather lay the City of Pines, for now it is a ruin, or so I left it. As to the city itself, it was not so large as some others that I have seen in Anahuac, having only a population of some five and thirty thousand souls, since the Otomie, being a race of mountaineers, did not desire to dwell in cities. But if it was not great, it was the most beautiful of Indian towns, being laid out in straight streets that met at the square in its centre. All along these streets were houses each standing in a garden, and for the most part built of blocks of lava and roofed with a cement of white lime. In the midst of the square stood the teocalli or pyramid of worship, crowned with temples that were garnished with ropes of skulls, while beyond the pyramid and facing it, was the palace, the home of Otomie's forefathers, a long, low, and very ancient building having many courts, and sculptured everywhere with snakes and grinning gods. Both the palace and the pyramid were cased with a fine white stone that shone like silver in the sunlight, and contrasted strangely with the dark-hued houses that were built of lava.

Such was the City of Pines when I saw it first. When I saw it last it was but a smoking ruin, and now doubtless it is the home of bats and jackals; now it is 'a court for owls,' now 'the line of confusion is stretched out upon it and the stones of emptiness fill its streets.'

Passing from the mouth of the gorge we travelled some miles across the plain, every foot of which was cultivated with corn, maguey or aloe, and other crops, till we came to one of the four gates of the city. Entering it we found the flat roofs on either side of the wide street crowded with hundreds of women and children who threw flowers on us as we passed, and cried, 'Welcome, princess! Welcome, Otomie, princess of the Otomie!' And when at length we reached the great square, it seemed as though all the men in Anahuac were gathered there, and they too took up the cry of 'Welcome, Otomie, princess of the Otomie!' till the earth shook with the sound. Me also they saluted as I passed, by touching the earth with their right hands and then holding the hand above the head, but I think that the horse I rode caused them more wonder than I did, for the most of them had never seen a horse and looked on it as a monster or a demon. So we went on through the shouting mass, followed and preceded by thousands of warriors, many of them decked in glittering feather mail and bearing broidered banners, till we had passed the pyramid, where I saw the priests at their cruel work above us, and were come to the palace gates. And here in a strange chamber sculptured with grinning demons we found rest for a while.

On the morrow in the great hall of the palace was held a council of the chiefs and head men of the Otomie clans, to the number of a hundred or more. When all were gathered, dressed as an Aztec noble of the first rank, I came out with Otomie, who wore royal robes and looked most beautiful in them, and the council rose to greet us. Otomie bade them be seated and addressed them thus:

'Hear me, you chiefs and captains of my mother's race, who am your princess by right of blood, the last of your ancient rulers, and who am moreover the daughter of Montezuma, Emperor of Anahuac, now dead to us but living evermore in the Mansions of the Sun. First I present to you this my husband, the lord Teule, to whom I was given in marriage when he held the spirit of the god Tezcat, and whom, when he had passed the altar of the god, being chosen by heaven to aid us in our war, I wedded anew after the fashion of the earth, and by the will of my royal brethren. Know, chiefs and captains, that this lord, my husband, is not of our Indian blood, nor is he altogether of the blood of the Teules with whom we are at war, but rather of that of the true children of Quetzal, the dwellers in a far off northern sea who are foes to the Teules. And as they are foes, so this my lord is their foe, and as doubtless you have heard, of all the deeds of arms that were wrought upon the night of the slaying of the Teules, none were greater than his, and it was he who first discovered their retreat.

'Chiefs and captains of the great and ancient people of the Otomie, I your princess have been sent to you by Cuitlahua, my king and yours, together with my lord, to plead with you on a certain matter. Our king has heard, and I also have heard with shame, that many of the warriors of our blood have joined the Tlascalans, who were ever foes to the Aztecs, in their unholy alliance with the Teules. Now for a while the white men are beaten back, but they have touched the gold they covet, and they will return again like bees to a half-drained flower. They will return, yet of themselves they can do nothing against the glory of Tenoctitlan. But how shall it go if with them come thousands and tens of thousands of the Indian peoples? I know well that now in this time of trouble, when kingdoms crumble, when the air is full of portents, and the very gods seem impotent, there are many who would seize the moment and turn it to their profit. There are many men and tribes who remember ancient wars and wrongs, and who cry, "Now is the hour of vengeance, now we will think on the widows that the Aztec spears have made, on the tribute which they have wrung from our poverty to swell their wealth, and on the captives who have decked the altars of their sacrifice!"

'Is it not so? Ay, it is so, and I cannot wonder at it. Yet I ask you to remember this, that the yoke you would help to set upon the neck of the queen of cities will fit your neck also. O foolish men, do you think that you shall be spared when by your aid Tenoctitlan is a ruin and the Aztecs are no more a people? I say to you never. The sticks that the Teules use to beat out the life of Tenoctitlan shall by them be broken one by one and cast into the fire to burn. If the Aztecs fall, then early or late every tribe within this wide land shall fall. They shall be slain, their cities shall be stamped flat, their wealth shall be wrung from them, and their children shall eat the bread of slavery and drink the water of affliction. Choose, ye people of the Otomie. Will you stand by the men of your own customs and country, though they have been your foes at times, or will you throw in your lot with the stranger? Choose, ye people of the Otomie, and know this, that on your choice and that of the other men of Anahuac, depends the fate of Anahuac. I am your princess, and you should obey me, but to-day I issue no command. I say choose between the alliance of the Aztec and the yoke of the Teule, and may the god above the gods, the almighty, the invisible god, direct your choice.'

Otomie ceased and a murmur of applause went round the hall. Alas, I can do no justice to the fire of her words, any more than I can describe the dignity and loveliness of her person as it seemed in that hour. But they went to the hearts of the rude chieftains who listened. Many of them despised the Aztecs as a womanish people of the plains and the lakes, a people of commerce. Many had blood feuds against them dating back for generations. But still they knew that their princess spoke truth, and that the triumph of the Teule in Tenoctitlan would mean his triumph over every city throughout the land. So then and there they chose, though in after days, in the stress of