The Book of the Thousand Nights and a Night, vol 13 by Sir Richard Francis Burton (mobi reader android .txt) 📖

said she:—I have heard, O auspicious King, that after this the King and his Queen and daughter-in-law sat long conversing, and they marvelled much how Khudadad, albeit he was sorely gashed and pierced with the sword, had escaped alive from that wildest of wolds, whereupon the Prince at the bidding of his sire told his tale in these words: “A peasant mounted on a camel chanced to pass by my pavilion and seeing me sore wounded and weltering in my blood, set me upon his beast and conveyed me to his house; then, choosing some roots of desert-herbs he placed them on the hurts so that they kindly healed, and I speedily recovered strength. After returning thanks to my benefactor and giving him liberal largesse, I set out for the city of Harran and on the road I saw the forces of the foe in countless numbers marching upon thy city. Wherefore I made the matter known to the folk of the townships and villages round about and besought their aid; then collecting a large force I placed myself at the head thereof, and arriving in the nick of time destroyed the invading hosts.” Hereupon the Sultan gave thanks to Allah Almighty and said, “Let all the Princes who conspired against thy life be put to death;” and sent forthright for the Sworder of his vengeance; but Khudadad made request to his sire and said, “In good sooth, O

my lord the King, they all deserve the doom thou hast ordained, yet be not these my brethren and eke thine own flesh and blood? I have freely forgiven them their offence against me and I humbly pray thy pardon also, that thou grant them their lives, for that blood ever calleth unto blood.” The Sultan at length consented and forgave their offence. Then, summoning all the Ministers, he declared Khudadad his heir and successor, in presence of the Princes whom he bade bring from the prison house. Khudadad caused their chains and fetters to be stricken off and embraced them one by one, showing them the same fondness and affection as he had shown to them in the castle of the cannibal Habashi. All the folk on hearing of this noble conduct of Prince Khudadad raised shouts of applause and loved him yet more than before. The surgeon who had done such good service to the Princess of Daryabar received a robe of honour and much wealth; and on this wise that which began with mishap had issue in all happiness. When Queen Shahrazad ended this story she said to Shahryar, “O my lord, thou art doubtless astonished to find that the Caliph Har�n al-Rashid changed his wrath against Gh�nim[FN#250] and his mother and sister to feelings of favour and affection, but I am assured that thou wilt be the more surprised on hearing the story of the curious adventures of that same Caliph with the blind man, B�b�

Abdullah.” Quoth Dunyazad, as was her way, to her sister Shahrazad, “O sister mine, what a rare and delectable tale hast thou told and now prithee favour us with another.” She replied, “It is well nigh dawn but, if my life be spared, I will tell thee as the morrow morrows a strange and wonderful history of the Caliph Harun al-Rashid.”[FN#251]—And as the morn began to dawn Shahrazad held her peace till

 

The end of the Six Hundred and Fourth Night, When she began to relate the History of

 

THE CALIPH’S NIGHT ADVENTURE.

 

I have heard, O auspicious King, that the Caliph Harun al-Rashid was one night wakeful exceedingly and when he rose in the morning restlessness gat hold of him. Wherefore all about him were troubled for that “Folk aye follow Prince’s fashion;” they rejoice exceedingly with his joy and are sorrowful with his sorrows albeit they know not the cause why they are so affected.

Presently the Commander of the Faithful sent for Masr�r the Eunuch, and when he came to him cried, “Fetch me my Wazir, Ja’afar the Barmaki, without stay or delay.” Accordingly, he went out and returned with the Minister who, finding him alone, which was indeed rare, and seeing as he drew near that he was in a melancholic humour, never even raising his eyes, stopped till his lord would vouchsafe to look upon him. At last the Prince of True Believers cast his glance upon Ja’afar, but forthright turned away his head and sat motionless as before. The Wazir descrying naught in the Caliph’s aspect that concerned him personally, strengthened his purpose and bespake him on this wise, “O

Commander of the Faithful, wilt thine Highness deign suffer me to ask whence cometh this sadness?” and the Caliph answered with a clearer brow, “Verily, O Wazir, these moods have of late become troublesome to me, nor are they to be moved save by hearing strange tales and verses; and, if thou come not hither on a pressing affair, thou wilt gladden me by relating somewhat to dispel my sadness.” Replied the Wazir, “O Commander of the Faithful, my office compelleth me to stand on thy service, and I would fain remind thee that this is the day appointed for informing thyself of the good governance of thy capital and its environs, and this matter shall, Inshallah, divert thy mind and dispel its gloom.” The Caliph answered, “Thou dost well to remind me, for that I had wholly forgotten it; so fare forth and change thy vestments while I do the same with mine.” Presently the twain donned habits of stranger merchants and issued out by a private postern of the palace-garden, which led them into the fields.

After they had skirted the city, they reached the Euphrates’ bank at some distance from the gate opening on that side, without having observed aught of disorder; then they crossed the river in the first ferry-boat they found, and, making a second round on the further side, they passed over the bridge that joined the two halves of Baghdad-town. At the bridge-foot they met with a blind old man who asked alms of them; and the Caliph turned about and crossed his palm with a diner, whereupon the beggar caught hold of his hand, and held him fast, saying, “O beneficent man, whoso thou ever may be, whom Allah hath inspired to bestow an alms upon me, refuse not the favour I crave of thee, which is, to strike me a buffet upon the ear, for that I deserve such punishment and a greater still.” After these words he quitted his hold of the Caliph’s hand that it might smite him, yet for fear lest the stranger pass on without so doing he grasped him fast by his long robe. And as the morn began to dawn Shahrazad held her peace till The end of the Six Hundred and Fifth Night.

 

Then said she:—I have heard, O auspicious King, that the Caliph, surprised by the blind man’s words and deeds said, “I may not grant thy request nor will I minish the merit of my charity, by treating thee as thou wouldst have me entreat thee.” Saying these words, he strove to get away from the blind man, but he who after his long experience expected this refusal of his benefactor, did his utmost to keep hold of him, and cried, “O my lord, forgive my audacity and my persistency; and I implore thee either give me a cuff on the ear, or take back thine alms, for I may not receive it save on that condition, without falsing a solemn oath I have sworn before the face of Allah; and, if thou knew the reason, thou wouldst accord with me that the penalty is light indeed.”

Then the Caliph not caring to be delayed any longer, yielded to the blind man’s importunity, and gave him a slight cuff: whereupon he loosed him forthright and thanked him and blessed him. When the Caliph and his Wazir, had walked some way from the blind man, the former exclaimed, “This blind beggar must assuredly have some right good cause for behaving himself in such manner to all who give him alms, and I would fain know it. Do thou return to him and tell him who I am, and bid him fail not to appear at my palace about mid-afternoon prayer time that I may converse with him, and hear whatso he hath to say.” Hereupon Ja’afar went back and bestowed alms on the blind man giving him another cuff on the ear and apprised him of the Caliph’s command, and returned forthright to his lord. Presently, when the twain reached the town, they found in a square a vast crowd of folk gazing at a handsome youth and a well shaped, who was mounted on a mare which he rode at fullest speed round the open space, spurring and whipping the beast so cruelly that she was covered with sweat and blood. Seeing this the Caliph, amazed at the youth’s brutality, stopped to ask the bystanders an they knew why he tortured and tormented the mare on such wise; but he could learn naught save that for some while past, every day at the same time, he had entreated her after the same fashion. Hereat as they walked along, the Caliph bid his Wazir especially notice the place and order the young man to come without failing on the next day, at the hour appointed for the blind man. But ere the Caliph reached his palace, he saw in a street, which he had not passed through for many months, a newly built mansion, which seemed to him the palace of some great lord of the land. He asked the Wazir, an he knew its owner; and Ja’afar answered he did not but would make inquiry. So he consulted a neighbour who told him that the house owner was one Khw�jah Hasan surnamed Al-Habb�l from his handicraft, ropemaking; that he himself had seen the man at work in the days of his poverty, that he knew not how Fate and Fortune had befriended him, yet that the same Khwajah had gotten such exceeding wealth that he had been enabled to pay honourably and sumptuously all the expenses he had incurred when building his palace. Then the Wazir, returned to the Caliph, and gave him a full account of whatso he had heard, whereat cried the Prince of True Believers, “I must see this Khwajah Hasan al-Habbal: do thou therefore, O Wazir, go and tell him to come to my palace, at the same hour thou hast appointed for the other twain.” The Minister did his lord’s bidding and the next day, after mid-afternoon prayers, the Caliph retired to his own apartment and Ja’afar introduced the three persons whereof we have been speaking and presented them to the Caliph. All prostrated themselves at his feet and when they rose up, the Commander of the Faithful asked his name of the blind man, who answered he was hight Baba Abdullah. “O Servant of Allah,” cried the Caliph, “thy manner of asking alms yesterday seemed so strange to me that, had it not been for certain considerations I should not have granted thy petition; nay, I would have prevented thy giving further offence to the folk. And now I have bidden thee hither that I may know from thyself what impelled thee to swear that rash oath whereof thou toldest me, that I may better judge whether thou have done well or ill, and if I should suffer thee to persist in a practice which meseemeth must set so pernicious an example. Tell me openly how such mad thought entered into thy head, and conceal not aught, for I will know the truth and the full truth.”—And as the morn began to dawn Shahrazad held her peace till The end of the Six Hundred and Sixth Night.

 

Then said she:—I have heard, O auspicious King, that