The Wallet of Kai Lung by Ernest Bramah (books successful people read .TXT) 📖

For a period not to be measured by days or weeks the air of Ching-fow had been as unrestful as that of the locust plains beyond the Great Wall, for every speech which passed bore two faces, one fair to hear, as a greeting, but the other insidiously speaking behind a screen, of rebellion, violence, and the hope of overturning the fixed order of events. With those whom they did not mistrust of treachery persons spoke in low voices of definite plans, while at all times there might appear in prominent places of the city skilfully composed notices setting forth great wrongs and injustices towards which resignation and a lowly bearing were outwardly counselled, yet with the same words cunningly inflaming the minds, even of the patient, as no pouring out of passionate thoughts and undignified threatenings could have done. Among the people, unknown, unseen, and unsuspected, except to the proved ones to whom they desired to reveal themselves, moved the agents of the Three Societies. While to the many of Ching-fow nothing was desired or even thought of behind the downfall of their own officials, and, chief of all, the execution of the evil-minded and depraved Mandarin Ping Siang, whose cruelties and extortions had made his name an object of wide and deserved loathing, the agents only regarded the city as a bright spot in the line of blood and fire which they were fanning into life from Peking to Canton, and which would presumably burst forth and involve the entire Empire.

Although it had of late become a plain fact, by reason of the manner of behaving of the people, that events of a sudden and turbulent nature could not long be restrained, yet outwardly there was no exhibition of violence, not even to the length of resisting those whom Ping Siang sent to enforce his unjust demands, chiefly because a well-founded whisper had been sent round that nothing was to be done until Tung Fel should arrive, which would not be until the seventh day in the month of Winged Dragons. To this all persons agreed, for the more aged among them, who, by virtue of their years, were also the formers of opinion in all matters, called up within their memories certain events connected with the two persons in question which appeared to give to Tung Fel the privilege of expressing himself clearly when the matter of finally dealing with the malicious and self-willed Mandarin should be engaged upon.

Among the mountains which enclose Ching-fow on the southern side dwelt a jade-seeker, who also kept goats. Although a young man and entirely without relations, he had, by patient industry, contrived to collect together a large flock of the best-formed and most prolific goats to be found in the neighbourhood, all the money which he received in exchange for jade being quickly bartered again for the finest animals which he could obtain. He was dauntless in penetrating to the most inaccessible parts of the mountains in search of the stone, unfailing in his skilful care of the flock, in which he took much honourable pride, and on all occasions discreet and unassumingly restrained in his discourse and manner of life. Knowing this to be his invariable practice, it was with emotions of an agreeable curiosity that on the seventh day of the month of Winged Dragons those persons who were passing from place to place in the city beheld this young man, Yang Hu, descending the mountain path with unmistakable signs of profound agitation, and an entire absence of prudent care. Following him closely to the inner square of the city, on the continually expressed plea that they themselves had business in that quarter, these persons observed Yang Hu take up a position of unendurable dejection as he gazed reproachfully at the figure of the all-knowing Buddha which surmounted the Temple where it was his custom to sacrifice.

“Alas!” he exclaimed, lifting up his voice, when it became plain that a large number of people was assembled awaiting his words, “to what end does a person strive in this excessively evilly-regulated district? Or is it that this obscure and ill-destined one alone is marked out as with a deep white cross for humiliation and ruin? Father, and Sacred Temple of Ancestral Virtues, wherein the meanest can repose their trust, he has none; while now, being more destitute than the beggar at the gate, the hope of honourable marriage and a robust family of sons is more remote than the chance of finding the miracle-working Crystal Image which marks the last footstep of the Pure One. Yesterday this person possessed no secret store of silver or gold, nor had he knowledge of any special amount of jade hidden among the mountains, but to his call there responded four score goats, the most select and majestic to be found in all the Province, of which, nevertheless, it was his yearly custom to sacrifice one, as those here can testify, and to offer another as a duty to the Yamen of Ping Siang, in neither case opening his eyes widely when the hour for selecting arrived. Yet in what an unseemly manner is his respectful piety and courteous loyalty rewarded! To-day, before this person went forth on his usual quest, there came those bearing written papers by which they claimed, on the authority of Ping Siang, the whole of this person’s flock, as a punishment and fine for his not contributing without warning to the Celebration of Kissing the Emperor’s Face—the very obligation of such a matter being entirely unknown to him. Nevertheless, those who came drove off this person’s entire wealth, the desperately won increase of a life full of great toil and uncomplainingly endured hardship, leaving him only his cave in the rocks, which even the most grasping of many-handed Mandarins cannot remove, his cloak of skins, which no beggar would gratefully receive, and a bright and increasing light of deep hate scorching within his mind which nothing but the blood of the obdurate extortioner can efficiently quench. No protection of charms or heavily-mailed bowmen shall avail him, for in his craving for just revenge this person will meet witchcraft with a Heaven-sent cause and oppose an unsleeping subtlety against strength. Therefore let not the innocent suffer through an insufficient understanding, O Divine One, but direct the hand of your faithful worshipper towards the heart that is proud in tyranny, and holds as empty words the clearly defined promise of an all-seeing justice.”

Scarcely had Yang Hu made an end of speaking before there happened an event which could be regarded in no other light than as a direct answer to his plainly expressed request for a definite sign. Upon the clear air, which had become unnaturally still at Yang Hu’s words, as though to remove any chance of doubt that this indeed was the requested answer, came the loud beating of many very powerful brass gongs, indicating the approach of some person of undoubted importance. In a very brief period the procession reached the square, the gong-beaters being followed by persons carrying banners, bowmen in armour, others bearing various weapons and instruments of torture, slaves displaying innumerable changes of raiment to prove the rank and consequence of their master, umbrella carriers and fan wavers, and finally, preceded by incense burners and surrounded by servants who cleared away all obstructions by means of their formidable and heavily knotted lashes, the unworthy and deceitful Mandarin Ping Siang, who sat in a silk-hung and elaborately wrought chair, looking from side to side with gestures and expressions of contempt and ill-restrained cupidity.

At the sign of this powerful but unscrupulous person all those who were present fell upon their faces, leaving a broad space in their midst, except Yang Hu, who stepped back into the shadow of a doorway, being resolved that he would not prostrate himself before one whom Heaven had pointed out as the proper object of his just vengeance.

When the chair of Ping Siang could no longer be observed in the distance, and the sound of his many gongs had died away, all the persons who had knelt at his approach rose to their feet, meeting each other’s eyes with glances of assured and profound significance. At length there stepped forth an exceedingly aged man, who was generally believed to have the power of reading omens and forecasting futures, so that at his upraised hand all persons became silent.

“Behold!” he exclaimed, “none can turn aside in doubt from the deliberately pointed finger of Buddha. Henceforth, in spite of the well-intentioned suggestions of those who would shield him under the plea of exacting orders from high ones at Peking or extortions practised by slaves under him of which he is ignorant, there can no longer be any two voices concerning the guilty one. Yet what does the knowledge of the cormorant’s cry avail the golden carp in the shallow waters of the Yuen-Kiang? A prickly mormosa is an adequate protection against a naked man armed only with a just cause, and a company of bowmen has been known to quench an entire city’s Heaven-felt desire for retribution. This person, and doubtless others also, would have experienced a more heartfelt enthusiasm in the matter if the sublime and omnipotent Buddha had gone a step further, and pointed out not only the one to be punished, but also the instrument by which the destiny could be prudently and effectively accomplished.”

From the mountain path which led to Yang Hu’s cave came a voice, like an expressly devised reply to this speech. It was that of some person uttering the “Chant of Rewards and Penalties”:

“How strong is the mountain sycamore!
    “Its branches reach the Middle Air, and the eye of none can pierce its foliage;
    “It draws power and nourishment from all around, so that weeds alone may flourish under its shadow.
    “Robbers find safety within the hollow of its trunk; its branches hide vampires and all manner of evil things which prey upon the innocent;
    “The wild boar of the forest sharpen their tusks against the bark, for it is harder than flint, and the axe of the woodsman turns back upon the striker.
    “Then cries the sycamore, ‘Hail and rain have no power against me, nor can the fiercest sun penetrate beyond my outside fringe;
    “‘The man who impiously raises his hand against me falls by his own stroke and weapon.
    “‘Can there be a greater or a more powerful than this one? Assuredly, I am Buddha; let all things obey me.’
    “Whereupon the weeds bow their heads, whispering among themselves, ‘The voice of the Tall One we hear, but not that of Buddha. Indeed, it is doubtless as he says.’
    “In his musk-scented Heaven Buddha laughs, and not deigning to raise his head from the lap of the Phœnix Goddess, he thrusts forth a stone which lies by his foot.
    “Saying, ‘A god’s present for a god. Take it carefully, O presumptuous Little One, for it is hot to the touch.’
    “The thunderbolt falls and the mighty tree is rent in twain. ‘They asked for my messenger,’ said the Pure One, turning again to repose.
    “Lo, he comes!”

With the last spoken word there came into the sight