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These new objects raised still greater admiration in Abou Hassan; who, after he had made a full stop, and given the most sensible marks of surprise and astonishment, went directly to the table, where sitting down, he gazed a considerable time at the seven ladies, with an embarrassment that plainly shewed he knew not to which to give the preference. At last he ordered them all to lay aside their fans and sit down, and eat with him, telling them that it was not so hot, but he could spare them that trouble.
When the ladies were all placed about him, the first thing he did was to ask their names, which were different from the other seven, and expressed some perfection of mind or body, which distinguished them from one another: upon which he took an opportunity, when he presented them with fruit, &c., to say something gallant. “Eat this fig for my sake,” said he to Chain of Hearts, who sat on his right hand; “and render the fetters, with which you loaded me the first moment I saw you, more supportable.” Then, presenting a bunch of grapes to Soul’s Torment, “Take this cluster of grapes,” said he, “on condition you instantly abate the torments which I suffer for your sake;”
and so on to the rest. By these sallies Abou Hassan more and more amused the caliph, who was delighted with his words and actions, and pleased to think he had found in him a man who diverted him so agreeably.
After Abou Hassan had tasted all the fruits in the basin, he got up and followed Mesrour into a third hall, much more magnificently furnished than the other two; where he was received by the same number of musicians and ladies, who stood round a table covered with all manner of wet sweetmeats. After he had looked about him with new wonder, he advanced to the table, the music playing all the time till he sat down. The seven ladies, by his order, sat down with him, helped themselves, as he desired, to what they liked best; and he afterwards informed himself of their names, which pleased him as much as the others had done, and led him to say as many soft things to them, to the great diversion of the caliph, who lost not a word.
By this time the day beginning to close, Abou Hassan was conducted into a fourth hall, much more superb and magnificently furnished, lighted with wax in seven gold lustres, which gave a splendid light. Abou Hassan found the same number of musicians here as he had done in the three other halls, performing in concert in the most agreeable manner, and seeming to inspire greater joy; and he saw as many ladies standing round a table covered with seven gold basins filled with cakes, dried sweetmeats, and all such relishes as were calculated to promote drinking. There he saw, which he had not observed in any of the other halls, a sideboard set out with seven large silver flagons full of the choicest wines, and by them seven crystal glasses of the finest workmanship.
Hitherto, in the three first halls, Abou Hassan had drunk nothing but water, according to the custom observed at Bagdad, from the highest to the lowest and at the caliph’s court, never to drink wine till the evening; all who transgress this rule being accounted debauchees, who dare not shew themselves in the daytime. This custom is the more laudable, as it requires a clear head to apply to business in the course of the day; and as no wine is drunk till evening, no drunken people are seen in the streets in open day creating disturbance in the city.
As soon as Abou Hassan entered the fourth hall, he went to the table, sat down, and was a long time in a kind of ecstasy at the sight of the seven ladies who surrounded him, and were much more beautiful than any he had beheld in the other halls. He was very desirous to know their names; but as the music played so loud, and particularly the tambour, that he could not hear them speak, he clapped his hands for the musicians to cease, when a profound silence ensued. Taking by the hand the lady who stood on the right next to him, he made her sit down by him, and presenting her with a cake, asked her name. “Commander of the faithful,”
said the lady, “I am called Cluster of Pearls.” “No name,”
replied Abou Hassan, “could have more properly expressed your worth; and indeed your teeth exceed the finest pearls. Cluster of Pearls,” added he, “since that is your name, oblige me with a glass of wine from your fair hand.” The lady went to the sideboard and brought him a glass of wine, which she presented to him with a pleasant air. Abou Hassan took the glass with a smile, and looking passionately at her, said, “Cluster of Pearls, I drink your health; I desire you to fill out as much for yourself, and pledge me.” She ran to the sideboard, and returned with a glass in her hand; but before she drank, she sung a song, which charmed him as much by the sweetness of her voice as by its novelty.
After Abou Hassan had drunk, he made another lady sit down by him, and presenting her with what she chose in the basins, asked her name, which she told him was Morning Star. “Your bright eyes,” said he, “shine with greater lustre than that star whose name you bear. Do me the pleasure to bring me some wine,” which she did with the best grace in the world. Then turning to the third lady, whose name was Daylight, he ordered her to do the same, and so on to the seventh, to the extreme satisfaction of the caliph.
When they had all filled him a glass round, Cluster of Pearls, whom he had just addressed, went to the sideboard, poured out a glass of wine, and putting in a pinch of the same powder the caliph had used the night before, presented it to Abou Hassan; “Commander of the faithful,” said she, “Il beg of your majesty to take this glass of wine, and before you drink it, do me the favour to hear a song I have composed to-day, and which I flatter myself will not displease you. I never sung it before.” “With all my heart,” said Abou Hassan, taking the glass, “and, as commander of the faithful, I command you to sing it; for I am persuaded that so beautiful a lady cannot compose a song which does not abound with wit and pleasantry.” The lady took a lute, and tuning it to her voice, sung with so much justness, grace, and expression, that Abou Hassan was in perfect ecstasy all the time, and was so much delighted, that he ordered her to sing it again, and was as much charmed with it as at first.
When the lady had concluded, Abou Hassan drank off his glass, and turned his head towards her to give her those praises which he thought she merited, but was prevented by the opiate, which operated so suddenly, that his mouth was instantly wide open, and his eyes close shut, and dropping his head on the cushions, he slept as profoundly as the day before when the caliph had given him the powder. One of the ladies stood ready to catch the glass, which fell out of his hand; and then the caliph, who enjoyed greater satisfaction in this scene than he had promised himself, and was all along a spectator of what had passed, came into the hall to them, overjoyed at the success of his plan. He ordered Abou Hassan to be dressed in his own clothes, and carried back to his house by the slave who had brought him, charging him to lay him on a sofa in the same room, without making any noise, and to leave the door open when he came away.
The slave took Abou Hassan upon his shoulders, carried him home by a back door of the palace, placed him in his own house as he was ordered, and returned with speed, to acquaint the caliph.
“Well,” said the caliph, “Abou Hassan wished only to be caliph for one day, to punish the imaum of the mosque of his quarter, and the four old men who had displeased him: I have procured him the means of doing this, and he ought to be content.”
In the mean time, Abou Hassan, who was laid upon his sofa by the slave, slept till very late the next morning. When the powder was worked off, he awoke, opened his eyes, and finding himself at home, was in the utmost surprise. “Cluster of Pearls! Morning Star! Coral Lips! Moon Face!” cried he, calling the ladies of the palace by their names, as he remembered them; “where are you?
come hither.”
Abou Hassan called so loud, that his mother, who was in her own apartment, heard him, and running to him upon the noise he made, said “What ails you, son? what has happened to you?” At these words Abou Hassan lifted up his head, and looking haughtily at his mother, said, “Good woman! who is it you call son?” “Why you,” answered his mother very mildly; “are not you Abou Hassan my son? It is strange that you have forgotten yourself so soon.”
“I your son! old bull!” replied Abou Hassan; “you are a liar, and know not what you say! I am not Abou Hassan, I tell you, but the commander of the faithful!”
“Hold your tongue, son,” answered the mother “one would think you are a fool, to hear you talk thus.” “You are an old fool yourself,” replied Abou Hassan; “I tell you once more I am the commander of the faithful, and God’s vicar on earth!” “Ah!
child,” cried the mother, “is it possible that I should hear you utter such words that shew you are distracted! What evil genius possesses you, to make you talk at this rate? God bless you, and preserve you from the power of Satan. You are my son Abou Hassan, and I am your mother.”
After she had used all the arguments she could think of to bring him to himself, and to shew how great an error he was in, she said, “Do not you see that the room you are now in is your own, and is not like a chamber in a palace fit for the commander of the believers? and that you have never left it since you were born, but lived quietly at home with me. Think seriously of what I say, and do not fancy things that are not, nor ever can be.
Once more, my son, think seriously of it.”
Abou Hassan heard all these remonstrances of his mother very patiently, holding down his eyes, and clapping his hands under his chin, like a man recollecting himself, to examine the truth of what he saw and heard. At last, he said to his mother, just as if he was awaking out of a deep
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