The Drama by Sir Irving Henry (inspirational books .TXT) 📖

the most fastidious public opinion on this question. Remember, if you please, that the hostile public opinion which has lately begun so decisively to disappear, has been of comparatively modern growth, or at least revival. The pious and learned of other times gave their countenance and approbation to the stage of their days, as the pious and learned of our time give their countenance and approbation to certain performances in this day. Welcome be the return of good sense, good taste, and charity, or rather justice. No apology for the stage. None is needed. It has but to be named to be honored. Too long the world talked with bated breath and whispering [21]humbleness of "the poor player." There are now few poor players. Whatever variety of fortune and merit there may be among them, they have the same degrees of prosperity and respect as come to members of other avocations. There never was so large a number of theatres or of actors. And their type is vastly improved by public recognition. The old days when good-for-nothings passed into the profession are at an end; and the old Bohemian habits, so far as they were evil and disreputable, have also disappeared. The ranks of the art are being continually recruited by deeply interested and earnest young men of good education and belongings. Nor let us, while dissipating the remaining prejudices of outsiders, give quarter to those which linger among players themselves. There are some who acknowledge the value of improved status to themselves and their art, but who lament that there are now [22]no schools for actors. This is a very idle lamentation. Every actor in full employment gets plenty of schooling, for the best schooling is practice, and there is no school so good as a well-conducted playhouse. The truth is, that the cardinal secret of success in acting are found within, while practice is the surest way of fertilizing these germs. To efficiency in the art of acting there should come a congregation of fine qualities. There should be considerable, though not necessarily systematic, culture. There should be delicate instincts of taste cultivated, consciously, or unconsciously, to a degree of extreme and subtle nicety. There should be a power, at once refined and strong, of both perceiving and expressing to others the significance of language, so that neither shades nor masses of meaning, so to speak, may be either lost or exaggerated. Above all, there should be a sincere and [23]abounding sympathy with all that is good and great and inspiring. That sympathy, most certainly, must be under the control and manipulation of art, but it must be none the lest real and generous, and the artist who is a mere artist will stop short of the highest moral effects of his craft. Little of this can be got in a mere training school, but all of it will come forth more or less fully armed from the actor's brain in the process of learning his art by practice. For the way to learn to do a thing is to do it; and in learning to act by acting, though there is plenty of incidental hard drill and hard work, there is nothing commonplace or unfruitful.

What is true of the art is true also of the social life of the artist. No sensational change has been found necessary to alter his status though great changes have come. The stage has literally lived down the rebuke and reproach under which it formerly cowered, [24]while its professors have been simultaneously living down the prejudices which excluded them from society. The stage is now seen to be an elevating instead of a lowering influence on national morality, and actors and actresses receive in society, as do the members of other professions, exactly the treatment which is earned by their personal conduct. And so I would say of what we sometimes hear so much about—dramatic reform. It is not needed; or, if it is, all the reform that is wanted will be best effected by the operation of public opinion upon the administration of a good theatre. That is the true reforming agency, with this great advantage, that reforms which come by public opinion are sure, while those which come without public opinion cannot be relied upon. The dramatic reformers are very well-meaning people. They show great enthusiasm. They are new converts to the [25]theatre, most of them, and they have the zeal of converts. But it is scarcely according to knowledge. These ladies and gentlemen have scarcely studied the conditions of theatrical enterprise, which must be carried on as a business or it will fail as an art. It is an unwelcome, if not an unwarrantable intrusion to come among our people with elaborate advice, and endeavor to make them live after different fashions from those which are suitable to them, and it will be quite hopeless to attempt to induce the general body of a purely artistic class to make louder and more fussy professions of virtue and religion than other people. In fact, it is a downright insult to the dramatic profession to exact or to expect any such thing. Equally objectionable, and equally impracticable, are the attempts of Quixotic "dramatic reformers" to exercise a sort of goody-goody censorship over the selection[26] and the text of the plays to be acted. The stage has been serving the world for hundreds, yes, and thousands of years, during which it has contributed in pure dramaturgy to the literature of the world its very greatest master-pieces in nearly all languages, meanwhile affording to the million an infinity of pleasure, all more or less innocent. Where less innocent, rather than more, the cause has lain, not in the stage, but in the state of society of which it was the mirror. For though the stage is not always occupied with its own period, the new plays produced always reflect in many particulars the spirit of the age in which they are played. There is a story of a traveller who put up for the night at a certain inn, on the door of which was the inscription—"Good entertainment for man and beast." His horse was taken to the stable and well cared for, and he sat down to dine. When the covers were removed he [27]remarked, on seeing his own sorry fare, "Yes, this is very well; but where's the entertainment for the man?" If everything were banished from the stage except that which suits a certain taste, what dismal places our theatres would be! However fond the play-goer may be of tragedy, if you offer him nothing but horrors, he may well ask—"Where's the entertainment for the man who wants an evening's amusement?" The humor of a farce may not seem over-refined to a particular class of intelligence; but there are thousands of people who take an honest pleasure in it. And who, after seeing my old friend J.L. Toole in some of his famous parts, and having laughed till their sides ached, have not left the theatre more buoyant and light-hearted than they came? Well, if the stage has been thus useful and successful all these centuries, and still is productive; if the noble fascination of the theatre [28]draws to it, as we know that it does, an immortal poet such as our Tennyson, whom, I can testify from my own experience, nothing delights more than the success of one of the plays which, in the mellow autumn of his genius, he has contributed to the acting theatre; if a great artist like Tadema is proud to design scenes for stage plays; if in all departments of stage production we see great talent, and in nearly every instance great good taste and sincere sympathy with the best popular ideals of goodness; then, I say, the stage is entitled to be let alone—that is, it is entitled to make its own bargain with the public without the censorious intervention of well-intentioned busybodies. These do not know what to ban or to bless. If they had their way, as of course they cannot, they would license, with many flourishes and much self-laudation, a number of pieces which would be hopelessly condemned on the first hearing, and [29]they would lay an embargo for very insufficient reasons on many plays well entitled to success. It is not in this direction that we must look for any improvement that is needed in the purveying of material for the stage. Believe me, the right direction is public criticism and public discrimination. I say so because, beyond question, the public will have what they want. So far, that managers in their discretion, or at their pleasure, can force on the public either very good or very bad dramatic material is an utter delusion. They have no such power. If they had the will they could only force any particular sort of entertainment just as long as they had capital to expend without any return. But they really have not the will. They follow the public taste with the greatest keenness. If the people want Shakespeare—as I am happy to say they do, at least at one theatre in London, and at all the great theatres out of London, [30]to an extent unprecedented in the history of the stage—then they get Shakespeare. If they want our modern dramatists—Albery, Boucicault, Byron, Burnand, Gilbert, or Wills—these they have. If they want Robertson, Robertson is there for them. If they desire opera-bouffe, depend upon it they will have it, and have it they do. What then do I infer? Simply this: that those who prefer the higher drama—in the representation of which my heart's best interests are centred—instead of querulously animadverting on managers who give them something different, should, as Lord Beaconsfield said, "make themselves into a majority." If they do so, the higher drama will be produced. But if we really understand the value of the drama, we shall not be too rigid in our exactions. The drama is the art of human nature in picturesque or characteristic action. Let us be liberal in our enjoyment of it. [31]Tragedy, comedy, historical-pastoral, pastoral-comical—remember the large-minded list of the greatest-minded poet—all are good, if wholesome—and will be wholesome if the public continue to take the healthy interest in theatres which they are now taking. The worst times for the stage have been those when play-going was left pretty much to a loose society, such as is sketched in the Restoration dramatists. If the good people continue to come to the theatre in increasing crowds, the stage, without losing any of its brightness, will soon be good enough, if it is not as yet, to satisfy the best of them. This is what I believe all sensible people in these times see. And if, on the one hand, you are ready to laugh at the old prejudices which have been so happily dissipated; on the other hand, how earnestly must you welcome the great aid to taste and thought and culture which comes to you thus in the [32]guise of amusement. Let me put this to you rather seriously; let me insist on the intellectual and moral use, alike to the most and least cultivated of us, of this art "most beautiful, most difficult, most rare," which I stand here to-day, not to apologize for, but to establish in the high place to which it is entitled among the arts and among the ameliorating influences of life. Grant that any of us understand a dramatist better for seeing him acted, and it follows, first, that all of us will be most indebted to the stage at the point where the higher and more ethereal faculties are liable in reading to failure and exhaustion, that is, stage-playing will be of most use to us where the mind requires help and inspiration