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of the hedge to fight the policemen I wanted to go with them, but I was afraid the stirabout would be spilt.”

The Philosopher licked his lips.

“I am listening to you, my love,” said he.

“So I had to stay where I was with the stirabout under my shawl—”

“Did you slip then, dear wife?”

“I did not, indeed,” she replied: “I have the stirabout with me this minute. It’s rather cold, I’m thinking, but it is better than nothing at all,” and she placed the bowl in his hands.

“I put sugar in it,” said she shyly, “and currants, and I have a spoon in my pocket.”

“It tastes well,” said the Philosopher, and he cleaned the basin so speedily that his wife wept because of his hunger.

By this time the pipe had come round to him again and it was welcomed.

“Now we can talk,” said he, and he blew a great cloud of smoke into the darkness and sighed happily.

“We were thinking,” said the Thin Woman, “that you won’t be able to come back to our house for a while yet: the policemen will be peeping about Coille Doraca for a long time, to be sure; for isn’t it true that if there is a good thing coming to a person, nobody takes much trouble to find him, but if there is a bad thing or a punishment in store for a man, then the whole world will be searched until he be found?”

“It is a true statement,” said the Philosopher.

“So what we arranged was this—that you should go to live with these little men in their house under the yew tree of the Gort. There is not a policeman in the world would find you there; or if you went by night to the Brugh of the Boyne, Angus Og himself would give you a refuge.”

One of the Leprecauns here interposed.

“Noble Sir,” said he, “there isn’t much room in our house but there’s no stint of welcome in it. You would have a good time with us travelling on moonlit nights and seeing strange things, for we often go to visit the Shee of the Hills and they come to see us; there is always something to talk about, and we have dances in the caves and on the tops of the hills. Don’t be imagining now that we have a poor life for there is fun and plenty with us and the Brugh of Angus Mac an Og is hard to be got at.”

“I would like to dance, indeed,” returned the Philosopher, “for I do believe that dancing is the first and last duty of man. If we cannot be gay what can we be? Life is not any use at all unless we find a laugh here and there—but this time, decent men of the Gort, I cannot go with you, for it is laid on me to give myself up to the police.”

“You would not do that,” exclaimed the Thin Woman pitifully: “You wouldn’t think of doing that now!”

“An innocent man,” said he, “cannot be oppressed, for he is fortified by his mind and his heart cheers him. It is only on a guilty person that the rigour of punishment can fall, for he punishes himself. This is what I think, that a man should always obey the law with his body and always disobey it with his mind. I have been arrested, the men of the law had me in their hands, and I will have to go back to them so that they may do whatever they have to do.”

The Philosopher resumed his pipe, and although the others reasoned with him for a long time they could not by any means remove him from his purpose. So, when the pale glimmer of dawn had stolen over the sky, they arose and went downwards to the cross-roads and so to the Police Station.

Outside the village the Leprecauns bade him farewell and the Thin Woman also took her leave of him, saying she would visit Angus Og and implore his assistance on behalf of her husband, and then the Leprecauns and the Thin Woman returned again the way they came, and the Philosopher walked on to the barracks.





CHAPTER XVI

WHEN he knocked at the barracks door it was opened by a man with tousled, red hair, who looked as though he had just awakened from sleep.

“What do you want at this hour of the night?” said he.

“I want to give myself up,” said the Philosopher. The policeman looked at him “A man as old as you are,” said he, “oughtn’t to be a fool. Go home now, I advise you, and don’t say a word to any one whether you did it or not. Tell me this now, was it found out, or are you only making a clean breast of it?”

“Sure I must give myself up,” said the Philosopher.

“If you must, you must, and that’s an end of it. Wipe your feet on the rail there and come in—I’ll take your deposition.”

“I have no deposition for you,” said the Philosopher, “for I didn’t do a thing at all.”

The policeman stared at him again.

“If that’s so,” said he, “you needn’t come in at all, and you needn’t have wakened me out of my sleep either. Maybe, tho’, you are the man that fought the badger on the Naas Road—Eh?”

“I am not,” replied the Philosopher: “but I was arrested for killing my brother and his wife, although I never touched them.”

“Is that who you are?” said the policeman; and then, briskly, “You’re as welcome as the cuckoo, you are so. Come in and make yourself comfortable till the men awaken, and they are the lads that’ll be glad to see you. I couldn’t make head or tail of what they said when they came in last night, and no one else either, for they did nothing but fight each other and curse the banshees and cluricauns of Leinster. Sit down there on the settle by the fire and, maybe, you’ll be able to get a sleep; you look as if you were tired, and the mud of every county in Ireland is on your boots.”

The Philosopher thanked him and stretched out on the settle. In a short time, for he was very weary, he fell asleep.

Many hours later he was awakened by the sound of voices, and found on rising, that the men who had captured him on the previous evening were standing by the bed. The sergeant’s face beamed with joy. He was dressed only in his trousers and shirt. His hair was sticking up in some places and sticking out in others which gave a certain wild look to him, and his feet were bare. He took the Philosopher’s two hands in his own and swore if ever there was anything he could do to comfort him he would do that and more. Shawn, in a similar state of unclothedness, greeted the Philosopher and proclaimed himself his friend and follower for ever. Shawn further

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