What was the Gunpowder Plot? The Traditional Story Tested by Original Evidence by John Gerard (good non fiction books to read .TXT) 📖

Thomas Winter's Confession (p. 168).

A portion of the copy of Winter's confession, in the handwriting of Levinus Munck, Lord Salisbury's private secretary, and dated November 23rd. In the margin is a note in the handwriting of King James, objecting to a certain "uncleare phrase," which has been altered in accordance with the royal wish. In the printed version it appears in the amended form.

Signatures exemplifying the Effects of Torture (p. 173).

Three signatures of Faukes (November 9th, 1605), and three of Father Edward Oldcorne (March 6th, 1605-6), at different stages of the same examination.

Guy Faukes' Confession of November 9th, 1605 (p. 199).

A portion of this confession, in which Faukes speaks of the oath taken by the conspirators and of their reception of the sacrament at the hands of Father John Gerard, adding, however, that "Gerard was not acquainted with their purpose." The last clause has been marked for omission by Sir Edward Coke who has written in the margin hucusq. ("thus far").

The letter B in the margin is also inserted by Coke, who habitually indicated by such letters which portions of the depositions were to be read in court and which omitted, all being always suppressed which told in any way in favour of the accused.

The document is written by a clerk, and signed by Faukes at the foot of each page.

The Powder Plot. III. (p. 215).

This is taken from a large plate [British Museum, Political and Personal Satires, i. 67], of which only the lower portion is here reproduced. At the top is the inscription:

THE POWDER TREASON, Propounded by Sathan, Approved by Anti-Christ, Enterprised by Papists, Practized by Traitors, Reveled by an Eagle, Expounded by an Oracle.--Founded in Hell, Confounded in Heaven.

Beneath are many emblematical devices.

In the portion here exhibited, King James is seen on his throne with Lords and Commons before him. Under the floor is a diminutive figure of Faukes with an ample store of barrels. At the bottom, in the left hand corner, some of the conspirators receive the sacrament from Father Gerard: on the right they are executed. On a lunette are the thirteen conspirators, with the arch-traitor Garnet in the centre, the band being described as "The Pope's Saltpeeter Saints." Within the lunette are the Jesuits in Hell.

The Powder Plot. IV. (p. 227).

This is the portion on the left of a composite picture [British Museum, Political and Personal Satires, 63], on the right being represented the catastrophe known as the "Blackfriars Downfall." On Sunday, October 26th, 1623, many Catholics having assembled in an upper room of the French ambassador's house, in Blackfriars, to hear a sermon from the Jesuit, Father Drury, the floor collapsed, and many, including the preacher, were killed. As October 26th, O.S., corresponded to November 5th, N.S., it was ingeniously discovered that the accident was meant to signalize Gunpowder Plot day, though this fell on November 5th, O.S., or November 15th, N.S.

In our illustration the Parliament House is represented by a nondescript edifice, the wall of which is partially removed, showing King James and some of the Peers. An oven-like vault beneath represents the "cellar," well stored with barrels, which Faukes is preparing to light with a torch fanned by a crowned fiend with a pair of bellows. A company of halberdiers approaches under the guidance of an angel. In the background is a royal funeral procession.

A Latin inscription is attached which runs thus:

"Anno 1623, Quinto Novembris, eo scripto die quo Angliæ Parliamentum, a^o 1605, proditione et insidiis Jesuitarum, pulvere nitreo inflammari et in æthera spargi debuit, Jesuitarum conventus Londini, ... ad missam et conciones audiendas congregatus, fatali providentia, ædium ruina præcipitatus et dissipatus est, oppressis centum et plus totidem vulneratis.

Loiolides sanctos efflare volebat ad astra; Astra repercutiunt fulmine Loiolidem. Loiolides, sine te penetrabit astra fidelis: Tu fato ad Stygias præcipitaris aquas."

The Powder Plot. V. (p. 229).

This is an edition of Samuel Ward's print described above, improved and embellished by a "Transmariner" in 1689. [British Museum, Political and Personal Satires, i. 43.]

The tent in which the council table stands is ornamented at the four corners with figures of a wolf, a parrot, an owl, and a dragon: a cockatrice is on the table; on the top lie a gun, a sword, and a brace of pistols. A demon, bearing behind him a Papal Bull, accompanies Faukes, beneath whose lantern, as a play on his name, is written Fax. At the door of the cellar are scorpions and a serpent. On the top of the barrels within are seen the "yron barres," placed there to make the breach the greater.

Sir Everard Digby's letter to Salisbury.

IT seems to have been always assumed that this celebrated letter, which is undated, was written after the failure of the Gunpowder Plot, and the consequent arrest of Sir Everard, and doubtless to some extent internal evidence supports this view, as the writer speaks of himself as deserving punishment, and of "our offence." It is, moreover, clear that the letter, which is undated, cannot have been written before May 4th, 1605, the date of Cecil's earldom. On the other hand, the whole tone of the document appears utterly inconsistent with the supposition that it was written by one branded with the stigma of such a crime as the Powder Plot. Some of the expressions used, especially in the opening sentence, appear, likewise, incompatible with such a supposition, and the letter bears the usual form of address for those sent in ordinary course of post, "To the Right Hon. the Earl of Salisburie give these"; it has moreover been sealed with a crest or coat-of-arms; all of which is quite unlike a document prepared by a prisoner for those who had him under lock and key. It is noteworthy, too, that at the trial, according to the testimony of the official account itself, on the very subject of the treatment of Catholics, Salisbury acknowledged "that Sir E. Digby was his ally."

It seems probable, therefore, that the letter was written before Digby had been entangled by Catesby in the conspiracy (i.e., between May and September, 1605). If so, what was the "offence" of which he speaks? The answer to this question would throw an interesting light on this perplexed history. The following is Sir Everard's letter:

"Right Honourable, I have better reflected on your late speeches than at the present I could do, both for the small stay which I made, and for my indisposition that day, not being very well, and though perhaps your Lordship may judge me peremptory in meddling, and idle in propounding, yet the desire I have to establish the King in safety will not suffer me to be silent.

"One part of your Lordship's speech (as I remember) was that the King could not get so much from the Pope (even then when his Majesty had done nothing against Catholics) as a promise that he would not excommunicate him, so long as that mild course was continued, wherefore it gave occasion to suspect, that if Catholics were suffered to increase, the Pope might afterwards proceed to excommunication, if the King would not change his religion. But to take away that doubt, I do assure myself that his Holiness may be drawn to manifest so contrary a disposition of excommunicating the King, that he will proceed with the same course against all such as shall go about to disturb the King's quiet and happy reign; and the willingness of Catholics, especially of priests and Jesuits, is such as I dare undertake to procure any priest in England (though it were the Superior of the Jesuits) to go himself to Rome to negotiate this business, and that both he and all other religious men (till the Pope's pleasure be known) shall take any spiritual course to stop the effect that may proceed from any discontented or despairing Catholic.

"And I doubt not but his return would bring both assurance that such course should not be taken with the King, and that it should be performed against any that should seek to disturb him for religion. If this were done, there could then be no cause to fear any Catholic, and this may be done only with those proceedings (which as I understood your lordship) should be used. If your Lordship apprehend it to be worth the doing, I shall be glad to be the instrument, for no hope to put off from myself any punishment, but only that I wish safety to the King and ease to Catholics. If your Lordship and the State think it fit to deal severely with Catholics, within brief there will be massacres, rebellions, and desperate attempts against the King and State. For it is a general received reason amongst Catholics, that there is not that expecting and suffering course now to be run that was in the Queen's time, who was the last of her line, and last in expectance to run violent courses against Catholics; for then it was hoped that the King that now is would have been at least free from persecuting, as his promise was before his coming into this realm, and as divers his promises have been since his coming, saying that he would take no soul money nor blood. Also, as it appeared, was the whole body of the Council's pleasure, when they sent for divers of the better sort of Catholics (as Sir Thos. Tressam and others) and told them it was the King's pleasure to forgive the payment of Catholics, so long as they should carry themselves dutifully and well. All these promises every man sees broken, and to thrust them further in despair, most Catholics take note of a vehement book written by Mr. Attorney, whose drift (as I have heard) is to prove that the only being a Catholic is to be a traitor, which book coming forth, after the breach of so many promises, and before the ending of such a violent parliament, can work no less effect in men's minds than a belief that every Catholic will be brought within that compass before the King and State have done with them. And I know, as the priest himself told me, that if he had not hindered there had somewhat been attempted, before our offence, to give ease to Catholics. But being so safely prevented, and so necessary to avoid, I doubt not but your Lordship and the rest of the Lords will think of a more mild and undoubted safe course, in which I will undertake the performance of what I have promised and as much as can be expected, and when I have done, I shall be as willing to die as I am ready to offer my service, and expect not nor desire favour for it, either before the doing it, nor in the doing it, nor after it is done, but refer myself to the resolved course for me. So, leaving to trouble your Lordship any further, I humbly take my leave. Your Lordship's poor bedesman, EV. DIGBY."

Addressed "To the Right Honourable the Earl of Salisburie give these."

Sealed. [P.R.O. Dom. James I. xvii. 10.]