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morning there were superstitious ceremonies performed in this temple, which were always succeeded by sports, concerts of music, dancing, singing, and feasts. The brahmins of the temple, and the inhabitants of this suburb, had nothing to subsist on but the offerings of pilgrims, who came in crowds from the most distant parts of the kingdom to perform their vows.

Prince Houssain was also spectator of a solemn festival, which was celebrated every year at the court of Bisnagar, at which all the governors of provinces, commanders of fortified places, all heads and magistrates of towns, and the brahmins most celebrated for their learning, were usually present; and some lived so far off, that they were four months in coming. This assembly, composed of such innumerable multitudes of Hindoos encamped in variously coloured tents, on a plain of vast extent, was a splendid sight, as far as the eye could reach. In the centre of this plain was a square of great length and breadth, closed on one side by a large scaffolding of nine stories, supported by forty pillars, raised for the maharajah and his court, and those strangers whom he admitted to audience once a week: within, it was adorned and furnished magnificently with rich carpets and cushions; and on the outside were painted landscapes, wherein all sorts of beasts, birds, and insefts, even flies and gnats, were drawn very naturally. Other scaffolds of at least four or five stories, and painted almost all with the same fanciful brilliancy, formed the other three sides. But what was more particular in these scaffolds, they could turn, and make them change their fronts so as to present different decorations to the eye every hour.

On each side of the square, at some little distance from each other, were ranged a thousand elephants, sumptuously caparisoned, each having upon his back a square wooden stage, finely gilt, upon which were musicians and buffoons. The trunks, ears, and bodies of these elephants were painted with cinnabar and other colours, representing grotesque figures.

But what prince Houssain most of all admired, as a proof of the industry, address, and inventive genius of the Hindoos, was to see the largest of these elephants stand with his four feet on a post fixed into the earth, and standing out of it above two feet, playing and beating time with his trunk to the music. Besides this, he admired another elephant as large as the former, placed upon a plank, laid across a strong beam about ten feet high, with a sufficiently heavyweight at the other end, which balanced him, while he kept time, by the motions of his body and trunk, with the music, as well as the other elephant. The Hindoos, after having fastened on the counterpoise, had drawn the other end of the board down to the ground, and made the elephant get upon it.

Prince Houssain might have made a longer stay in the kingdom and court of Bisnagar, where he would have been agreeably diverted by a great variety of other wonders, till the last day of the year, whereon he and his brothers had appointed to meet. But he was so well satisfied with what he had seen, and his thoughts ran so much upon the object of his love, that after such success in meeting with his carpet, reflecting on the beauty and charms of the princess Nouronnihar increased every day the violence of his passion, and he fancied he should be the more easy and happy the nearer he was to her. After he had satisfied the master of the khan for his apartment, and told him the hour when he might come for the key, without mentioning how he should travel, he shut the door, put the key on the outside, and spreading the carpet, he and the officer he had brought with him sat down upon it, and as soon as he had formed his wish, were transported to the caravanserai at which he and his brothers were to meet, and where he passed for a merchant till their arrival.

Prince Ali, the second brother, who had designed to travel into Persia, in conformity with the intention of the sultan of the Indies, took that road, having three days after he parted with his brothers joined a caravan; and in four months arrived at Sheerauz, which was then the capital of the empire of Persia; and having in the way contracted a friendship with some merchants, passed for a jeweller, and lodged in the same khan with them.

The next morning, while the merchants opened their bales of merchandises, prince Ali, who travelled only for his pleasure, and had brought nothing but necessaries with him, after he had dressed himself, took a walk into that quarter of the town where they sold precious stones, gold and silver works, brocades, silks, fine linens, and other choice and valuable articles, and which was at Sheerauz called the bezestein. It was a spacious and well-built street, arched over, within the arcades of which were shops. Prince Ali soon rambled through the bezestein, and with admiration judged of the riches of the place by the prodigious quantities of the most precious merchandises exposed to view.

But among the criers who passed backwards and forwards with several sorts of goods, offering to sell them, he was not a little surprised to see one who held in his hand an ivory tube, of about a foot in length, and about an inch thick, which he cried at forty purses. At first he thought the crier mad, and to inform himself, went to a shop, and said to the merchant who stood at the door, “Pray, sir, is not that man” (pointing to the crier, who cried the ivory tube at forty purses) “mad? If he is not, I am much deceived.” “Indeed, sir,” answered the merchant, “he was in his right senses yesterday; and I can assure you he is one of the ablest criers we have, and the most employed of any, as being to be confided in when any thing valuable is to be sold; and if he cries the ivory tube at forty purses, it must be worth as much or more, on some account or other which does not appear.

He will come by presently, when we will call him, and you shall satisfy yourself: in the mean time sit down on my sofa, and rest yourself.”

Prince Ali accepted the merchant’s obliging offer, and presently afterwards the crier arrived. The merchant called him by his name, and pointing to the prince, said to him, “Tell that gentleman, who asked me if you were in your right senses, what you mean by crying that ivory tube, which seems not to be worth much, at forty purses? I should indeed be much amazed myself, if I did not know you were a sensible man.” The crier, addressing himself to prince Ali, said, “Sir, you are not the only person that takes me for a madman, on account of this tube; you shall judge yourself whether I am or no, when I have told you its property; and I hope you will value it at as high a price as those I have shewed it to already, who had as bad an opinion of me as you have.

“First, sir,” pursued the crier, presenting the ivory tube to the prince, “observe, that this tube is furnished with a glass at both ends; by looking through one of them, you will see whatever object you wish to behold.” “I am,” said the prince, “ready to make you all proper reparation for the reflection I have cast upon you, if you can make the truth of what you advance appear; and” (as he had the ivory tube in his hand, after he had looked at the two glasses), he said, “shew me at which of these ends I must look, that I may be satisfied.” The crier presently shewed him, and he looked through; wishing, at the same time, to see the sultan his father, whom he immediately beheld in perfect health, sitting on his throne, in the midst of his council. Next, as there was nothing in the world so dear to him, after the sultan, as the princess Nouronnihar, he wished to see her; and instantly beheld her laughing, and in a gay humour, with her women about her.

Prince All wanted no other proof to persuade him that this tube was the most valuable article, not only in the city of Sheerauz, but in all the world; and believed, that if he should neglect to purchase it, he should never meet with an equally wonderful curiosity. He said to the crier, “I am very sorry that I have entertained so erroneous an opinion of you, but hope to make amends by buying the tube, for I should be sorry if any body else had it; so tell me the lowest price the owner has fixed; and do not give yourself any farther trouble to hawk it about, but go with me and I will pay you the money.” The crier assured him, with an oath, that his last orders were to take no less than forty purses; and if he disputed the truth of what he said, he would carry him to his employer. The prince believed him, took him to the khan where he lodged, told him out the money, and received the tube.

Prince Ali was overjoyed at his purchase; and persuaded himself, that as his brothers would not be able to meet with any thing so rare and admirable, the princess Nouronnihar must be the recompense of his fatigue and travels. He thought now of only visiting the court of Persia incognito, and seeing whatever was curious in and about Sheerauz, till the caravan with which he came might be ready to return to the Indies. He satisfied his curiosity, and when the caravan took its departure, the prince joined the former party of merchants his friends, and arrived happily without any accident or trouble, further than the length of the journey and fatigue of travelling, at the place of rendezvous, where he found prince Houssain, and both waited for prince Ahmed.

Prince Ahmed took the road of Samarcand, and the day after his arrival, went, as his brothers had done, into the bezestein; where he had not walked long before he heard a crier, who had an artificial apple in his hand, cry it at five-and-thirty purses.

He stopped the crier, and said to him, “Let me see that apple, and tell me what virtue or extraordinary property it possesses, to be valued at so high a rate?” “Sir,” replied the crier, giving it into his hand, “if you look at the mere outside of this apple it is not very remarkable; but if you consider its properties, and the great use and benefit it is of to mankind, you will say it is invaluable, and that he who possesses it is master of a great treasure. It cures all sick persons of the most mortal diseases, whether fever, pleurisy, plague, or other malignant distempers; for even if the patient is dying, it will recover him immediately, and restore him to perfect health: and this merely by the patient’s smelling to it.”

“If one may believe you,” replied prince Ahmed, “the virtues of this apple are wonderful, and it is indeed invaluable: but what ground has the purchaser to be persuaded that there is no exaggeration in the high praises you bestow on it?” “Sir,”

replied the crier, “the truth is known by the whole city of Samarcand; but without going any farther, ask all these merchants you see here, and hear what they say; you will find several of them will tell you they had not been alive this day had they not made use of this excellent remedy; and that you may the better comprehend

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