The Young Alaskans on the Missouri by Emerson Hough (world best books to read .TXT) 📖

stood two hundred and forty by two hundred and twenty feet, with stone bastions at two corners, pierced for cannon, and a riflemen’s banquette clear around inside.

“They were right in the middle of the Sioux and near the Blackfeet, and after the smallpox came on the river, the Indians got bitter and hated the thought of a white man. But they had only fur to trade for rifles and traps and blankets, and the white traders made the only market.

“I was speaking of Fort Pierre, because of a journal kept in 1832 by the trader at that place. It is largely a record of weather and water, but has a touch or so of interest now and then—I made some notes from it. Thus, I find that on June 24th the steamer Yellowstone arrived, down bound, and they put six hundred packs of buffalo robes on her. That boat on the next day had on board one thousand three hundred packs of robes and beaver. In the old trade a pack was ninety to one hundred pounds.

“On July 9th three bateaux got in from Fort Union with a lot of robes. They loaded on one bateau one hundred and twenty packs of beaver and other fur, and on another thirty packs of robes, and she was to take on one hundred and twenty to one hundred and thirty packs more at Yankton post.

“On July 11th four bateaux left Fort Pierre for St. Louis, and they carried three hundred and fifty-five packs of robes and ten thousand two hundred and thirty pounds of beaver. And on July 30th another bateau came down from Union with six thousand beaver skins on board.

“From this you can see something of the size of the big bateaux—or Mackinaws—of that time, and something of the size of the fur trade as well. And all the time the big river was outfitting the hardy pack-train men who brought out fortunes in beaver from the rivers of the Rockies. Great times, boys—great times! And all of that trade rested on the Lewis and Clark expedition.

“You now have seen how important the mouth of the Yellowstone was—where Fort Union was located in 1828. That was for a time pretty near the end of the road, just as it was for Lewis and Clark a quarter century earlier. Above there were the Blackfeet, and they were bad Indians. About the first man up in there was James Kipp.

“Now I want to tell you something very curious—one of those things now rapidly getting out of record and remembrance. James Kipp lived among the Mandans and married there. He had a son, Joe Kipp, whom he once took home to Illinois to educate, after he had left the trade and married a white woman. He loved Joe, but told him he must never let it be known that he was the Indian son of James Kipp, the respected white man.

“Well, the boy Joe couldn’t stand that. He ran away up the river, and never came back. He went back to his mother, a Mandan woman. In later days, since the fur trade passed and the Indians all were put on reservations, Joe Kipp was the post trader for years. He was a bold trader and went into Canada at one time. He founded old Fort Whoop-up. He got to be worth some money in his stores, though always liberal with the Indians. He was the man who showed the engineers of the Great Northern Railroad the pass which they built through. It is the lowest railroad pass of them all, though the one farthest north of all our railroads over the Rockies.

“Now, I knew Joe Kipp very well and often met him on the Blackfeet Reservation. He lived in a big frame house there, had a bathtub and a Chinaman cook, and showed his Indians how to ‘follow the path of the white man.’

“But what I want you to remember is this: Joe Kipp had his Mandan mother with him until she died. I have seen her, too, a very tall, old woman, and wild as a hawk. Joe built her a little cabin all her own, where no one else ever went. In her little cabin she spent her last years as she had lived in her earlier days among the Mandans, making moccasins for Joe, decorating tobacco pouches and fire bags with beads and porcupine quills. I have a fire bag of hers that Joe gave me, and I prize it very much. She no longer had the buffalo, but on the rafters of her lodge she had her dried meat hanging, and the interior was something no man living will see again.

“Joe Kipp’s Mandan mother was the last living soul of the pure-blood Mandan tribe, one of the most curious and puzzling ones of the West—they were a light-colored people, the children with light eyes; no one knows how they came on the Missouri. But the smallpox got them almost all. They went crazy, jumped in the river—died—passed.

“Well, Joe’s mother, so he said, was the last, a very old woman, I presume nearly a hundred then. Often she would take her blanket and go out on a hilltop and sit there motionless hours at a time, with her blanket over her face—thinking, thinking, I presume, over the days that you and I are studying together now.

“And just a little while ago I heard of Joe Kipp’s death, too. His mother died some years earlier. So that is some Mandan history which I presume even our Mandan friend here never has heard before—about the last of the Mandans, who came down, broken and helpless, even into our own time.”

“Don’t!” suddenly said Rob. “Please don’t! It makes me sad.”

They fell silent as presently each found his way to his blankets.

CHAPTER XVII AT THE YELLOWSTONE

The motor-car journey of the party had not much of eventfulness, being practically, most of the way, through a farm or range country where roads of least passable sort led them in the general northwesterly direction which they desired to take. All three of the young explorers could drive, so they took turns occasionally, while the editor sat in the back seat and conversed with Uncle Dick.

Beyond a few grouse and rabbits, with a half dozen coyotes, they saw no game except wild fowl on the sloughs. The cabins and tepees on the Fort Berthold Indian Reservation afforded them a change of scene, and they were delighted to find three of the native Mandan earth lodges, one nearly fifty feet in diameter. They learned that the remnants of the Mandan tribe, few in number and comprising few, if any, pure blood, were located with reservation here, and were clinging to their tribal customs the best they could.

“Well, here’s what Patrick Gass says about the old Mandan huts and how they were built—and he was a carpenter and so ought to know.” John was always ready with his quotations: