The Tatler, Volume 1, 1899 by George A. Aitken (easy books to read in english .txt) 📖
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without spoiling or distorting them. I expect your directions, ere I proceed to dwindle and fall away with despair; which at present I don't think advisable; because, if she should recant, she may then hate me perhaps in the other extreme for my tenuity. I am (with impatience) "Your most humble Servant,
"CHARLES STURDY."
My patient has put his case with very much warmth, and represented it in so lively a manner, that I see both his torment and tormentor with great perspicuity. This order of platonic ladies are to be dealt with in a peculiar manner from all the rest of the sex. Flattery is the general way, and the way in this case; but it is not to be done grossly. Every man that has wit, and humour, and raillery, can make a good flatterer for woman in general; but a Platonne is not to be touched with panegyric: she will tell you, it is a sensuality in the soul to be delighted that way. You are not therefore to commend, but silently consent to all she does, and says. You are to consider in her the scorn of you is not humour, but opinion. There were some years since a set of these ladies who were of quality, and gave out, that virginity was to be their state of life during this mortal condition, and therefore resolved to join their fortunes, and erect a nunnery. The place of residence was pitched upon; and a pretty situation, full of natural falls and risings of waters, with shady coverts, and flowery arbours, was approved by seven of the founders. There were as many of our sex who took the liberty to visit those mansions of intended severity; among others, a famous rake of that time, who had the grave way to an excellence. He came in first; but upon seeing a servant coming towards him, with a design to tell him, this was no place for him or his companions, up goes my grave impudence to the maid: "Young woman," said he, "if any of the ladies are in the way on this side of the house, pray carry us on the other side towards the gardens: we are, you must know, gentlemen that are travelling England; after which we shall go into foreign parts, where some of us have already been." Here he bows in the most humble manner, and kissed the girl, who knew not how to behave to such a sort of carriage. He goes on: "Now you must know we have an ambition to have it to say, that we have a Protestant nunnery in England: but pray Mrs. Betty--" "Sir," she replied, "my name is Susan, at your service." "Then I heartily beg your pardon--" "No offence in the least," says she, "for I have a cousin-german whose name is Betty." "Indeed," said he, "I protest to you that was more than I knew, I spoke at random: but since it happens that I was near in the right, give me leave to present this gentleman to the favour of a civil salute." His friend advances, and so on, till that they had all saluted her. By this means, the poor girl was in the middle of the crowd of these fellows, at a loss what to do, without courage to pass through them; and the Platonics, at several peep-holes, pale, trembling, and fretting. Rake perceived they were observed, and therefore took care to keep Suky in chat with questions concerning their way of life; when appeared at last Madonella,[330] a lady who had writ a fine book concerning the recluse life, and was the projectrix of the foundation. She approaches into the hall; and Rake, knowing the dignity of his own mien and aspect, goes deputy from his company. She begins, "Sir, I am obliged to follow the servant, who was sent out to know, what affair could make strangers press upon a solitude which we, who are to inhabit this place, have devoted to Heaven and our own thoughts?" "Madam," replies Rake, with an air of great distance, mixed with a certain indifference, by which he could dissemble dissimulation, "your great intention has made more noise in the world than you design it should; and we travellers, who have seen many foreign institutions of this kind, have a curiosity to see, in its first rudiments, this seat of primitive piety; for such it must be called by future ages, to the eternal honour of the founders. I have read Madonella's excellent and seraphic discourse on this subject." The lady immediately answers, "If what I have said could have contributed to raise any thoughts in you that may make for the advancement of intellectual and divine conversation, I should think myself extremely happy." He immediately fell back with the profoundest veneration; then advancing, "Are you then that admired lady? If I may approach lips which have uttered things so sacred--" He salutes her. His friends follow his example. The devoted within stood in amazement where this would end, to see Madonella receive their address and their company. But Rake goes on, "We would not transgress rules; but if we may take the liberty to see the place you have thought fit to choose for ever, we would go into such parts of the gardens as is consistent with the severities you have imposed on yourselves." To be short, Madonella permitted Rake to lead her into the assembly of nuns, followed by his friends, and each took his fair one by the hand, after due explanation, to walk round the gardens. The conversation turned upon the lilies, the flowers, the arbors, and the growing vegetables; and Rake had the solemn impudence, when the whole company stood round him, to say, "That he sincerely wished that men might rise out of the earth like plants; and that our minds were not of necessity to be sullied with carnivorous appetites for the generation, as well as support of our species."[331] This was spoke with so easy and fixed an assurance, that Madonella answered, "Sir, under the notion of a pious thought, you deceive yourself in wishing an institution foreign to that of Providence: these desires were implanted in us for reverent purposes, in preserving the race of men, and giving opportunities for making our chastity more heroic." The conference was continued in this celestial strain, and carried on so well by the managers on both sides, that it created a second and a third[332] interview; and, without entering into further particulars, there was hardly one of them but was a mother or father that day twelve-month.
Any unnatural part is long taking up, and as long laying aside; therefore Mr. Sturdy may assure himself, Platonica will fly for ever from a forward behaviour; but if he approaches her according to this model, she will fall in with the necessities of mortal life, and condescend to look with pity upon an unhappy man, imprisoned in so much body, and urged by such violent desires.
From my own Apartment, June 22.
The evils of this town increase upon me to so great a degree, that I am half afraid I shall not leave the world much better than I found it. Several worthy gentlemen and critics have applied to me, to give my censure of an enormity which has been revived (after being long oppressed) and is called Punning.[333] I have several arguments ready to prove, that he cannot be a man of honour who is guilty of this abuse of human society. But the way to expose it, is like the expedient of curing drunkenness, showing a man in that condition: therefore I must give my reader warning, to expect a collection of these offences; without which preparation, I thought it too adventurous to introduce the very mention of it in good company; and hope I shall be understood to do it, as a divine mentions oaths and curses, only for their condemnation. I shall dedicate this discourse to a gentleman my very good friend, who is the Janus[334] of our times, and whom by his years and wit, you would take to be of the last age; but by his dress and morals, of this.
St. James's Coffee-house, June 22.
Last night arrived two mails from Holland, which brings letters from the Hague of the 28th instant, N.S., with advice, that the enemy lay encamped behind a strong retrenchment, with the marsh of Remières on their right and left, extending itself as far as Bethune: La Bassée is in their front, Lens in their rear, and their camp is strengthened by another line from Lens to Douay. The Duke of Marlborough caused an exact observation to be made of their ground, and the works by which they were covered, which appeared so strong, that it was not thought proper to attack them in their present posture. However, the Duke thought fit to make a feint as if he designed it; and accordingly marching from the abbey at Looze, as did Prince Eugene from Lampret, advanced with all possible diligence towards the enemy. To favour the appearance of an intended assault, the ways were made, and orders distributed in such a manner, that none in either camp could have thoughts of anything but charging the enemy by break of day the next morning: but soon after the fall of the night of the 26th, the whole army faced towards Tournay, which place they invested early in the morning of the 27th. The Marshal Villars was so confident that we designed to attack him, that he had drawn great part of the garrison of the place, which is now invested, into the field: for which reason, it is presumed it must submit within a small time; which the enemy cannot prevent, but by coming out of their present camp, and hazarding a general engagement. These advices add, that the garrison of Mons had marched out under the command of Marshal d'Arco; which, with the Bavarians, Walloons, and the troops of Cologne, have joined the grand army of the enemy.
[Footnote 327: John Norris (1657-1711), the divine, published, in 1688, "The Theory and Regulation of Love, a Moral Essay; to which are added Letters Philosophical and Moral between the author and Doctor Henry More."]
[Footnote 328: Henry More, the platonist (1614-87), published "Divine Dialogues," "Conjectura Cabalistica," and many other works.]
[Footnote 329: It is not clear why Milton is bracketed with Norris and More; perhaps Swift had in mind such passages about heavenly love as that in "Paradise Lost," viii. 588-614.]
[Footnote 330: Swift seems to have been the author of this first portion of No. 32, which contains a scandalous attack on Mary Astell. Nichols thought that Addison also had a share in it. See Nos. 59, 63. Mrs. Astell, a friend of Lady Elizabeth Hastings and John Norris, published, in 1694, her "Serious Proposal to the Ladies," advocating a Church of England monastery, without any irrevocable vows. Provision was made for mental as well as moral training; in fact, the institution was to have been "rather academical than monastic." But Bishop Burnet advised Lady Elizabeth Hastings not to subscribe to the proposed building, and the scheme fell through. In 1709, Miss Astell published a book called "Bart'lemy Fair; or, An Enquiry after Wit.... By Mr. Wotton, in answer to Lord Shaftesbury's Letter concerning Enthusiasm, and other profane writers." In the advertisement to the Second Edition ("An Enquiry after Wit," &c., 1722), Mary Astell says that, although her book was at first published under a borrowed name, it was ascribed to her, and drew
"CHARLES STURDY."
My patient has put his case with very much warmth, and represented it in so lively a manner, that I see both his torment and tormentor with great perspicuity. This order of platonic ladies are to be dealt with in a peculiar manner from all the rest of the sex. Flattery is the general way, and the way in this case; but it is not to be done grossly. Every man that has wit, and humour, and raillery, can make a good flatterer for woman in general; but a Platonne is not to be touched with panegyric: she will tell you, it is a sensuality in the soul to be delighted that way. You are not therefore to commend, but silently consent to all she does, and says. You are to consider in her the scorn of you is not humour, but opinion. There were some years since a set of these ladies who were of quality, and gave out, that virginity was to be their state of life during this mortal condition, and therefore resolved to join their fortunes, and erect a nunnery. The place of residence was pitched upon; and a pretty situation, full of natural falls and risings of waters, with shady coverts, and flowery arbours, was approved by seven of the founders. There were as many of our sex who took the liberty to visit those mansions of intended severity; among others, a famous rake of that time, who had the grave way to an excellence. He came in first; but upon seeing a servant coming towards him, with a design to tell him, this was no place for him or his companions, up goes my grave impudence to the maid: "Young woman," said he, "if any of the ladies are in the way on this side of the house, pray carry us on the other side towards the gardens: we are, you must know, gentlemen that are travelling England; after which we shall go into foreign parts, where some of us have already been." Here he bows in the most humble manner, and kissed the girl, who knew not how to behave to such a sort of carriage. He goes on: "Now you must know we have an ambition to have it to say, that we have a Protestant nunnery in England: but pray Mrs. Betty--" "Sir," she replied, "my name is Susan, at your service." "Then I heartily beg your pardon--" "No offence in the least," says she, "for I have a cousin-german whose name is Betty." "Indeed," said he, "I protest to you that was more than I knew, I spoke at random: but since it happens that I was near in the right, give me leave to present this gentleman to the favour of a civil salute." His friend advances, and so on, till that they had all saluted her. By this means, the poor girl was in the middle of the crowd of these fellows, at a loss what to do, without courage to pass through them; and the Platonics, at several peep-holes, pale, trembling, and fretting. Rake perceived they were observed, and therefore took care to keep Suky in chat with questions concerning their way of life; when appeared at last Madonella,[330] a lady who had writ a fine book concerning the recluse life, and was the projectrix of the foundation. She approaches into the hall; and Rake, knowing the dignity of his own mien and aspect, goes deputy from his company. She begins, "Sir, I am obliged to follow the servant, who was sent out to know, what affair could make strangers press upon a solitude which we, who are to inhabit this place, have devoted to Heaven and our own thoughts?" "Madam," replies Rake, with an air of great distance, mixed with a certain indifference, by which he could dissemble dissimulation, "your great intention has made more noise in the world than you design it should; and we travellers, who have seen many foreign institutions of this kind, have a curiosity to see, in its first rudiments, this seat of primitive piety; for such it must be called by future ages, to the eternal honour of the founders. I have read Madonella's excellent and seraphic discourse on this subject." The lady immediately answers, "If what I have said could have contributed to raise any thoughts in you that may make for the advancement of intellectual and divine conversation, I should think myself extremely happy." He immediately fell back with the profoundest veneration; then advancing, "Are you then that admired lady? If I may approach lips which have uttered things so sacred--" He salutes her. His friends follow his example. The devoted within stood in amazement where this would end, to see Madonella receive their address and their company. But Rake goes on, "We would not transgress rules; but if we may take the liberty to see the place you have thought fit to choose for ever, we would go into such parts of the gardens as is consistent with the severities you have imposed on yourselves." To be short, Madonella permitted Rake to lead her into the assembly of nuns, followed by his friends, and each took his fair one by the hand, after due explanation, to walk round the gardens. The conversation turned upon the lilies, the flowers, the arbors, and the growing vegetables; and Rake had the solemn impudence, when the whole company stood round him, to say, "That he sincerely wished that men might rise out of the earth like plants; and that our minds were not of necessity to be sullied with carnivorous appetites for the generation, as well as support of our species."[331] This was spoke with so easy and fixed an assurance, that Madonella answered, "Sir, under the notion of a pious thought, you deceive yourself in wishing an institution foreign to that of Providence: these desires were implanted in us for reverent purposes, in preserving the race of men, and giving opportunities for making our chastity more heroic." The conference was continued in this celestial strain, and carried on so well by the managers on both sides, that it created a second and a third[332] interview; and, without entering into further particulars, there was hardly one of them but was a mother or father that day twelve-month.
Any unnatural part is long taking up, and as long laying aside; therefore Mr. Sturdy may assure himself, Platonica will fly for ever from a forward behaviour; but if he approaches her according to this model, she will fall in with the necessities of mortal life, and condescend to look with pity upon an unhappy man, imprisoned in so much body, and urged by such violent desires.
From my own Apartment, June 22.
The evils of this town increase upon me to so great a degree, that I am half afraid I shall not leave the world much better than I found it. Several worthy gentlemen and critics have applied to me, to give my censure of an enormity which has been revived (after being long oppressed) and is called Punning.[333] I have several arguments ready to prove, that he cannot be a man of honour who is guilty of this abuse of human society. But the way to expose it, is like the expedient of curing drunkenness, showing a man in that condition: therefore I must give my reader warning, to expect a collection of these offences; without which preparation, I thought it too adventurous to introduce the very mention of it in good company; and hope I shall be understood to do it, as a divine mentions oaths and curses, only for their condemnation. I shall dedicate this discourse to a gentleman my very good friend, who is the Janus[334] of our times, and whom by his years and wit, you would take to be of the last age; but by his dress and morals, of this.
St. James's Coffee-house, June 22.
Last night arrived two mails from Holland, which brings letters from the Hague of the 28th instant, N.S., with advice, that the enemy lay encamped behind a strong retrenchment, with the marsh of Remières on their right and left, extending itself as far as Bethune: La Bassée is in their front, Lens in their rear, and their camp is strengthened by another line from Lens to Douay. The Duke of Marlborough caused an exact observation to be made of their ground, and the works by which they were covered, which appeared so strong, that it was not thought proper to attack them in their present posture. However, the Duke thought fit to make a feint as if he designed it; and accordingly marching from the abbey at Looze, as did Prince Eugene from Lampret, advanced with all possible diligence towards the enemy. To favour the appearance of an intended assault, the ways were made, and orders distributed in such a manner, that none in either camp could have thoughts of anything but charging the enemy by break of day the next morning: but soon after the fall of the night of the 26th, the whole army faced towards Tournay, which place they invested early in the morning of the 27th. The Marshal Villars was so confident that we designed to attack him, that he had drawn great part of the garrison of the place, which is now invested, into the field: for which reason, it is presumed it must submit within a small time; which the enemy cannot prevent, but by coming out of their present camp, and hazarding a general engagement. These advices add, that the garrison of Mons had marched out under the command of Marshal d'Arco; which, with the Bavarians, Walloons, and the troops of Cologne, have joined the grand army of the enemy.
[Footnote 327: John Norris (1657-1711), the divine, published, in 1688, "The Theory and Regulation of Love, a Moral Essay; to which are added Letters Philosophical and Moral between the author and Doctor Henry More."]
[Footnote 328: Henry More, the platonist (1614-87), published "Divine Dialogues," "Conjectura Cabalistica," and many other works.]
[Footnote 329: It is not clear why Milton is bracketed with Norris and More; perhaps Swift had in mind such passages about heavenly love as that in "Paradise Lost," viii. 588-614.]
[Footnote 330: Swift seems to have been the author of this first portion of No. 32, which contains a scandalous attack on Mary Astell. Nichols thought that Addison also had a share in it. See Nos. 59, 63. Mrs. Astell, a friend of Lady Elizabeth Hastings and John Norris, published, in 1694, her "Serious Proposal to the Ladies," advocating a Church of England monastery, without any irrevocable vows. Provision was made for mental as well as moral training; in fact, the institution was to have been "rather academical than monastic." But Bishop Burnet advised Lady Elizabeth Hastings not to subscribe to the proposed building, and the scheme fell through. In 1709, Miss Astell published a book called "Bart'lemy Fair; or, An Enquiry after Wit.... By Mr. Wotton, in answer to Lord Shaftesbury's Letter concerning Enthusiasm, and other profane writers." In the advertisement to the Second Edition ("An Enquiry after Wit," &c., 1722), Mary Astell says that, although her book was at first published under a borrowed name, it was ascribed to her, and drew
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