Supplemental Nights to The Book of the Thousand and One Nights by Sir Richard Francis Burton (online e book reader .TXT) 📖

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SUPPLEMENTAL

NIGHTS

To The Book Of The Thousand And One Nights With Notes Anthropological And Explanatory By

Richard F. Burton VOLUME ONE

Privately Printed By The Burton Club General Studholme J. Hodgson My Dear General,

To whom with more pleasure or propriety can I inscribe this volume than to my preceptor of past times; my dear old friend, whose deep study and vast experience of such light literature as The Nights made me so often resort to him for good counsel and right direction? Accept this little token of gratitude, and believe me, with the best of wishes and the kindest of memories, Ever your sincere and attached Richard F. Burton.

London, July 15, 1886.

“To the pure all things are pure”

(Puris omnia pura)

�Arab Proverb.

“Niuna corrotta mente intese mai sanamente parole.”

�“Decameron” �conclusion.

“Erubuit, posuitque meum Lucretia librum sed coram Bruto. Brute! recede, leget.”

�Martial.

“Mieulx est de ris que de larmes escripre, Pour ce que rire est le propre des hommes.”

�Rabelais.

“The pleasure we derive from perusing the Thousand-and-One Stories makes us regret that we possess only a comparatively small part of these truly enchanting fictions.”

�Crichton’s “History of Arabia.”

Contents of the Eleventh Volume.

1. The Sleeper and the Waker

Story of the Larrikin and the Cook 2. The Caliph Omar Bin Abd Al-Aziz and the Poets 3. Al-Hajjaj and the Three Young Men 4. Harun Al-Rashid and the Woman of the Barmecides 5. The Ten Wazirs; or the History of King Azadbakht and His Son a. Of the Uselessness of Endeavour Against Persistent Ill Fortune

aa. Story of the Merchant Who Lost His Luck b. Of Looking To the Ends of Affairs bb. Tale of the Merchant and His Sons c. Of the Advantages of Patience cc. Story of Abu Sabir

d. Of the Ill Effects of Impatience dd. Story of Prince Bihzad e. Of the Issues of Good and Evil Actions ee. Story of King Dadbin and His Wazirs f. Of Trust in Allah

ff. Story of King Bakhtzaman g. Of Clemency

gg. Story of King Bihkard h. Of Envy and Malice

hh. Story of Aylan Shah and Abu Tammam i. Of Destiny or That Which Is Written On the Forehead ii. Story of King Ibrahim and His Son j. Of the Appointed Term, Which, if it be Advanced, May Not Be Deferred, and if it be Deferred, May Not Be Advanced

jj. Story of King Sulayman Shah and His Niece k. Of the Speedy Relief of Allah kk. Story of the Prisoner and How Allah Gave Him Relief

6. Ja’afar Bin Yahya and Abd Al-Malik Bin Salih the Abbaside 7. Al-Rashid and the Barmecides

8. Ibn Al-Sammak and Al-Rashid

9. Al-Maamum and Zubaydah

10. Al-Nu’uman and the Arab of the Banu Tay 11. Firuz and His Wife

12. King Shah Bakht and his Wazir AlRahwan a. Tale of the Man of Khorasan, His Son and His Tutor b. Tale of the Singer and the Druggist c. Tale of the King Who Kenned the Quintessence of Things d. Tale of the Richard Who Married His Beautiful Daughter to the Poor Old Man

e. Tale of the Sage and His Three Sons f. Tale of the Prince who Fell in Love With the Picture g. Tale of the Fuller and His Wife and the Trooper h. Tale of the Merchant, The Crone, and the King i. Tale of the Simpleton Husband j. Tale of the Unjust King and the Tither ja. Story of David and Solomon k. Tale of the Robber and the Woman l. Tale of the Three Men and Our Lord Isa la. The Disciple’s Story m. Tale of the Dethroned Ruler Whose Reign and Wealth Were Restored to Him

n. Talk of the Man Whose Caution Slew Him o. Tale of the Man Who Was Lavish of His House and His Provision to One Whom He Knew Not p. Tale of the Melancholist and the Sharper q. Tale of Khalbas and his Wife and the Learned Man r. Tale of the Devotee Accused of Lewdness s. Tale of the Hireling and the Girl t. Tale of the Weaver Who Became a Leach by Order of His Wife

u. Tale of the Two Sharpers Who Each Cozened His Compeer v. Tale of the Sharpers With the Shroff and the Ass w. Tale of the Chear and the Merchants wa. Story of the Falcon and the Locust x. Tale of the King and His Chamberlain’s Wife xa. Story of the Crone and the Draper’s Wife y. Tale of the Ugly Man and His Beautifule Wife z. Tale of the King Who Lost Kingdom and Wife and Wealth and Allah Restored Them to Him aa. Tale of Salim the Youth of Khorasan and Salma, His Sister

bb. Tale of the King of Hind and His Wazir Shahrazad and Shahryar

The Translator’s Foreword.

After offering my cordial thanks to friends and subscribers who have honoured “The Thousand Nights and a Night” (Kama Shastra Society) with their patronage and approbation, I would inform them that my “Anthropological Notes” are by no means exhausted, and that I can produce a complete work only by means of a somewhat extensive Supplement. I therefore propose to print (not publish), for private circulation only, five volumes, bearing the title�

Supplemental Nights to the book of The Thousand Nights and a Night This volume and its successor (Nos. i. and ii.) contain Mr. John Payne’s Tales from the Arabic; his three tomes being included in my two. The stories are taken from the Breslau Edition where they are distributed among the volumes between Nos. iv and xii., and from the Calcutta fragment of 1814. I can say little for the style of the story-stuff contained in this Breslau text, which has been edited with phenomenal incuriousness. Many parts are hopelessly corrupted, whilst at present we have no means of amending the commissions and of supplying the omissions by comparison with other manuscripts. The Arabic is not only faulty, but dry and jejune, comparing badly with that of the “Thousand Nights and a Night,” as it appears in the Macnaghten and the abridged Bulak Texts. Sundry of the tales are futile; the majority has little to recommend it, and not a few require a diviner rather than a translator. Yet they are valuable to students as showing the different sources and the heterogeneous materials from and of which the great Saga-book has been compounded. Some are, moreover, striking and novel, especially parts of the series entitled King Shah Bakht and his Wazir AlRahwan (pp. 191-355). Interesting also is the Tale of the “Ten Wazirs” (pp. 55-155), marking the transition of the Persian Bakhtiy�r-N�meh into Arabic. In this text also and in this only is found Galland’s popular tale “Abou-Hassan; or, the Sleeper Awakened,” which I have entitled “The Sleeper and the Waker.”

In the ten volumes of “The Nights” proper, I mostly avoided parallels of folk-lore and fabliaux which, however interesting and valuable to scholars, would have over-swollen the bulk of a work especially devoted to Anthropology. In the “Supplementals,”

however, it is otherwise; and, as Mr. W.A. Clouston, the “Storiologist,” has obligingly agreed to collaborate with me, I shall pay marked attention to this subject, which will thus form another raison d’�te for the additional volumes.

Richard F. Burton

Junior Travellers’ Club,

December 1, 1886

Supplemental Nights To The Book Of The Thousand Nights And A Night

The Sleeper and the Waker.[FN#1]

It hath reached me, O auspicious King, that there was once at Baghdad, in the Caliphate of Harun al-Rashid, a man and a merchant, who had a son Ab� al-Hasan-al-Khal�‘a by name.[FN#2]

The merchant died leaving great store of wealth to his heir who divided it into two equal parts, whereof he laid up one and spent of the other half; and he fell to companying with Persians[FN#3]

and with the sons of the merchants and he gave himself up to good drinking and good eating, till all the wealth[FN#4] he had with him was wasted and wantoned; whereupon he betook himself to his friends and comrades and cup-companions and expounded to them his case, discovering to them the failure of that which was in his hand of wealth. But not one of them took heed of him or even deigned answer him. So he returned to his mother (and indeed his spirit was broken) and related to her that which had happened to him and what had befallen him from his friends, how they had neither shared with him nor required him with speech. Quoth she, “O Abu al-Hasan, on this wise are the sons[FN#5] of this time: an thou have aught, they draw thee near to them,[FN#6] and if thou have naught, they put thee away from them.” And she went on to condole