The Mabinogion Vol. 3 by Sir Owen Morgan Edwards and Lady Charlotte Schreiber (best pdf ebook reader for android TXT) 📖

my ring, for it is known of many; but verily I assert strongly that the finger around which it is, was never attached to the hand of my wife, for in truth and certainty there are three notable things pertaining to it, none of which ever belonged to any of my wife’s fingers.  The first of the three is, that it is certain, by your grace’s leave, that wheresoever my wife is at this present hour, whether sitting, or standing, or lying down, this ring would never remain upon her thumb, whereas you can plainly see that it was hard to draw it over the joint of the little finger of the hand whence this was cut; the second thing is, that my wife has never let pass one Saturday since I have known her without paring her nails before going to bed, and you can see fully that the nail of this little finger has not been pared for a month.  The third is, truly, that the hand whence this finger came was kneading rye dough within three days before the finger was cut therefrom, and I can assure your goodness that my wife has never kneaded rye dough since my wife she has been.”

Then the king was mightily wrath with Elphin for so stoutly withstanding him, respecting the goodness of his wife, wherefore he ordered him to his prison a second time, saying that he should not be loosed thence until he had proved the truth of his boast, as well concerning the wisdom of his bard as the virtues of his wife.

In the meantime his wife and Taliesin remained joyful at Elphin’s dwelling.  And Taliesin shewed his mistress how that Elphin was in prison because of them, but he bade her be glad for that he would go p. 129to Maelgwn’s court to free his master.  Then she asked him in what manner he would set him free.  And he answered her,—

“A journey will I perform,
And to the gate I will come;
The hall I will enter,
And my song I will sing;
My speech I will pronounce
To silence royal bards.
In presence of their chief,
I will greet to deride,
Upon them I will break
And Elphin I will free.
Should contention arise,
In presence of the prince,
With summons to the bards
For the sweet flowing song,
And wizards’ posing lore
And wisdom of Druids.
In the court of the sons of the distributor
Some are who did appear
Intent on wily schemes,
By craft and tricking means,
In pangs of affliction
To wrong the innocent,
Let the fools be silent,
As erst in Badon’s fight,—
With Arthur of liberal ones
The head, with long red blades;
Through feats of testy men,
And a chief with his foes.
Woe be to them, the fools,
When revenge comes on them.
I Taliesin, chief of bards,
With a sapient druid’s words,
Will set kind Elphin free
From haughty tyrant’s bonds.
To their fell and chilling cry,
By the act of a surprising steed,
From the far distant North,
There soon shall be an end.
p. 130Let neither grace nor health
Be to Maelgwn Gwynedd,
For this force and this wrong;
And be extremes of ills
And an avenged end
To Rhun and all his race:
Short be his course of life,
Be all his lands laid waste;
And long exile be assigned
To Maelgwn Gwynedd!”

After this he took leave of his mistress, and came at last to the court of Maelgwn, who was going to sit in his hall and dine in his royal state, as it was the custom in those days for kings and princes to do at every chief feast.  And as soon as Taliesin entered the hall, he placed himself in a quiet corner, near the place where the bards and the minstrels were wont to come to in doing their service and duty to the king, as is the custom at the high festivals when the bounty is proclaimed.  And so, when the bards and the heralds came to cry largess and to proclaim the power of the king and his strength, at the moment that they passed by the corner wherein he was crouching, Taliesin pouted out his lips after them, and played “Blerwm, blerwm,” with his finger upon his lips.  Neither took they much notice of him as they went by, but proceeded forward till they came before the king, unto whom they made their obeisance with their bodies, as they were wont, without speaking a single word, but pouting out their lips, and making mouths at the king, playing “Blerwm, blerwm,” upon their lips with their fingers, as they had seen the boy do elsewhere.  This sight caused the king to wonder and to deem within himself that they were drunk with many liquors.  Wherefore he commanded one of his p. 131lords, who served at the board, to go to them and desire them to collect their wits, and to consider where they stood, and what it was fitting for them to do.  And this lord did so gladly.  But they ceased not from their folly any more than before.  Whereupon he sent to them a second time, and a third, desiring them to go forth from the hall.  At the last the king ordered one of his squires to give a blow to the chief of them named Heinin Vardd; and the squire took a broom, and struck him on the head, so that he fell back in his seat.  Then he arose and went on his knees, and besought leave of the king’s grace to show that this their fault was not through want of knowledge, neither through drunkenness, but by the influence of some spirit that was in the hall.  And after this Heinin spoke on this wise.  “Oh honourable king, be it known to your grace, that not from the strength of drink, or of too much liquor, are we dumb, without power of speech like drunken men, but through the influence of a spirit that sits in the corner yonder in the form of a child.”  Forthwith the king commanded the squire to fetch him; and he went to the nook where Taliesin sat, and brought him before the king, who asked him what he was, and whence he came.  And he answered the king in verse.

   “Primary chief bard am I to Elphin,
And my original country is the region of the summer stars;
Idno and Heinin called me Merddin,
At length every king will call me Taliesin.

I was with my Lord in the highest sphere,
On the fall of Lucifer into the depth of hell:
I have borne a banner before Alexander;
I know the names of the stars from north to south;
p. 132I have been on the galaxy at the throne of the Distributor;
I was in Canaan when Absalom was slain;
I conveyed the divine Spirit to the level of the vale of Hebron;
I was in the court of Don before the birth of Gwydion.
I was instructor to Eli and Enoc;
I have been winged by the genius of the splendid crosier;
I have been loquacious prior to being gifted with speech;
I was at the place of the crucifixion of the merciful Son of God;
I have been three periods in the prison of Arianrod;
I have been the chief director of the work of the tower of Nimrod;
I am a wonder whose origin is not known.

I have been in Asia with Noah in the ark,
I have seen the destruction of Sodom and Gomorra;
I have been in India when Roma was built,
I am now come here to the remnant of Troia.

I have been with my Lord in the manger of the ass;
I strengthened Moses through the water of Jordan;
I have been in the firmament with Mary Magdalene;
I have obtained the muse from the cauldron of Ceridwen;
I have been bard of the harp to Lleon of Lochlin.
I have been on the White Hill, in the court of Cynvelyn,
For a day and a year in stocks and fetters,
I have suffered hunger for the Son of the Virgin.
I have been fostered in the land of the Deity,
I have been teacher to all intelligences,
I am able to instruct the whole universe.
I shall be until the day of doom on the face of the earth;
And it is not known whether my body is flesh or fish.

   Then I was for nine months
   In the womb of the hag Ceridwen;
   I was originally little Gwion,
   And at length I am Taliesin.”

And when the king and his nobles had heard the song, they wondered much, for they had never heard the like from a boy so young as he.  And when the king knew that he was the bard of Elphin, he bade p. 133Heinin, his first and wisest bard, to answer Taliesin and to strive with him.  But when he came, he could do no other, but play “blerwm” on his lips; and when he sent for the others of the four and twenty bards, they all did likewise, and could do no other.  And Maelgwn asked the boy Taliesin what was his errand, and he answered him in song.

“Puny bards, I am trying
To secure the prize, if I can;
By a gentle prophetic strain
I am endeavouring to retrieve
The loss I may have suffered;
Complete the attempt, I hope,
Since Elphin endures trouble
In the fortress of Teganwy,
On him may there not be laid
Too many chains and fetters;
The Chair of the fortress of Teganwy
Will I again seek;
Strengthened by my muse I am powerful;
Mighty on my part is what I seek,
For three hundred songs and more
Are combined in the spell I sing.
There ought not to stand where I am
Neither stone, neither ring;
And there ought not to be about me
Any bard who may not know
That Elphin the son of Gwyddno
Is in the land of Artro,
Secured by thirteen locks,
For praising his instructor;
And then I Taliesin,
Chief of the bards of the west,
Shall loosen Elphin
Out of a golden fetter.”

* * * * *

“If you be primary bards
To the master of sciences,
Declare ye mysteries
p. 134That relate to the inhabitants of the world;
There is a noxious creature,
From the rampart of Satanas,
Which has overcome all
Between the deep and the shallow;
Equally wide are his jaws
As the mountains of the Alps;
Him death will not subdue,
Nor hand or blades;
There is the load of nine hundred waggons
In the hair of his two paws;
There is in his head an eye
Green as the limpid sheet of icicle;
Three springs arise
In the nape of his neck;
Sea-roughs thereon
Swim through it;
There was the dissolution of the oxen
Of Deivrdonwy the water-gifted.
The names of the three springs
From the midst of the ocean;
One generated brine
Which is from the Corina,
To replenish the flood
Over seas disappearing;
The second, without injury
It will fall on us,
When there is rain abroad.
Through the whelming sky;
The third will appear
Through the mountain veins,
Like a flinty banquet.
The work of the King of kings.
You are blundering bards,
In too much solicitude;
You cannot celebrate
The kingdom of the Britons;
And I am Taliesin,
Chief of the bards of the west,
Who will loosen Elphin
Out of the golden fetter.”

* * * * *

p. 135“Be silent, then, ye unlucky rhyming bards,
For you cannot judge between truth and falsehood.
If you be primary bards formed by Heaven,
Tell your king what his fate will be.
It is I who am a diviner and a leading bard,
And know every passage in the