The Book of the Thousand Nights and a Night, vol 15 by Sir Richard Francis Burton (classic romance novels .TXT) 📖

will I return until I win to my wish.” Hereupon his father fell to transporting whatso he required of victuals, various and manifold, until all was provided, and he got ready for him whatso befitted of bales and camels and pages and slaves and eunuchs and negro chattels.

Presently they loaded up and the youth, having farewelled his father and his friends and his familiars, set forth seeking the country of Fatimah bint Amir, and he travelled for the first day and the second day until he found himself in the middle of the wilds and the Wadys, and the mountains and the stony wastes. This lasted for two months till such time as he reached a region wherein were Gh�ls and ferals, and to one and all who met him and opposed him he would give something of provaunt and gentle them and persuade them to guide him upon his way. After a time he met a Shaykh well stricken in years; so he salamed to him and the other, after returning his greeting, asked him saying, “What was it brought thee to this land and region wherein are naught but wild beasts and Ghuls?” whereto he answered, “O Shaykh, I came hither for the sake of the Lady Fatimah, daughter of ‘Amir ibn al-Nu’uman.” Hereat exclaimed the greybeard, “Deceive not thyself, for assuredly thou shalt be lost together with what are with thee of men and moneys, and the maiden in question hath been the cause of destruction to many Kings and Sultans. Her father hath three tasks which he proposeth to every suitor, nor owneth any the power to accomplish a single one, and he conditioneth that if any fail to fulfil them and avail not so to do, he shall be slain. But I, O my son, will inform thee of the three which be these: First the King will bring together an ardabb of sesame grain and an ardabb of clover-seed and an ardabb of lentils; and he will mingle them one with other, and he will say:—Whoso seeketh my daughter to wife, let him set apart each sort, and whoso hath no power thereto I will smite his neck. And as all have failed in the attempt their heads were struck off next morning and were hung up over the Palace gateway. Now the second task is this: the King hath a cistern[FN#5] full of water, and he conditioneth that the suitor shall drink it up to the last drop, under pain of losing his life; and the third is as follows: he owneth a house without doors and windows, and it hath[FN#6] three hundred entrances and a thousand skylights and two thousand closets: so he covenanteth with the suitor that he make for that place whatever befitteth of doors and lattices and cabinets, and the whole in a single night. Now here is sufficient to engross thine intellect, O my son, but take thou no heed and I will do thy task for thee.” Quoth the other, “O my uncle, puissance and omnipotence are to Allah!” and quoth the Shaykh, “Go, O my son, and may the Almighty forward the works of thee.” So the Prince farewelled him and travelled for the space of two days, when suddenly the ferals and the Ghuls opposed his passage and he gave them somewhat of provaunt which they ate, and after they pointed out to him the right path. Then he entered upon a Wady wherein flights of locusts barred the passage, so he scattered for them somewhat of fine flour which they picked up till they had eaten their sufficiency. Presently he found his way into another valley of iron-bound rocks, and in it there were of the J�nn what could not be numbered or described, and they cut and crossed his way athwart that iron tract. So he came forward and salam’d to them and gave them somewhat of bread and meat and water, and they ate and drank till they were filled, after which they guided him on his journey and set him in the right direction. Then he fared forwards till he came to the middle of the mountain, where he was opposed by none, or mankind or Jinn-kind, and he ceased not marching until he drew near the city of the Sultan whose daughter he sought to wife. Here he set up a tent and sat therein seeking repose for a term of three days; then he arose and walked forwards until he entered the city, where he fell to looking about him leftwards and rightwards till he had reached the palace[FN#7] of the King. He found there over the gateway some hundred heads which were hanging up, and he cried to himself, “Veil me, O thou Veiler! All these skulls were suspended for the sake of the Lady Fatimah, but the bye-word saith, �Whoso dieth not by the sword dieth of his life-term,’ and manifold are the causes whereas death be singlefold.” Thereupon he went forwards to the palace gate—And Shahrazad was surprised by the dawn of day, and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O

sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was

 

The Four Hundred and Ninety-fifth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Prince went forward to the Palace gate and purposed to enter, but they forbade him nor availed he to go in; so he returned to his tents and there spent the night till dawn. Then he again turned to the King’s Serai and attempted to make entry, but they stayed him and he was unable to succeed, nor could he attain to the presence of the Sovran. So he devised with one who was standing at the door a device to enter the presence, but again he failed in his object and whenever he craved admission they rejected him and drave him away saying, “O youth, tell us what may be thy need?” Said he, “I have a requirement of the Sultan and my purport is a business I may transact with him and speech containeth both private and public matters; nor is it possible that I mention my want to any save to the Sovran.” So a Chamberlain of the chamberlains went in to the presence and reported the affair to the King, who permitted them admit the stranger, and when he stood before the throne he kissed ground and deprecated evil for the ruler and prayed for his glory and permanency, and the Monarch, who marvelled at the terseness of his tongue and the sweetness of his speech, said to him, “O youth, what may be thy requirement?”

Quoth the Prince, “Allah prolong the reign of our lord the Sultan! I came to thee seeking connexion with thee through thy daughter the lady concealed and the pearl unrevealed.” Quoth the Sultan, “By Allah, verily this youth would doom himself hopelessly to die and, Oh the pity of it for the loquence of his language;” presently adding, “O youth, say me, art thou satisfied with the conditions wherewith I would oblige thee?” and the Prince replied, “O my lord, Omnipotence is to Allah; and, if the Almighty empower me to fulfil thy pact, I shall fulfil it.” The King continued, “I have three tasks to impose upon thee,” and the Prince rejoined, “I am satisfied with all articles thou shalt appoint.” Hereupon the Sovran summoned the writers and witnesses, and they indited the youth’s covenant and gave testimony that he was content therewith; and when the Prince had signified his satisfaction and obligation, the King sent for an ardabb of sesame and an ardabb of clover-seed and an ardabb of lentils and let mingle all three kinds one with other till they became a single heap. Then said the King to the Prince, “Do thou separate each sort by itself during the course of the coming night, and if dawn shall arise and every seed is not set apart, I will cut off thy head.” Replied the other, “Hearing and obeying.” Then the King bade place all the mixed heap in a stead apart, and commanded the suitor retire into solitude; accordingly, he passed alone into that site and looked upon that case and condition, and he sat beside the heap deep in thought, so he set his hand upon his cheek and fell to weeping, and was certified of death. Anon he arose and going forwards attempted of himself to separate the various sorts of grain, but he failed; and had two hundred thousand thousands of men been gathered together for the work they had on nowise availed to it. Hereupon he set his right hand upon his cheek[FN#8] and he fell to weeping and suffered the first third of the dark hours to pass, when he said to himself, “There remaineth naught of thy life save the remnant of this night!” But the while he was conjecturing and taking thought, behold, an army of the locusts to whom he had thrown the flour upon his road came speeding over him like a cloud dispread and said to him with the tongue of the case,[FN#9] “Fear not neither grieve, for we have flocked hither to solace thee and ward from thee the woe wherein thou art: so take thou no further heed.”

Then they proceeded to separate each kind of grain and set it by itself, and hardly an hour had passed before the whole sample was distributed grain by grain into its proper place while he sat gazing thereon. After this the locusts arose and went their ways, and when morning dawned the Sultan came forth and took seat in the Hall of Commandment and said to those who were present, “Arise ye and bring hither the youth that we may cut off his head.” They did his bidding but, when entering in to the Prince, they found all the different grains piled separately, sesame by itself and clover-seed alone and lentils distributed apart, whereat they marvelled and cried, “This thing is indeed a mighty great matter from this youth, nor could it befal any save himself of those who came before him or of those who shall follow after him.” Presently they brought him to the Sultan and said, “O King of the Age, all the grains are sorted;” whereat the Sovran wondered and exclaimed, “Bring the whole before me.” And when they brought it he looked upon it with amazement and rejoiced thereat, but soon recovered himself and cried, “O youth, there remain to thee two tasks for two nights; and if thou fulfil them, thou shalt win to thy wish, and if thou fail therein, I will smite thy neck.” Said the Prince, “O King of the Age, the All-might is to Allah, the One, the Omnipotent!” Now when night drew nigh the King opened to him a cistern and said, “Drink up all that is herein and leave not of it a drop, nor spill aught thereof upon the ground, and if thou drain the whole of it, thou shalt indeed attain to thine aim, but if thou fail to swallow it, I will smite thy neck.” The Prince answered, “There is no Majesty and there is no Might save in Allah, the Glorious, the Great!”

Then he took his seat at the cistern-mouth and fell to