Algonquin Indian Tales by Egerton R. Young (top 20 books to read .TXT) 📖

Contests--The Disaster that Befell the Latter Tribe--The Haze of the Indian Summer.

Glossary


CHAPTER I.

The Children Carried Off by the Indians--The Feast in the Wigwam--Souwanas, the Story-teller--Nanahboozhoo, the Indian Myth--How the Wolves Stole His Dinner, and Why the Birch Tree Bark is Scarred--Why the Raccoon has Rings on His Tail.

Without even knocking at the door there noiselessly entered our northern home two large, unhandsome Indians. They paid not the slightest attention to the grown-up palefaces present, but in their ghostly way marched across the room to the corner where the two little children were playing on the floor. Quickly but gently picking them up they swung them to their shoulders, and then, without a word of salutation or even a glance at the parents, they noiselessly passed out of that narrow door and disappeared in the virgin forest. They were pagan Saulteaux, by name Souwanas and Jakoos.

The Indian names by which these two children were called by the natives were "Sagastaookemou," which means the "Sunrise Gentleman," and "Minnehaha," "Laughing Waters."

To the wigwam of Souwanas, "South Wind," these children were being carried. They had no fear of these big Indians, though the boy was only six years old, and his little sister but four. They had learned to look with laughing eyes even into the fiercest and ugliest of these red faces and had made them their friends.

So even now, while being carried away among the dense trees, they merrily laughed and shouted to each other. The bright patches of sunshine on the ground, the singing birds, and the few brilliant-hued summer flowers, brought forth their exclamations of delight, while all the time the grave, silent Indians hurried them on deeper and deeper into the forest. Yet carefully they guarded their precious loads, and as the antlered deer in passing through the thick woods and under the low branches never strike trunk or bough, so these sons of the forest glided swiftly on without allowing any hurt to come to the children of the paleface, even if at times the faint trail led them over slippery rocks and under low intertwining branches.

The wigwam of Souwanas was pitched in a beautiful spot at the edge of the great forest near the sandy, rocky eastern shore of Lake Winnipeg. This great lake is well called The Sea, which is the meaning of its Indian name. It is about as long as Lakes Ontario and Erie combined and in some places is eighty miles wide.

At the entrance of the wigwam, which was made of a couple of tanned reindeerskins, the children were carefully lifted down from the men's shoulders and then taken into this Indian abode. Coming in suddenly from the bright sunshine it was some time before they could see distinctly. The door flap of deerskin had dropped like a curtain behind them. All the light there was came in through the hole in the top, where the poles of the wigwam crossed each other. Presently, however, they were able to see a circle of Indian children gathered around a small fire that smoldered on the ground in the center of the tent. It was now in the pleasant summer time, but the fire was needed for something else than warmth, as the little Sagastao and Minnehaha discovered before long. They were soon seated in the circle with the red children, who, young though they were, were a wee bit startled at seeing these little palefaces. The white children, however, simply laughed with glee. This outward demonstration seemed very improper to the silent red children, who were taught to refrain from expressions of their gladness or sorrow.

The Indians had brought the white children for a characteristic reason. They had said among themselves, "If the white father and mother love us as they say they do we will test them by taking away their children without asking permission." They also wished to show their own love for the children, and so had really brought them to a children's feast.

It was perhaps as queer a tea party as you ever heard of. There was no table on which to put the good things prepared for the feast. No plates, no cups and saucers, no knives, no spoons, not even a chair! There were no cakes, no tarts, no jam, no pies, not even any bread and butter!

"Well, what a feast!" you say. "Without any place to sit, or good things to eat!" Not too fast! There were both of these. There was the lap of mother earth, and so down on the ground, with bearskins and deerskins on it for rugs, the children sat. Then the deerskin door was again opened and in came Indians with birch-bark dishes, called _rogans_, in which were nicely prepared wild ducks, rabbits, and partridges. But as they were uncooked they could not yet be eaten by the now expectant, hungry children.

Then began the preparation of the feast. Some of the Indians added dry wood to the fire until there was a hot, smokeless blaze. Others took out their sharp hunting knives and cleverly cut up the ducks, rabbits, and partridges. Then these pieces were spitted on the ends of sharp points of hard wood and skillfully broiled or toasted in the hot flames. As fast as the dainty bits of meat were cooked and a little cooled they were given to the children in their fingers, and in that way the little ones had their feast.

Now, please don't turn up your noses at such a feast. Think of it: out in a wigwam in the lovely forest, where the wild birds sing and the squirrels chatter, where is heard the music of the waves playing on the shore but a few yards away, with great friendly Indians as your waiters! The very air of that northern summer gives you an appetite ready for anything.

Those little people, red and white, soon became the jolliest of friends, and as the white children could speak the Indian language as well as their own they were soon all chattering away most merrily while they daintily picked the bones. Of course this way of eating was hard upon their hands, faces, and clothing, but what healthy child ever gave a second thought--if a first--to any of these things?

After a time this feast, as all feasts must, came to an end. Then the question was, "What shall we do next for the children?" for the whole day had been planned by the grown-up Indians for the entertainment of the little people. Canoes had been collected on the shore of Winnipeg, handy if it should be decided that they all should go for an afternoon outing on the water. However, Souwanas, who had gone out to look at the sky and observe the winds and waves, now came in and reported that he thought they would better put off the canoe trip to some time when the lake was more calm. It was then suggested that the children be asked what would please them most. The little folks, white and red, were not slow in giving their decision.

"Tell us a story about Nanahboozhoo."

"Who shall be the story-teller?"

There was a hearty call for "Souwanas!"

On coming in from investigating the weather, but a few minutes before, Souwanas had seated himself on a robe and was now enjoying his calumet, or pipe. Stoical though he was, his dark eyes flashed with pleasure at the unanimous call of the children, but, Indianlike, it would have been a great breach of manners if he had let his delight be known. Then, again, Indianlike, it would never have done to have seemed to be in a hurry. The Indian children well knew this, but who ever heard of white children that could sit like statues, grave and dignified, while the story-teller took time to finish smoking a large pipe of tobacco?

So it was in this case. In their wild excitement and eagerness to have the story begin, both Sagastao and Minnehaha sprang up and, rushing toward Souwanas, vied with each other in seeing which could first pluck the half-smoked calumet from his mouth. Such audacity appalled the Indian children and fairly took the breath away from the older Indians. For was not Souwanas a chief, and the calumet almost a sacred thing while between his lips?

Souwanas, however, was greatly delighted. Here was a new experience, and the very boldness of the children of the palefaces was an evidence of their unbounded confidence and love. To little Sagastao the calumet was surrendered, and, with the children cuddled around him, Souwanas began his story:

"Now, you must know that Nanahboozhoo was a queer fellow. He could make himself as tall as a tree or as small as a turtle or snake. Nothing could kill him. He could not be drowned even if dropped hundreds of feet into the lake, nor burned to death even if he tumbled into the fire. He often met with accidents, but he always came up right again and was ready for some other adventure in some new shape. He has left his marks on the rocks and trees, leaves and flowers. Almost anywhere we look we see signs that Nanahboozhoo has been around. As his temper was very uncertain he sometimes caused trouble and injured the appearance of things which were once more beautiful than they are now. But in general he was the friend of our race and worked changes that were for our good.

"One day, as Nanahboozhoo was walking along on a sandy shore, he felt very hungry. It was now in the autumn of the year. As he wandered on he saw an object moving toward him. He had not long to wait before he saw that this object was a great black bear. He pulled up a young tree by the roots and hid himself, preparing to kill the bear when he should come near. When the bear came near Nanahboozhoo made a big jump out of his hiding place and killed the bear with one blow. Then he built a big fire, and having singed all the hair off the bear he cut him up and nicely roasted him. When the meat was cooked Nanahboozhoo cut it up into fine pieces, for he intended to enjoy his feast by eating leisurely.

"While he was thus busy preparing his feast he was annoyed by a strange sound among the tree tops that rubbed together when the wind blew. Nanahboozhoo was very quick-tempered, and as the noise continued he determined to stop it. So he left his feast on the ground and climbed away up one of those trees to the spot where the other pressed against it. He was endeavoring to pull the two great trees apart when one of his hands got caught between them and was firmly held. While struggling to get loose he heard a pack of wolves running toward his bear meat. This made him struggle the harder to get his hand free. The fierce wolves soon scented the food and had a good time devouring it, in spite of the shoutings of Nanahboozhoo.

"When Nanahboozhoo at length got his hand free and came down he found nothing left of his feast but the skull of the bear. He was very angry, not only at the wolves that had eaten his feast but also at the trees that had held him, the great Nanahboozhoo, in so tight a grip. As the wolves had run away he could not, at present, punish them, but he resolved that he would so punish these great birch trees that they would never give him such a squeeze again. So he prepared a great whip and with it