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the great hall of his palace, and prepare a splendid feast. He afterwards sent to invite the nobility of the court and city, to honour him with their company; and when they were all met (Noor ad Deen having made known his quality), he said to the noblemen present, for he thought it proper to speak thus on purpose to satisfy those to whom he had refused his alliance, “I am now, my lords, to discover a circumstance which hitherto I have keep a secret. I have a brother, who is grand vizier to the sultan of Egypt. This brother has but one son, whom he would not marry in the court of Egypt, but sent him hither to wed my daughter in order that both branches of our family may be united. His son, whom I knew to be my nephew as soon as I saw him, is the young man I now present to you as my son-in-law. I hope you will do me the honour to be present at his wedding, which I am resolved to celebrate this day.” The noblemen, who could not be offended at his preferring his nephew to the great matches that had been proposed, allowed that he had very good reason for his choice, were willing to be witnesses to the ceremony, and wished that God might prolong his days to enjoy the satisfaction of the happy match.

The lords met at the vizier of Bussorah’s palace, having testified their satisfaction at the marriage of his daughter with Noor ad Deen Ali, sat down to a magnificent repast, after which, notaries came in with the marriage contrast, and the chief lords signed it; and when the company had departed, the grand vizier ordered his servants to have every thing in readiness for Noor ad Deen Ali, to bathe. He had fine new linen, and rich vestments provided for him in the greatest profusion. Having bathed and dressed, he was perfumed with the most odoriferous essences, and went to compliment the vizier, his father-in-law, who was exceedingly pleased with his noble demeanour. Having made him sit down, “My son,” said he, “you have declared to me who you are, and the office you held at the court of Egypt. You have also told me of a difference betwixt you and your brother, which occasioned you to leave your country. I desire you to make me your entire confidant, and to acquaint me with the cause of your quarrel; for now you have no reason either to doubt my affection, or to conceal any thing from me.”

Noor ad Deen informed him of every circumstance of the quarrel; at which the vizier, burst out into a fit of laughter, and said, “This is one of the strangest occurrences I ever heard. Is it possible, my son, that your quarrel should rise so high about an imaginary marriage? I am sorry you fell out with your elder brother upon such a frivolous matter; but he was also wrong in being angry at what you only spoke in jest, and I ought to thank heaven for that difference which has procured me such a son-in-law. But,” continued the vizier, “it is late, and time for you to retire; go to your bride, my son, she expects you: tomorrow, I will present you to the sultan, and hope he will receive you in such a manner as shall satisfy us both.” Noor ad Deen Ali took leave of his father-in-law, and retired to his bridal apartment.

It is remarkable that Shumse ad Deen Mahummud happened also to marry at Cairo the very same day that this marriage was solemnized at Bussorah, the particulars of which are as follow: After Noor ad Deen Ali left Cairo, with an intention never to return, his elder brother, who was hunting with the sultan of Egypt, was absent for a month; for the sultan being fond of the chase, continued it often for so long a period. At his return, Shumse ad Deen was much surprised when he understood, that under presence of taking a short journey his brother departed from Cairo on a mule the same day as the sultan, and had never appeared since. It vexed him so much the more, because he did not doubt but the harsh words he had used had occasioned his flight.

He sent a messenger in search of him, who went to Damascus, and as far as Aleppo, but Noor ad Deen was then at Bussorah. When the courier returned and brought no news of him, Shumse ad Deen intended to make further inquiry after him in other parts; but in the meantime matched with the daughter of one of the greatest lords in Cairo, upon the same day in which his brother married the daughter of the grand vizier, of Bussorah.

At the end of nine months the wife of Shumse ad Deen was brought to bed of a daughter at Cairo, and on the same day the lady of Noor ad Deen was delivered of a son at Bussorah, who was called Buddir ad Deen Houssun.

The grand vizier, of Bussorah testified his joy for the birth of his grandson by gifts and public entertainments. And to shew his son-in-law the great esteem he had for him, he went to the palace, and most humbly besought the sultan to grant Noor ad Deen Ali his office, that he might have the comfort before his death to see his son in-law made grand vizier, in his stead.

The sultan, who had conceived a distinguished regard for Noor ad Deen when the vizier, had presensed him upon his marriage, and had ever since heard every body speak well of him, readily granted his father-in-law’s request, and caused Noor ad Deen immediately to be invested with the robe and insignia of the vizarut, such as state drums, standards, and writing apparatus of gold richly enamelled and set with jewels.

The next day, when the father saw his son-in-law preside in council, as he himself had done, and perform all the offices of grand vizier, his joy was complete. Noor ad Deen Ali conducted himself with that dignity and propriety which shewed him to have been used to state affairs, and engaged the approbation of the sultan, and reverence and affection of the people.

The old vizier of Bussorah died about four years afterwards with great satisfaction, seeing a. branch of his family that promised so fair to support its future consequence and respectability.

Noor ad Deen Ali, performed his last duty to him with all possible love and gratitude. And as soon as his son Buddir ad Deen Houssun had attained the age of seven years, provided him an excellent tutor, who taught him such things as became his birth.

The child had a ready wit, and a genius capable of receiving all the good instructions that could be given.

After Buddir ad Deen had been two years under the tuition of his master, who taught him perfectly to read, he learnt the Koran by heart. His father put him afterwards to other tutors, by whom his mind was cultivated to such a degree, that when he was twelve years of age he had no more occasion for them. And then, as his physiognomy promised wonders, he was admired by all who saw him.

Hitherto his father had kept him to study, but now he introduced him to the sultan, who received him graciously. The people who saw him in the streets were charmed with his demeanour, and gave him a thousand blessings.

His father proposing to render him capable of supplying his place, accustomed him to business of the greatest moment, on purpose to qualify him betimes. In short, he omitted nothing to advance a son he loved so well. But as he began to enjoy the fruits of his labour, he was suddenly seized by a violent fit of sickness; and finding himself past recovery, disposed himself to die a good Mussulmaun.

In that last and precious moment he forgot not his son, but called for him, and said, “My son, you see this world is transitory; there is nothing durable but in that to which I shall speedily go. You must therefore from henceforth begin to fit yourself for this change, as I have done; you must prepare for it without murmuring, so as to have no trouble of conscience for not having acted the part of a really honest man. As for your religion, you are sufficiently instructed in it, by what you have learnt from your tutors, and your own study; and as to what belongs to an upright man, I shall give you some instructions, of which I hope you will make good use. As it is a necessary thing to know one’s self, and you cannot come to that knowledge without you first understand who I am, I shall now inform you.

“I am a native of Egypt; my father, your grandfather, was first minister to the sultan of that kingdom. I had myself the honour to be vizier, to that sultan, and so has my brother, your uncle, who I suppose is yet alive; his name is Shumse ad Deen Mahummud.

I was obliged to leave him, and come into this country, where I have raised myself to the high dignity I now enjoy. But you will understand all these matters more fully by a manuscript that I shall give you.”

At the same time, Noor ad Deen Ali gave to his son a memorandum book, saying, “Take and read it at your leisure; you will find, among other things, the day of my marriage, and that of your birth. These are circumstances which perhaps you may hereafter have occasion to know, therefore you must keep it very carefully.”

Buddir ad Deen Houssun being sincerely afflicted to see his father in this condition, and sensibly touched with his discourse, could not but weep when he received the memorandum book, and promised at the same time never to part with it.

That very moment Noor ad Deen fainted, so that it was thought he would have expired; but he came to himself again, and spoke as follows:

“My son, the first instruction I give you, is, Not to make yourself familiar with all sorts of people. The way to live happy is to keep your mind to yourself, and not to tell your thoughts too easily.

“Secondly, Not to do violence to any body whatever, for in that case you will draw every body’s hatred upon you. You ought to consider the world as a creditor, to whom you owe moderation, compassion, and forbearance.

“Thirdly, Not to say a word when you are reproached; for, as the proverb says, �He that keeps silence is out of danger.’ And in this case particularly you ought to practice it. You also know what one of our poets says upon this subject, �That silence is the ornament and safe-guard of life’; That our speech ought not to be like a storm of hail that spoils all. Never did any man yet repent of having spoken too little, whereas many have been sorry that they spoke so much.

“Fourthly, To drink no wine, for that is the source of all vices.

” Fifthly, To be frugal in your way of living; if you do not squander your estate, it will maintain you in time of necessity.

I do not mean you should be either profuse or niggardly; for though you have little, if you husband it well, and lay it out on proper occasions, you will have many friends; but if on the contrary you have great riches, and make but a bad use of them, all the world will forsake you, and leave you to yourself.

In short, the virtuous Noor ad Deen continued till the last aspiration of his breath to give good advice to his son; and when