The House of the Wolfings<br />A Tale of the House of the Wolfings and All the Kindreds of the Mark by William Morris (motivational books for students .TXT) 📖

the whistle of the plover and the laugh of the whimbrel came down the dale sharp and clear in the calm evening; and sounding far away, because the great hill muffled them, were the voices of his fellows on the ridge, and the songs of the warriors and the high-pitched cries of the watch.  And this also was a part of the sweet life which was, and was to be; and he smiled and was happy and loved the days that were coming, and longed for them, as the young man longs for the feet of his maiden at the trysting-place.

So as he sat there, the dreams wrapping him up from troublous thoughts, at last slumber overtook him, and the great warrior of the Wolfings sat nodding like an old carle in the chimney ingle, and he fell asleep, his dreams going with him, but all changed and turned to folly and emptiness.

He woke with a start in no long time; the night was deep, the wind had fallen utterly, and all sounds were stilled save the voice of the brook, and now and again the cry of the watchers of the Goths.  The moon was high and bright, and the little pool beside him glittered with it in all its ripples; for it was full now and trickling over the lip of his dam.  So he arose from the stone and did off his war-gear, casting Throng-plough down into the grass beside him, for he had been minded to bathe him, but the slumber was still on him, and he stood musing while the stream grew stronger and pushed off first one of his turfs and then another, and rolled two or three of the stones over, and then softly thrust all away and ran with a gush down the dale, filling all the little bights by the way for a minute or two; he laughed softly thereat, and stayed the undoing of his kirtle, and so laid himself down on the grass beside the stone looking down the dale, and fell at once into a dreamless sleep.

When he awoke again, it was yet night, but the moon was getting lower and the first beginnings of dawn were showing in the sky over the ridge; he lay still a moment gathering his thoughts and striving to remember where he was, as is the wont of men waking from deep sleep; then he leapt to his feet, and lo, he was face to face with a woman, and she who but the Wood-Sun? and he wondered not, but reached out his hand to touch her, though he had not yet wholly cast off the heaviness of slumber or remembered the tidings of yesterday.

She drew aback a little from him, and his eyes cleared of the slumber, and he saw her that she was scantily clad in black raiment, barefoot, with no gold ring on her arms or necklace on her neck, or crown about her head.  But she looked so fair and lovely even in that end of the night-tide, that he remembered all her beauty of the day and the sunshine, and he laughed aloud for joy of the sight of her, and said:

“What aileth thee, O Wood-Sun, and is this a new custom of thy kindred and the folk of God-home that their brides array themselves like thralls new-taken, and as women who have lost their kindred and are outcast?  Who then hath won the Burg of the Anses, and clomb the rampart of God-home?”

But she spoke from where she stood in a voice so sweet, that it thrilled to the very marrow of his bones.

“I have dwelt a while with sorrow since we met, we twain, in the wood:
I have mourned, while thou hast been merry, who deemest the war-play good.
For I know the heart of the wilful and how thou wouldst cast away
The rampart of thy life-days, and the wall of my happy day.
Yea I am the thrall of Sorrow; she hath stripped my raiment off
And laid sore stripes upon me with many a bitter scoff.
Still bidding me remember that I come of the God-folk’s kin,
And yet for all my godhead no love of thee may win.”

Then she looked longingly at him a while and at last could no longer refrain her, but drew nigh him and took his hands in hers, and kissed his mouth, and said as she caressed him:

“O where are thy wounds, beloved? how turned the spear from thy breast,
When the storm of war blew strongest, and the best men met the best?
Lo, this is the tale of to-day: but what shall to-morrow tell?
That Thiodolf the Mighty in the fight’s beginning fell;
That there came a stroke ill-stricken, there came an aimless thrust,
And the life of the people’s helper lay quenched in the summer dust.”

He answered nothing, but smiled as though the sound of her voice and the touch of her hand were pleasant to him, for so much love there was in her, that her very grief was scarcely grievous.  But she said again:

“Thou sayest it: I am outcast; for a God that lacketh mirth
Hath no more place in God-home and never a place on earth.
A man grieves, and he gladdens, or he dies and his grief is gone;
But what of the grief of the Gods, and the sorrow never undone?
Yea verily I am the outcast.  When first in thine arms I lay
On the blossoms of the woodland my godhead passed away;
Thenceforth unto thee was I looking for the light and the glory of life
And the Gods’ doors shut behind me till the day of the uttermost strife.
And now thou hast taken my soul, thou wilt cast it into the night,
And cover thine head with the darkness, and turn thine eyes from the light.
Thou wouldst go to the empty country where never a seed is sown
And never a deed is fashioned, and the place where each is alone;
But I thy thrall shall follow, I shall come where thou seemest to lie,
I shall sit on the howe that hides thee, and thou so dear and nigh!
A few bones white in their war-gear that have no help or thought,
Shall be Thiodolf the Mighty, so nigh, so dear—and nought.”

His hands strayed over her shoulders and arms, caressing them, and he said softly and lovingly:

“I am Thiodolf the Mighty: but as wise as I may be
No story of that grave-night mine eyes can ever see,
But rather the tale of the Wolfings through the coming days of earth,
And the young men in their triumph and the maidens in their mirth;
And morn’s promise every evening, and each day the promised morn,
And I amidst it ever reborn and yet reborn.
This tale I know, who have seen it, who have felt the joy and pain,
Each fleeing, each pursuing, like the links of the draw-well’s chain:
But that deedless tide of the grave-mound, and the dayless nightless day,
E’en as I strive to see it, its image wanes away.
What say’st thou of the grave-mound? shall I be there at all
When they lift the Horn of Remembrance, and the shout goes down the hall,
And they drink the Mighty War-duke and Thiodolf the old?
Nay rather; there where the youngling that longeth to be bold
Sits gazing through the hall-reek and sees across the board
A vision of the reaping of the harvest of the sword,
There shall Thiodolf be sitting; e’en there shall the youngling be
That once in the ring of the hazels gave up his life to thee.”

She laughed as he ended, and her voice was sweet, but bitter was her laugh.  Then she said:

“Nay thou shalt be dead, O warrior, thou shalt not see the Hall
Nor the children of thy people ’twixt the dais and the wall.
And I, and I shall be living; still on thee shall waste my thought:
I shall long and lack thy longing; I shall pine for what is nought.”

But he smiled again, and said:

“Not on earth shall I learn this wisdom; and how shall I learn it then
When I lie alone in the grave-mound, and have no speech with men?
But for thee,—O doubt it nothing that my life shall live in thee,
And so shall we twain be loving in the days that yet shall be.”

It was as if she heard him not; and she fell aback from him a little and stood silently for a while as one in deep thought; and then turned and went a few paces from him, and stooped down and came back again with something in her arms (and it was the hauberk once more), and said suddenly:

“O Thiodolf, now tell me for what cause thou wouldst not bear
This grey wall of the hammer in the tempest of the spear?
Didst thou doubt my faith, O Folk-wolf, or the counsel of the Gods,
That thou needs must cast thee naked midst the flashing battle-rods,
Or is thy pride so mighty that it seemed to thee indeed
That death was a better guerdon than the love of the Godhead’s seed?”

But Thiodolf said: “O Wood-Sun, this thou hast a right to ask of me, why I have not worn in the battle thy gift, the Treasure of the World, the Dwarf-wrought Hauberk!  And what is this that thou sayest?  I doubt not thy faith towards me and thine abundant love: and as for the rede of the Gods, I know it not, nor may I know it, nor turn it this way nor that: and as for thy love and that I would choose death sooner, I know not what thou meanest; I will not say that I love thy love better than life itself; for these two, my life and my love, are blended together and may not be sundered.

“Hearken therefore as to the Hauberk: I wot well that it is for no light matter that thou wouldst have me bear thy gift, the wondrous hauberk, into battle; I deem that some doom is wrapped up in it; maybe that I shall fall before the foe if I wear it not; and that if I wear it, somewhat may betide me which is unmeet to betide a warrior of the Wolfings.  Therefore will I tell thee why I have fought in two battles with the Romans with unmailed body, and why I left the hauberk, (which I see that thou bearest in thine arms) in the Roof of the Daylings.  For when I entered therein, clad in the hauberk, there came to meet me an ancient man, one of the very valiant of days past, and he looked on me with the eyes of love, as though he had been the very father of our folk, and I the man that was to come after him to carry on the life thereof.  But when he saw the hauberk and touched it, then was his love smitten cold with sadness and he spoke words of evil omen; so that putting this together with thy words about the gift, and that thou didst in a manner compel me to wear it, I could not but deem that this mail is for the ransom of a man and the ruin of a folk.

“Wilt thou say that it is not so? then will I wear the hauberk, and live and die happy.  But if thou sayest that I have deemed aright, and that a curse goeth with the hauberk, then either for the sake of the folk I will not wear the gift and the curse, and I shall die in great glory, and because of me the House shall live; or else for thy sake I shall bear it and live, and the House shall live or die as may be, but I not helping, nay I no longer of the House nor in it.  How sayest thou?”

Then she said:

“Hail be thy mouth, beloved, for that last word of thine,
And the hope that thine heart conceiveth and the hope that is born in mine.
Yea, for a man’s delivrance was the hauberk born indeed
That once more the mighty warrior might help the folk at need.
And where is the curse’s dwelling if thy life be saved to dwell
Amidst the Wolfing warriors and the folk that loves thee well
And the house where the high Gods left thee to be cherished well therein?

“Yea more: I have told thee, beloved,