Myths and Legends of Ancient Greece and Rome by E. M. Berens (phonics readers .txt) 📖

to the summit of a high rock, under pretence of showing him his estates, and treacherously killed him by pushing him over the cliff.

Many centuries after his death, by the command of the oracle of Delphi, Cimon, the father of Miltiades, at the conclusion of the Persian war, brought the remains of Theseus, the great benefactor of Athens, to that city, and in his honour a temple was erected, which exists to the present day, and serves as a museum of art.

ŒDIPUS.

Laius, king of Thebes, the son of Labdacus, and a direct descendant of Cadmus, was married to Jocaste, the daughter of a noble Theban. An oracle having foretold that he would perish by the hand of his own son, he determined to destroy the infant to whom Jocaste had just given birth. With the consent of his wife, whose affection for her husband overcame her love for her child, he pierced the feet of the babe, bound them together, and handed the infant over to a servant, with instructions to expose him on Mount Cithæron to perish. But instead of obeying this cruel command, the servant intrusted him to a shepherd who was tending the flocks of Polybus, king of Corinth, and then returned to Laius and Jocaste, and informed them that their orders had been obeyed. The parents were satisfied with the intelligence, and quieted their conscience by the reflection that they had thus prevented their son from committing the crime of parricide.

Meanwhile the shepherd of king Polybus had unbound the feet of the infant, and in consequence of their being much swollen he called him Œdipus, or Swollen-foot. He then carried him to the king, his master, who, pitying the poor little waif, enlisted for him the kind offices of his wife, Merope. Œdipus was adopted by the king and queen as their own son, and grew up in the belief that they were his parents, until one day a Corinthian noble taunted him at a banquet with not being the son of the king. Stung at this reproach the youth appealed to Merope, but receiving an equivocal, though kindly answer, he repaired to Delphi to consult the oracle. The Pythia vouchsafed no reply to his inquiry, but informed him, to his horror, that he was fated to kill his father and to marry his own mother.

Filled with dismay, for he was tenderly attached to Polybus and Merope, Œdipus determined not to return to Corinth, and took instead the road leading to Bœotia. On his way a chariot passed him, in which sat an old man with two servants, who rudely pushed the pedestrian out of the path. In the scuffle which ensued Œdipus struck the old man with his heavy stick, and he fell back dead on the seat of the chariot. Struck with dismay at the unpremeditated murder which he had committed, the youth fled, and left the spot without learning that the old man whom he had killed was his father, Laius, king of Thebes.

Not long after this occurrence the Sphinx (full details of whom have already been given) was sent by the goddess Hera as a punishment to the Thebans. Stationed on a rocky height just outside the city, she propounded to the passers by riddles which she had been taught by the Muses, and whoever failed to solve them was torn in pieces and devoured by the monster, and in this manner great numbers of the inhabitants of Thebes had perished.

Now on the death of the old king Laius, Creon, the brother of the widowed queen, had seized the reins of government and mounted the vacant throne; and when at length his own son fell a victim to the Sphinx, he resolved at all costs to rid the country of this fearful scourge. He accordingly issued a proclamation, that the kingdom and the hand of his sister Jocaste should be awarded to him who should succeed in solving one of the riddles of the Sphinx, it having been foretold by an oracle that only then would the country be freed from the monster.

Just as this proclamation was being made in the streets of Thebes Œdipus, with his pilgrim's staff in his hand, entered the city. Tempted by the prospect of so magnificent a reward he repaired to the rock, and boldly requested the Sphinx to propound to him one of her riddles. She proposed to him one which she deemed impossible of solution, but Œdipus at once solved it; whereupon the Sphinx, full of rage and despair, precipitated herself into the abyss and perished. Œdipus received the promised reward. He became king of Thebes and the husband of Jocaste, the widow of his father, king Laius.

For many years Œdipus enjoyed the greatest happiness and tranquillity. Four children were born to him—two sons, Eteocles and Polynices, and two daughters, Antigone and Ismene. But at last the gods afflicted the country with a grievous pestilence, which made terrible havoc among the people. In their distress they entreated the help of the king, who was regarded by his subjects as a special favourite of the gods. Œdipus consulted an oracle, and the response was that the pestilence would continue to rage until the land was purified of the blood of king Laius, whose murderer was living unpunished at Thebes.

The king now invoked the most solemn imprecations on the head of the murderer, and offered a reward for any information concerning him. He then sent for the blind old seer Tiresias, and implored him, by means of his prophetic powers, to reveal to him the author of the crime. Tiresias at first hesitated, but yielding to the earnest solicitations of the king, the old prophet thus addressed him: "Thou thyself art the murderer of the old king Laius, who was thy father; and thou art wedded to his widow, thine own mother." In order to convince Œdipus of the truth of his words, he brought forward the old servant who had exposed him as a babe on Mount Cithæron, and the shepherd who had conveyed him to king Polybus. Horrified at this awful revelation Œdipus, in a fit of despair, deprived himself of sight, and the unfortunate Jocaste, unable to survive her disgrace, hanged herself.

Accompanied by his faithful and devoted daughter Antigone, Œdipus quitted Thebes and became a miserable and homeless outcast, begging his bread from place to place. At length, after a long and painful pilgrimage, he found a place of refuge in the grove of the Eumenides (at Colonus, near Athens), where his last moments were soothed and tended by the care and devotion of the faithful Antigone.

THE SEVEN AGAINST THEBES.

After the voluntary abdication of Œdipus, his two sons, Eteocles and Polynices, took possession of the crown and reigned over the city of Thebes. But Eteocles, being an ambitious prince, soon seized the reins of government himself, and expelled his brother from the throne.

Polynices now repaired to Argos, where he arrived in the dead of night. Outside the gates of the royal palace he encountered Tydeus, the son of Œneus, king of Calydon. Having accidentally killed a relative in the chase, Tydeus was also a fugitive; but being mistaken by Polynices in the darkness for an enemy, a quarrel ensued, which might have ended fatally, had not king Adrastus, aroused by the clamour, appeared on the scene and parted the combatants.

By the light of the torches borne by his attendants Adrastus observed, to his surprise, that on the shield of Polynices a lion was depicted, and on that of Tydeus a boar. The former bore this insignia in honour of the renowned hero Heracles, the latter in memory of the famous Calydonian boar-hunt. This circumstance reminded the king of an extraordinary oracular prediction concerning his two beautiful daughters, Argia and Deipyle, which was to the effect that he would give them in marriage to a lion and a boar. Hailing with delight what he regarded as an auspicious solution of the mysterious prophecy, he invited the strangers into his palace; and when he heard their history, and had convinced himself that they were of noble birth, he bestowed upon Polynices his beautiful daughter Argia, and upon Tydeus the fair Deipyle, promising at the same time that he would assist both his sons-in-law to regain their rightful patrimony.

The first care of Adrastus was to aid Polynices in regaining possession of his lawful share in the government of Thebes. He accordingly invited the most powerful chiefs in his kingdom to join in the expedition, all of whom readily obeyed the call with the exception of the king's brother-in-law, Amphiaraus, the seer. As he foresaw a disastrous termination to the enterprise, and knew that not one of the heroes, save Adrastus himself, would return alive, he earnestly dissuaded the king from carrying out his project, and declined to take any part in the undertaking. But Adrastus, seconded by Polynices and Tydeus, was obstinately bent on the achievement of his purpose, and Amphiaraus, in order to escape from their importunities, concealed himself in a hiding-place known only to his wife Eriphyle.

Now on the occasion of the marriage of Amphiaraus it had been agreed, that if he ever differed in opinion with the king, his wife should decide the question. As the presence of Amphiaraus was indispensable to the success of the undertaking, and, moreover, as Adrastus would not enter upon it without "the eye of the army," as he called his brother-in-law, Polynices, bent on securing his services, determined to bribe Eriphyle to use her influence with her husband and to decide the question in accordance with his wishes. He bethought himself of the beautiful necklace of Harmonia, wife of Cadmus, which he had brought with him in his flight from Thebes. Without loss of time he presented himself before the wife of Amphiaraus, and held up to her admiring gaze the glittering bauble, promising that if she revealed the hiding-place of her husband and induced him to join the expedition, the necklace should be hers. Eriphyle, unable to withstand the tempting bait, accepted the bribe, and thus Amphiaraus was compelled to join the army. But before leaving his home he extorted a solemn promise from his son Alcmæon that, should he perish on the field of battle, he would avenge his death on his mother, the perfidious Eriphyle.

Seven leaders were now chosen, each at the head of a separate detachment of troops. These were Adrastus the king, his two brothers Hippomedon and Parthenopæus, Capaneus his nephew, Polynices and Tydeus, and Amphiaraus.

When the army was collected they set out for Nemea, which was at this time governed by king Lycurgus. Here the Argives, being short of water, halted on the outskirts of a forest in order to search for a spring, when they saw a majestic and beautiful woman seated on the trunk of a tree, nursing an infant. They concluded from her noble and queenly appearance that she must be a goddess, but were informed by her that she was Hypsipile, queen of the Lemnians, who had been carried away captive by pirates, and sold as a slave to king Lycurgus, and that she was now acting as nurse to his infant son. When the warriors told her that they were in search of water, she laid the child down in the grass, and led them to a secret spring in the forest, with which she alone was acquainted. But on their return they found, to their grief, that the unfortunate babe had been killed during their absence, by a serpent. They slew the reptile, and then collecting the remains of the infant, they buried them with funereal honours and proceeded on their way.

The warlike host now appeared before the walls of Thebes, and each leader placed himself before