Supplemental Nights to The Book of the Thousand and One Nights by Sir Richard Francis Burton (suggested reading .TXT) 📖

of them, who appeared in the form and aspect of the Jann, each with one eye slit endlong and jutting horns and projecting tusks.[FN#169]

After this there came up a young lady, fair of favour and seemly of stature, the light of whose face outshone that of the waxen fiambeaux; and about her were other three women, than whom none fairer abode on face of earth. They saluted Tohfah with the salam and she rose to them and kissed ground before them whereupon they embraced her after returning her greeting[FN#170] and sat down on the chairs aforesaid. Now the four women who thus accosted Tohfah were the Princess Kamariyah, daughter of King Al-Sh�sb�n, and her sisters; and Kamariyah loved Tohfah with exceeding love. So, when she came up to her, she fell to kissing and embracing her, and Shaykh Iblis cried, “Fair befal the accolade! Take me between you.” At this Tohfah laughed and Kamariyah said, “O my sister, I love thee, and doubtless hearts have their witnesses,[FN#171]

for, since I saw thee, I have loved thee.” Replied Tohfah, By Allah, hearts have sea-like deeps, and thou, by Allah, art dear to me and I am thy handmaid.” Kamariyah thanked her for this and kissing her once more said, “These be the wives of the kings of the Jann: greet them with the salam! This is Queen Jamrah,[FN#172] that is Queen Wakh�mah and this other is Queen Shar�rah, and they come not but for thee.” So Tohfah rose to her feet and bussed their hands, and the three queens kissed her and welcomed her and honoured her with the utmost honour. Then they brought trays and tables and amongst the rest a platter of red gold, inlaid with pearls and gems; its raised rims were of or and emerald, and thereon were graven[FN#173] these couplets:—

 

To bear provaunt assigned, * By hands noble designed, For the gen’rous I’m made * Not for niggardly hind!

So eat safe all I hold * And praise God of mankind.

 

After reading the verses they ate and Tohfah looked at the two kings who had not changed shape and said to Kamariyah, “O my lady, what be this feral and that other like unto him? By Allah, mine eye may not suffer the sight of them.” Kamariyah laughed and answered, “O my sister, that is my sire Al-Shisban and the other is highs Maymun the Sworder; and of the arrogance of their souls and their insolence, they consented not to change their created shapes. Indeed, all whom thou seest here are nature-fashioned like them; but on shine account they have changed favour, for fear lest thou be disquieted and for the comforting of thy mind, so thou mightest become familiar with them and be at thine ease.”

Quoth Tohfah, “O my lady, verily I cannot look at them. How frightful is this Maymun, with his monocular face! Mine eye cannot brook the sight of him, and indeed I am in affright of him.” Kamariyah laughed at her speech, and Tohfah continued, “By Allah, O my lady, I cannot fill my eye with the twain!”[FN#174]

Then cried her father Al-Shisban to her, What be this laughing?”

So she bespoke him in a tongue none understood but they two and acquainted him with that which Tohfah had said; whereat he laughed a prodigious loud laugh, as it were the roaring thunder.

Presently they ate and the tables were removed and they washed their hands; after which Iblis the Accursed came up to Tohfah and said to her, “O my lady, thou gladdenest the place and enlightenest and embellishes” it with thy presence; but now fain would these kings hear somewhat of thy singing, for Night hath dispread her pinions for departure and there abideth of it but a little.” Quoth she, “Hearing and obeying.” So she took the lute and touching its strings with rare touch, played thereon after wondrous wise, so that it seemed to those who were present as if the palace surged like a wave with them for the music. Then she began singing and chanting these couplets, “Folk of my faith and oath, Peace with you be! * Quoth ye not I shall meet you you meet me?

I’ll chide you softerwise than breeze o’ morn, * Sweeter than spring of coolest clarity.

I’ faith mine eyelids are with tears chafed sore: * My vitals plain to you some cure to see.

My friends! Our union to disunion changed * Was aye my fear for ‘twas my certainty.

I’ll plain to Allah of all ills I bore; * For pine and yearning misery still I dree.”

 

The kings of the Jann were moved to delight by that sweet singing and seemly speech and thanked Tohfah therefore; and Queen Kamariyah rose to her and threw her arms round her neck and kissed her between the eyes, saying, “By Allah, ‘tis good, O my sister and coolth of mine eyes and core of my heart!” Then said she, “I conjure thee by Allah, give us more of this lovely singing;’ and Tohfah answered with “To hear is to obey.” So she took the lute and playing thereon in a mode different from the former fashion, sang these couplets:—

 

“I, oft as ever grows the pine of me, * Console my soul with hope thy sight to see.

Haply shall Allah join our parted lives, * E’en as my fortunes far from thee cast He!

Then oh! who thrallest me by force of love—* Seized by fond affection’s mastery

All hardships easy wax when thou art nigh; * And all the far draws near when near thou be.

Ah! be the Ruthful light to lover fond, * Love-lore, frame wasted, ready Death to dree!

Were hope of seeing thee cut off, my loved; * After shine absence sleep mine eyes would flee!

I mourn no worldly joyance, my delight * Is but to sight thee while thou seest my sight.”

 

At this the accursed Iblis was hugely pleased and thrust his finger up his fundament,[FN#175] whilst Maymun danced and said, “O Tohfat al-Sudur, soften the sound;[FN#176] for, as pleasure entereth into my heart, it arresteth my breath and blood.” So she took the lute and altering the tune, played a third air; then she returned to the first and sang these couplets:—

 

“The waves of your[FN#177] love o’er my life have rolled; I sink while I see you all aid withhold: You have drowned my vitals in deeps of your love, Nor can heart and sprite for your loss be consoled: Deem not I forget my troth after you: * How forget what Allah decreed of old?[FN#178]

Love clings to the lover who nights in grief, * And ‘plains of unrest and of woes ensouled.

 

The kings and all those who were present rejoiced in this with joy exceeding and the accursed Iblis came up to Tohfah and kissing her hand, said to her, “Verily there abideth but little of the night; so tarry with us till the morrow, when we will apply ourselves to the wedding[FN#179] and the circumcision.”[FN#180] Then all the Jann went away, whereupon Tohfah rose to her feet and Iblis said, “Go ye up with Tohfah to the garden for the rest of the night.” So Kamariyah took her and went with her into the garden, which contained all manner birds, nightingale and mocking-bird and ringdove and curlew[FN#181] and other than these of all the kinds. Therein were all manner of fruits: its channels[FN#182] were of gold and silver and the water thereof, as it broke forth of its conduits, was like the bellies of fleeing serpents, and indeed it was as it were the Garden of Eden.[FN#183] When Tohfah beheld this, she called to mind her lord and wept sore and said, “I beseech Allah the Most High to vouchsafe me speedy deliverance and return to my palace and to my high estate and queendom and glory, and reunion with my lord and master Al-Rashid.” Then she walked about that garden and saw in its midst a dome of white marble, raised on columns of black teak whereto hung curtains purfled with pearls and gems.

Amiddlemost this pavilion was a founfain, inlaid with all kinds of jacinths, and thereon a golden statue of a man and beside it a little door. She opened the door and found herself in a long corridor: so she followed it and entered a Hammam-bath walled with all kinds of costly marbles and floored with a mosaic of pearls and jewels. Therein were four cisterns of alabaster, one facing other, and the ceiling of the bath was of glass coloured with all varieties of colours, such as confounded the understanding of those who have insight and amazed the wit of every wight. Tohfah entered the bath, after she had doffed her dress, and behold the Hammam basin was overlaid with gold set with pearls and red balasses and green emeralds and other jewels: so she extolled Allah Almighty and hallowed Him for the magnificence of that which she saw of the appointments of that bath. Then she made her Wuzu-ablution in that basin and pronouncing the Prohibition,[FN#184] prayed the dawn-prayer and what else had escaped her of orisons;[FN#185] after which she went out and walked in that garden among jessamine and lavender and roses and chamomile and gillyflowers and thyme and violets and basil royal, till she came to the door of the pavilion aforesaid. There she sat down, pondering that which would betide Al-Rashid after her, when he should come to her apartment and find her not; and she plunged into the sea of her solicitude, till slumber overtook her and soon she slept. Presently she felt a breath upon her face; whereupon she awoke and found Queen Kamariyah kissing her, and with her her three sisters, Queen Jamrah, Queen Wakhimah and Queen Shar�rah. So she arose and kissed their hands and rejoiced in them with the utmost joy and they ceased not, she and they, to talk and converse, what while she related to them her history, from the time of her purchase by the Maghrabi to that of her coming to the quarters of the slave-dealer, where she besought Ishak al-Nadim to buy her,[FN#186] and how she won union with Al-Rashid, till the moment when Iblis came to her and brought her to them. They gave not over talking till the sun declined and yellowed and the hour of its setting drew near and the day departed, whereupon Tohfah was urgent in supplication[FN#187] to Allah Almighty, on the occasion of the sundown prayer, that he would reunite her with her lord Al-Rashid. After this, she abode with the four queens, till they arose and entered the palace, where she found the waxen tapers lit and ranged in candlesticks of gold and silver, and censing vessels of silver and gold filled with lign-aloes and ambergris, and there were the kings of the Jann sitting. So she saluted them with the salam, kissing the earth before them and doing them service; and they rejoiced in her and in her sight. Then she ascended the estrade and sat down upon her chair, whilst King Al-Shisban and King Al Muzfir[FN#188] and Queen L�l�ah and other kings of the Jann sat on chairs, and they brought choice tables, spread with all manner meats befitting royalties. They ate their fill; after which the tables were removed and they washed their hands and wiped them with napkins. Then they brought the wine-service and set on sasses and cups and flagons and beakers of gold and silver and bowls of crystal and gold, and they poured out the wines and they filled the flagons. Then Iblis took the bowl and signed to Tohfah to sing: and she said, “To hear is to obey!” So she hent the lute in hand and tuning it, sang these couplets,

 

“Drink wine, O