Through the Magic Door by Arthur Conan Doyle (free reads TXT) 📖

should turn out of the Civil Service all who were on the other side.”

“Judges in India should be encouraged to trade.” “No country is the richer on account of trade.” (I wonder if Adam Smith was in the company when this proposition was laid down!) “A landed proprietor should turn out those tenants who did not vote as he wished.” “It is not good for a labourer to have his wages raised.” “When the balance of trade is against a country, the margin must be paid in current coin.” Those were a few of his convictions.

 

And then his prejudices! Most of us have some unreasoning aversion.

In our more generous moments we are not proud of it. But consider those of Johnson! When they were all eliminated there was not so very much left. He hated Whigs. He disliked Scotsmen. He detested Nonconformists (a young lady who joined them was “an odious wench”).

He loathed Americans. So he walked his narrow line, belching fire and fury at everything to the right or the left of it. Macaulay’s posthumous admiration is all very well, but had they met in life Macaulay would have contrived to unite under one hat nearly everything that Johnson abominated.

 

It cannot be said that these prejudices were founded on any strong principle, or that they could not be altered where his own personal interests demanded it. This is one of the weak points of his record.

In his dictionary he abused pensions and pensioners as a means by which the State imposed slavery upon hirelings. When he wrote the unfortunate definition a pension must have seemed a most improbable contingency, but when George III., either through policy or charity, offered him one a little later, he made no hesitation in accepting it. One would have liked to feel that the violent expression of his convictions represented a real intensity of feeling, but the facts in this instance seem against it.

 

He was a great talker—but his talk was more properly a monologue.

It was a discursive essay, with perhaps a few marginal notes from his subdued audience. How could one talk on equal terms with a man who could not brook contradiction or even argument upon the most vital questions in life? Would Goldsmith defend his literary views, or Burke his Whiggism, or Gibbon his Deism? There was no common ground of philosophic toleration on which one could stand. If he could not argue he would be rude, or, as Goldsmith put it: “If his pistol missed fire, he would knock you down with the butt end.”

In the face of that “rhinoceros laugh” there was an end of gentle argument. Napoleon said that all the other kings would say “Ouf!”

when they heard he was dead, and so I cannot help thinking that the older men of Johnson’s circle must have given a sigh of relief when at last they could speak freely on that which was near their hearts, without the danger of a scene where “Why, no, sir!” was very likely to ripen into “Let us have no more on’t!” Certainly one would like to get behind Boswell’s account, and to hear a chat between such men as Burke and Reynolds, as to the difference in the freedom and atmosphere of the Club on an evening when the formidable Doctor was not there, as compared to one when he was.

 

No smallest estimate of his character is fair which does not make due allowance for the terrible experiences of his youth and early middle age. His spirit was as scarred as his face. He was fifty-three when the pension was given him, and up to then his existence had been spent in one constant struggle for the first necessities of life, for the daily meal and the nightly bed. He had seen his comrades of letters die of actual privation. From childhood he had known no happiness. The half blind gawky youth, with dirty linen and twitching limbs, had always, whether in the streets of Lichfield, the quadrangle of Pembroke, or the coffee-houses of London, been an object of mingled pity and amusement. With a proud and sensitive soul, every day of his life must have brought some bitter humiliation. Such an experience must either break a man’s spirit or embitter it, and here, no doubt, was the secret of that roughness, that carelessness for the sensibilities of others, which caused Boswell’s father to christen him “Ursa Major.” If his nature was in any way warped, it must be admitted that terrific forces had gone to the rending of it. His good was innate, his evil the result of a dreadful experience.

 

And he had some great qualities. Memory was the chief of them. He had read omnivorously, and all that he had read he remembered, not merely in the vague, general way in which we remember what we read, but with every particular of place and date. If it were poetry, he could quote it by the page, Latin or English. Such a memory has its enormous advantage, but it carries with it its corresponding defect.

With the mind so crammed with other people’s goods, how can you have room for any fresh manufactures of your own? A great memory is, I think, often fatal to originality, in spite of Scott and some other exceptions. The slate must be clear before you put your own writing upon it. When did Johnson ever discover an original thought, when did he ever reach forward into the future, or throw any fresh light upon those enigmas with which mankind is faced? Overloaded with the past, he had space for nothing else. Modern developments of every sort cast no first herald rays upon his mind. He journeyed in France a few years before the greatest cataclysm that the world has ever known, and his mind, arrested by much that was trivial, never once responded to the storm-signals which must surely have been visible around him. We read that an amiable Monsieur Sansterre showed him over his brewery and supplied him with statistics as to his output of beer. It was the same foul-mouthed Sansterre who struck up the drums to drown Louis’ voice at the scaffold. The association shows how near the unconscious sage was to the edge of that precipice and how little his learning availed him in discerning it.

 

He would have been a great lawyer or divine. Nothing, one would think, could have kept him from Canterbury or from the Woolsack. In either case his memory, his learning, his dignity, and his inherent sense of piety and justice, would have sent him straight to the top.

His brain, working within its own limitations, was remarkable. There is no more wonderful proof of this than his opinions on questions of Scotch law, as given to Boswell and as used by the latter before the Scotch judges. That an outsider with no special training should at short notice write such weighty opinions, crammed with argument and reason, is, I think, as remarkable a tour de force as literature can show.

 

Above all, he really was a very kind-hearted man, and that must count for much. His was a large charity, and it came from a small purse. The rooms of his house became a sort of harbour of refuge in which several strange battered hulks found their last moorings.

There were the blind Mr. Levett, and the acidulous Mrs. Williams, and the colourless Mrs. De Moulins, all old and ailing—a trying group amid which to spend one’s days. His guinea was always ready for the poor acquaintance, and no poet was so humble that he might not preface his book with a dedication whose ponderous and sonorous sentences bore the hallmark of their maker. It is the rough, kindly man, the man who bore the poor street-walker home upon his shoulders, who makes one forget, or at least forgive, the dogmatic pedantic Doctor of the Club.

 

There is always to me something of interest in the view which a great man takes of old age and death. It is the practical test of how far the philosophy of his life has been a sound one. Hume saw death afar, and met it with unostentatious calm. Johnson’s mind flinched from that dread opponent. His letters and his talk during his latter years are one long cry of fear. It was not cowardice, for physically he was one of the most stout-hearted men that ever lived.

There were no limits to his courage. It was spiritual diffidence, coupled with an actual belief in the possibilities of the other world, which a more humane and liberal theology has done something to soften. How strange to see him cling so desperately to that crazy body, with its gout, its asthma, its St. Vitus’ dance, and its six gallons of dropsy! What could be the attraction of an existence where eight hours of every day were spent groaning in a chair, and sixteen wheezing in a bed? “I would give one of these legs,” said he, “for another year of life.” None the less, when the hour did at last strike, no man could have borne himself with more simple dignity and courage. Say what you will of him, and resent him how you may, you can never open those four grey volumes without getting some mental stimulus, some desire for wider reading, some insight into human learning or character, which should leave you a better and a wiser man.

 

IV.

 

Next to my Johnsoniana are my Gibbons—two editions, if you please, for my old complete one being somewhat crabbed in the print I could not resist getting a set of Bury’s new six-volume presentment of the History. In reading that book you don’t want to be handicapped in any way. You want fair type, clear paper, and a light volume. You are not to read it lightly, but with some earnestness of purpose and keenness for knowledge, with a classical atlas at your elbow and a note-book hard by, taking easy stages and harking back every now and then to keep your grip of the past and to link it up with what follows. There are no thrills in it. You won’t be kept out of your bed at night, nor will you forget your appointments during the day, but you will feel a certain sedate pleasure in the doing of it, and when it is done you will have gained something which you can never lose—something solid, something definite, something that will make you broader and deeper than before.

 

Were I condemned to spend a year upon a desert island and allowed only one book for my companion, it is certainly that which I should choose. For consider how enormous is its scope, and what food for thought is contained within those volumes. It covers a thousand years of the world’s history, it is full and good and accurate, its standpoint is broadly philosophic, its style dignified. With our more elastic methods we may consider his manner pompous, but he lived in an age when Johnson’s turgid periods had corrupted our literature. For my own part I do not dislike Gibbon’s pomposity. A paragraph should be measured and sonorous if it ventures to describe the advance of a Roman legion, or the debate of a Greek Senate. You are wafted upwards, with this lucid and just spirit by your side upholding and instructing you. Beneath you are warring nations, the clash of races, the rise and fall of dynasties, the conflict of creeds. Serene you float above them all, and ever as the panorama flows past, the weighty measured unemotional voice whispers the true meaning of the scene into your ear.

 

It is a most mighty story that is told. You begin with a description of the state of the Roman Empire when the