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terrace of a castle, and, without giving me time to dismount, shook me out of the saddle with such force, as to throw me behind him, and with the end of his tail he struck out my eye.

Thus it was I became blind of one eye. I then recollected the predictions of the ten young gentlemen. The horse again took wing, and soon disappeared. I got up much vexed at the misfortune I had brought upon myself. I walked upon the terrace, covering my eye with one of my hands, for it pained me exceedingly, and then descended, and entered into a hall. I soon discoved by the ten sofas in a circle, and the eleventh in the middle, lower than the rest, that I was in the castle whence I had been carried by the roc.

The ten young gentlemen were not in the hall when I entered; but came in soon after, attended by the old man. They seemed not at all surprised to see me, nor at the loss of my eye; but said, “We are sorry that we cannot congratulate you on your return, as we could wish; but we are not the cause of your misfortune.” “I should do you wrong,” I replied, “to lay it to your charge; I have only myself to accuse.” “If,” said they, “it be a subject of consolation to the afflicted to know that others share their sufferings, you have in us this alleviation of your misfortune.

All that has happened to you we have also endured; we each of us tasted the same pleasures during a year; and we had still continued to enjoy them, had we not opened the golden door, when the princesses were absent. You have been no wiser than we, and have incurred the same punishment. We would gladly receive you into our company, to join with us in the penance to which we are bound, and the duration of which we know not. But we have already stated to you the reasons that render this impossible: depart, therefore, and proceed to the court of Bagdad, where you will meet with the person who is to decide your destiny.” After they had explained to me the road I was to travel, I departed.

On the road I caused my beard and eyebrows to be shaven, and assumed a calender’s habit. I have had a long journey, but at last I arrived this evening, and met these my brother calenders at the gate, being strangers as well as myself. We were mutually surprised at one another, to see that we were all blind of the same eye; but we had not leisure to converse long on the subject of our misfortunes. We have only had time enough to bring us hither, to implore those favours which you have been generously pleased to grant us.

The third calender having finished this relation of his adventures, Zobeide addressed him and his fellow calenders thus: “Go wherever you think proper, you are at liberty.” But one of them answered, “Madam, we beg you to pardon our curiosity, and permit us to hear the stories of those gentlemen who have not yet spoken.” Then the lady turned to the caliph, the vizier Jaaffier, and Mesrour, and said to them, “It is now your turn to relate your adventures, therefore speak.”

The grand vizier who had all along been the spokesman, answered Zobeide: “Madam, in order to obey you, we need only repeat what we have already said. We are merchants of Moussol come to Bagdad to sell our merchandize, which lies in the khan where we lodge.

We dined today with several other persons of our condition, at a merchant’s house of this city; who, after he had treated us with choice dainties and excellent wines, sent for men and women dancers, and musicians. The great noise we made brought in the watch, who arrested some of the company, and we had the good fortune to escape: but it being already late, and the door of our khan shut up, we knew not whither to retire. We chanced as we passed along this street to hear mirth at your house, which made us determine to knock at your gate. This is all the account that we can give you, in obedience to your commands.”

Zobeide having heard this statement, seemed to hesitate what to say, which the calenders perceiving, prayed her to grant the same favour to the three Moussol merchants as she had done to them.

“Well then,” said she, “you shall all be equally obliged to me; I pardon you all, provided you immediately depart.”

Zobeide having given this command in a tone that signified she would be obeyed, the caliph, the vizier Mesrour, the three calenders, and the porter departed, without saying one word: for the presence of the seven slaves with their weapons awed them into silence. As soon as they had quitted the house, and the gate was closed after them, the caliph said to the calenders, without making himself known, “You gentlemen, who are newly come to town, which way do you design to go, since it is not yet day?” “It is this,” they replied, “that perplexes us.” “Follow us,” resumed the caliph, “and we will convey you out of danger.” He then whispered to the vizier, “Take them along with you, and tomorrow morning bring them to me; I will cause their history to be put in writing, for it deserves a place in the annals of my reign.”

The vizier Jaaffier took the three calenders along with him; the porter went to his quarters, and the caliph and Mesrour returned to the palace. The caliph went to bed, but could not sleep, being perplexed by the extraordinary things he had seen and heard. But above all, he was most concerned to know the history of Zobeide; what reason she could have to be so severe to the two black bitches, and why Amene had her bosom so scarred. Day began to appear whilst he was thinking upon these things; he arose and went to his council chamber, and sat upon his throne.

The grand vizier entered soon after, and paid his respects as usual. “Vizier,” said the caliph, “the affairs that we have to consider at present are not very pressing; that of the three ladies and the two black bitches is the most urgent: my mind cannot rest till I am thoroughly satisfied, in all those matters that have so much surprised me. Go, bring those ladies and the calenders at the same time; make haste, and remember that I impatiently expect your return.”

The vizier who knew his master’s quick and fiery temper, hastened to obey, and went to the ladies, to whom he communicated, in a civil way,. the orders with which he was charged, to bring them before the caliph, without taking any notice of what had passed the night before at their house.

The ladies put on their veils, and went with the vizier As he passed his own house, he took along with him the three calenders, who in the interval had learnt that they had seen and spoken with the caliph, without knowing him. The vizier conducted them to the palace with so much expedition, that the caliph was much pleased.

This prince, that he might observe proper decorum before the officers of his court who were then present, ordered that the ladies should be placed behind the hangings of the door which led to his own chamber, and placed the three calenders near his person, who, by their respectful behaviour, sufficiently evinced that they were not ignorant before whom they had the honour to appear.

When the ladies were thus disposed of, the caliph turned towards them, and said, “When I acquaint you that I was last night in your house, disguised in a merchant’s habit, you may probably be alarmed, lest you may have given me offence; you may perhaps believe that I have sent for you for no other purpose than to shew some marks of my resentment; but be not afraid; you may rest assured that I have forgotten all that has past, and am well satisfied with your conduct. I wish that all the ladies of Bagdad had as much discretion as you evinced before me. I shall always remember the moderation with which you acted, after the rudeness of which we were guilty. I was then a merchant of Moussol, but am at present Haroon al Rusheed, the fifth caliph of the glorious house of Abbas, and hold the place of our great prophet. I have only sent for you to know who you are, and to ask for what reason one of you, after severely whipping the two black bitches, wept with them? And I am no less curious to know, why another of you has her bosom so full of scars.”

Though the caliph pronounced these words very distinctly, the three ladies heard him well enough, yet the vizier out of ceremony, repeated them.

Zobeide, after the caliph by his address had encouraged her, began thus:

The Story of Zobeide.

Commander of the faithful, the relation which I am about to give your majesty is singularly extraordinary. The two black bitches and myself are sisters by the same father and mother; and I shall acquaint you by what strange accident they came to be metamorphosed. The two ladies who live with me, and are now here, are also my sisters by the father’s side, but by another mother: she that has the scars upon her breast is named Amene; the name of the other is Safie, and my own Zobeide.

After our father’s death, the property that he left was equally divided among us, and as soon as these two sisters received their portions, they left me to live with their mother. My other two sisters and myself stayed with our mother, who was then alive, and who when she afterwards died left each of us a thousand sequins. As soon as we had received our portions, the two eldest (for I am the youngest) married, and left me alone. Some time after, my eldest sister’s husband sold all that he had, and with that money and my sister’s portion they went both into Africa, where her husband, by riotous living and debauchery’ spent all; and finding himself reduced to poverty, found a pretext for divorcing my sister, and put her away.

She returned to this city, and having suffered incredible hardships by the way, came to me in so lamentable a condition that it would have moved the hardest heart to compassion to behold her. I received her with every possible tenderness, and inquiring into the cause of her distress, she told me with tears how inhumanly her husband had behaved towards her. Her misfortunes affected me: and I mingled my tears with hers. I took her to a bath, clothed her with my own apparel, and thus addressed her: “Sister, you are the elder, and I esteem you as my mother: during your absence, God has blest the portion that fell to my share, and the employment I follow of breeding silk-worms.

Assure yourself there is nothing I have but is at your service, and as much at your disposal as my own.”

We lived very comfortably together for some months. As we were one day conversing about our third sister, and wondering we received no intelligence of her, she came in as bad a condition as the eldest: her husband had treated her after the same manner; and I received her likewise with the same affection as I had done the former.

Some time after, my two sisters, on presence that they would not be chargeable to me, told me they intended to marry again. I observed, that if putting me to expense was the only reason, they might lay those