Cliges: A Romance by active 12th century de Troyes Chrétien (the read aloud family TXT) 📖

a fever to see him; and also those who do not know the maiden are eagerly straining to see her; all look at her with wonder; but Cliges, in love, directs his eyes to her secretly, and withdraws them so prudently that neither in the going or the coming of the gaze can one consider him a fool for his action. Right lovingly he regards her; but he does not pay heed to the fact that the maiden pays him back in kind. In true love not in flattery he gives his eyes into her keeping, and receives hers. Right good seems this exchange to her; and it would have seemed to her far better if she had known somewhat of his worth. But she knows no more than that she sees him fair; and if she were ever destined to love aught because of the beauty that she might see in it, it is not meet that she should set her heart elsewhere. She has set her eyes and her heart there; and he in his turn has promised her his. Promised? Nay, but given for good and all. Given? Nay, in faith, I lie; he has not, for no one can give his heart. Needs must I say it in a different fashion. I will not speak as they speak who join two hearts in one body; for it is not true, and has not even the semblance of truth to say that one body can have two hearts at once. And even if they could come together such a thing could not be believed. But, and it please you to hearken to me, I shall be able well to render you the reason why two hearts blend in one without coming together. In so far as only they blend in one, the will of each passes from one to the other, and the twain have the same desire, and because they have the same desire, there are folk who are wont to say that each of them possesses both the hearts. But one heart is not in two places. Well may their desire be the same, and yet each, always, his own heart, just as many different men can sing in harmony one song or verse; and I prove to you by this parable that one body cannot have two hearts because one knows the other's will, or because the second knows what the first loves and what he hates. A body cannot have more than one heart any more than the voices which sing in harmony, so that they seem to be but a single voice, can be the voice of one person alone. But it profits me not to dwell on this; for another task demands my care. Henceforth I must speak of the maiden and of Cliges; and ye shall hear of the Duke of Saxony who has sent to Cologne a nephew of his, a mere stripling, who discloses to the emperor what his uncle, the duke, bids him deliver—that the emperor expect not from him truce or peace if he send not to him his daughter; and let not that man feel confident on the way who thinks to take her thence with him; for he will not find the way void of foes; rather will it be right well defended against him if she is not given up to the duke.

Well did the stripling deliver his message, all without pride and without presumption; but he finds none, nor knight nor emperor, to reply to him. When he saw that they were all silent and that they did it from contempt, he is for quitting the court defiantly. But youth and audacity made him challenge Cliges to joust against him ere he departed. They mount to horse in order to tilt; on both sides they count three hundred so were equal in number. The whole palace is empty and deserted; for there remains there neither man nor woman, nor knight nor damsel, who does not go and mount on the palace roof, on to the battlements, and to the windows, to see and behold those who were to tilt. Even the princess has mounted thither, she whom Love had conquered and won to his will. She is seated at a window where she greatly delights to sit because from thence she can see him whom she has hidden in her heart, nor hath she desire to take him away from that hiding-place; for never will she love any save him. But she knows not what is his name nor who he is or of what race nor does it become her to ask; and yet she longs to hear aught whereat her heart may rejoice. Through the window she looks out on the shields where the gold shines, and on those who carry them slung round their necks, and who take delight in the jousting; but her thought and her glance she has wholly set in one direction, for she gives no thought to aught else. She is eager to gaze on Cliges and follows him with her eyes wherever he goes. And he, on his part, tilts strenuously for her before the eyes of all, only that she may hear that he is valiant and very skilful; for in any case it would be meet that she should esteem him for his prowess. He turns himself toward the nephew of the duke who rode apace, breaking many lances and discomfiting the Greeks; but Cliges, who is mightily vexed thereat, presses with all his weight on his stirrups, and rides to strike him so rapidly that the Saxon, in spite of himself, has voided his saddle-bows. There was a great stir as he rose again. The stripling rises and mounts, and thinks to avenge thoroughly his shame; but many a man thinks to avenge his shame if he is permitted, who increases it. The youth rushes towards Cliges; and Cliges lowers his lance to meet him; and attacks him with such violence that he bears him once more to the ground. Now has the youth redoubled his shame, and all his folk are dismayed thereat; for well they see that never will they leave the fray with honour; for none of them is there so valiant, that if Cliges comes attacking him he can remain in his saddle-bow to meet him. Right glad thereof are they of Germany and they of Greece when they see that their side are sending the Saxons about their business; for the Saxons depart as though discomfited, while the others pursue them with contumely until they catch them up at a stream. Many of the foe do they plunge and immerse therein. Cliges, in the deepest part of the ford, has thrown the duke's nephew, and so many others with him, that to their shame and their vexation, they flee, mournful and sad. But Cliges returns with joy, bearing off the prize for valour on both sides; and he came straight to a door which was close to the place where Fenice was standing who exacts the toll of a sweet look as he enters the door, a toll which he pays her, for their eyes have met. Thus has one conquered the other.

But there is no German whether of the north or of the south so much as able to speak who does not say: "God! who is this in whom so great beauty blooms? God! whence has the power come to him so early that he has won so great distinction?" Thus asks this man and that, "Who is this youth, who is he?" till throughout the city they soon know the truth of it, both his name and his father's, and the promise which the emperor had made and granted to him. It is already so much told and noised abroad that even the maiden hears tell of it, who had great joy in her heart thereat because now she can never say that Love has scorned her, nor can she complain of aught; for he makes her love the fairest, the most courteous, and the most valiant man that one could ever find anywhere; but she must needs have as her husband one who cannot please her; and she is full of anguish and distress thereat; for she does not know with whom to take counsel concerning him whom she desires save only with her own thoughts as she lies awake. And thought and wakefulness so deal with her that they blanch her and altogether change her complexion, so that one can see quite clearly by her loss of colour that she has not what she desires; for she plays less than her wont, and laughs less, and disports herself less; but she hides it well and denies it stoutly if any ask what ails her. Her nurse, who had brought her up from infancy, was named Thessala, and was versed in the black art. She was called Thessala because she was born in Thessaly where sorceries are made, taught, and practised; for the women who are of that country make charms and enchantments.

Thessala sees that she whom Love has in his power is wan and pale, and she has addressed her secretly. "God!" quoth she, "are you enchanted, my sweet lady dear, that you have so wan a countenance? Much do I wonder what ails you. Tell me, if you know, in what part this sickness possesses you most; for if any one can cure you of it you can rely on me, for well can I give you back your health. Well know I how to cure a man of dropsy, and I know how to cure of gout, of quinsy, and of asthma; I know so much about the water and so much about the pulse that evil would be the hour in which you would take another leech. And I know, if I dared say it, of enchantments and of charms, well proven and true, more than ever Medea knew. Never spake I a word of it to you; and yet I have brought you up till now; but never reproach yourself at all for it, for never would I have said aught to you if I had not seen for a surety that such a malady has attacked you, that you have need of my aid. Lady, tell me your malady, and you will act wisely in doing so before it gets further hold of you. The emperor has set me in charge of you that I may take care of you; and I have given such diligence that I have kept you in sound health. Now shall I have lost my pains if I heal you not of this ill. Beware that you hide it not from me, be it illness or aught else." The maiden dares not openly disclose her whole desire because she is greatly afeard that Thessala may blame and dissuade her. And yet because she hears her greatly vaunt and extol herself, and say that she is learned in enchantment, in charms and potions, she will tell her what is her case, why her face is pale and wan; but beforehand she will make her promise that she will hide it for ever and will never dissuade her.

"Nurse," quoth she, "of a truth I thought that I felt no ill; but I shall speedily think that I am sick. The mere fact of my thinking of it causes me much ill and eke alarms me. But how does one know unless he put it to the test what may be good and what ill? My ill differs from all other ills; for—and I be willing to tell you the truth of it—much it joys me, and much it grieves me, and I delight in my discomfort; and if there can be a disease which gives pleasure, my sorrow is my desire, and my grief is my health. I know not then whereof I should complain; for I know nought whence evil may come to me if it come not from my desire. Possibly my desire is a malady; but I take so much pleasure in that desire that it causes me a pleasant grief; and I have so much joy in my sorrow that my malady is a pleasant one. Thessala, nurse! tell me now, is not this sorrow which seems sweet to me, and yet which tortures me, a deceitful one? I know not how I may recognise whether it be an infirmity or no. Nurse! tell me now the name, and the manner, and the nature, of it. But be well assured that I have no care to recover in any wise, for I cherish the anguish of it exceedingly." Thessala, who was right wise as regards Love and all his ways, knows and understands by her speech that that which distracts her proceeds from Love—because she calls and names it sweet—it