Supplemental Nights to The Book of the Thousand and One Nights by Sir Richard Francis Burton (online e book reader .TXT) 📖
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Wherefore, an thou have provided thee somewhat of wine it is well, but, if not, haste to procure it, ere thou take the meat and carry it away.” Quoth Salim, “Allah requite thee with weal—
Canst thou shew me where liquor is sold?” and quoth the Cook, “With me is all thou seekest. The youth asked, “Is there a way for me to see it?” and the Cook sprang up and answered, “Pass on.” So he entered and the man showed him somewhat of wine; but he said, “I desire better than this;” whereupon he opened a door and entering, said to Salim, Come in, and follow me.” Accordingly Salim followed him till he brought him to an underground chamber and showed him somewhat of wine that suited him. So he occupied him with looking at it and taking him unawares, sprang upon him from behind and threw him to the ground and sat upon his breast.
Then he drew a knife and set it to his jugular; whereupon there betided Salim that wherewith Allah made him forget all that He had decreed to him,[FN#532] and he cried to the Cook, “Why dost thou this thing, O good fellow? Be mindful of the Almighty and fear Him. Seest thou not I am a stranger man? And knowest thou not I have behind me a forlorn defenceless[FN#533] woman?
Wherefore wilt thou kill me?” Quoth the Kitchener, “Needs must I kill thee, so I may take thy money;” and quoth Salim, “Take my money, but kill me not, neither enter into sin against me; and do with me kindness, for indeed the taking of my coin is more venial than the taking of my life.” The Cook replied, “This is nonsense.
Thou canst not deliver thyself herewith, O youth, because in thy deliverance is my destruction.” Cried Salim, “I swear to thee and give thee the bond of Allah (to whom belong honour and glory) and His covenant, which He took of His prophets that I will not discover thy secret; no, never.” But the Kitchener replied, “Away! Away! Alas! Alas! To this there is no path.” However, Salim ceased not to conjure him and humble himself to him and weep, while the Cook persisted in his intent to cut his throat: then he shed tears and recited these couplets;[FN#534]
“Haste not to that thou dost desire, for haste is still unblest; Be merciful to men, as thou on mercy reckonest: For no hand is there but the hand of God is over it And no oppressor but shall be with worse than he opprest.”
Quoth the Kitchener, “There is no help save that I slay thee, O
fellow; for an I spare thee, I shall myself be slain.” But Salim said, “O my brother, I will advise thee somewhat[FN#535] other than this.” Asked the Cook, “What is it? Say and be brief, ere I cut thy throat;” and Salim answered, “Suffer me to live and keep me as thy Mameluke, thy white slave, and I will work at a craft of the skilled workmen, wherefrom there shall result to thee every day two dinars.” Quoth the Kitchener, “What is the craft?”
and quoth Salim, “The cutting of gems and jewels.” When the man heard this, he said to himself, “‘Twill do me no hurt if I imprison him and fetter him and bring him that whereat he may work. An he tell truth, I will let him live, and if he prove a liar, I will kill him.” So he took a pair of stout shackles and fitting them on Salim’s legs, jailed him within his house and charged a man to guard him. Then he asked him what tools he needed for work; and Salim described to him whatso he required, and the Cook went out from him awhile and brought him all he wanted. Then Salim sat and wrought at his craft; and he used every day to earn two dinars; and this was his wont and custom with the Kitchener, who fed him not but half his fill. Thus befel it with Salim; but returning to his sister Salma, she awaited him till the last of the day, yet he appeared not; and she expected him a second day and a third and a fourth, yet there came no news of him. So she wept and beat hand on breast and bethought her of her affair and her strangerhood and the disappearance of her brother; and she improvised these couplets,—
“Salam t’you! Would I could see you again, To the joy of my heart and the coolth of my eyes: You are naught but my hope and the whole of my hope And under my ribs[FN#536] love for you buried lies.”
She tarried on this wise awaiting him till the end of the month, but no tidings of him came nor happened she upon aught of his trace; wherefore she was troubled with exceeding trouble and sending her servants hither and thither in search of him, abode in the sorest that might be of chagrin and concern. When it was the beginning of the new month, she arose in the morning and bidding one of her men cry her brother throughout the city, sat to receive visits of condolence, nor was there any in town but made act of presence to condole with her; and they were all sorry for her, doubting not her being a man. When three nights had passed over her with their days of the second month, she despaired of him and her tears never dried: then she resolved to take up her abode in that city, and making choice of a dwelling, removed thither. The folk resorted to her from all parts, to sit with her and hear her speech and witness her fine breeding; nor was it but a little while ere the king died and the folk differed anent whom they should invest with the kingship after him, so that civil war was like to befal them. However, the men of judgment and the folk of understanding and the people of experience directed them to crown the youth who had lost his brother, for that they still held Salma to be a man. They consented to this one and all; and, betaking themselves to her, offered the kingship.[FN#537] She refused, but they were urgent with her, till she consented, saying within herself, “My sole desire in the kingship is to find my brother.” Then they seated her upon the throne of the realm and set the crown upon her head, after which she undertook the business of governance and ordinance of affairs; and they rejoiced in her with the utmost joy. On such wise fared it with her; but as for Salim he abode with the Cook a whole year’s space, bringing him two dinars a day; and when his affair waxed longsome, the man felt for him and pitied him. Presently he promised him release on condition that, if he let him go, he should not discover his illdeeds to the Sultan; for that it was his wont now and then to entrap a man and carry him to his house and slay him and take his money and cook his flesh and give it to the folk to eat.[FN#538] So he asked him, “O youth, wilt thou that I release thee from this thy misery, on condition that thou be reasonable and never discover aught of thine affair?” Salim answered, “I will swear to thee by whatsoever oath thou wilt administer that I will keep thy secret and will not speak one syllable anent thee, what while l am in the land of the living.” Quoth the Kitchener, “I purpose to send thee forth with my brother and cause thee voyage with him over the sea, on condition that thou be to him a Mameluke, a boughten slave; and when he cometh to the land of Hind, he shall sell thee and thus wilt thou be delivered from prison and slaughter.” And quoth Salim, “‘Tis well: be it as thou sayst, may Allah the Most High requite thee with weal!” Accordingly the Cook equipped his brother and freighting him a craft, stowed therein a cargaison of merchandise. Then he committed Salim to him and they set out with the ship. The Lord decreed them safety, so that they arrived at the first city of Hind, which is known as AlMans�rah,[FN#539] and cast anchor there. Now the king of that city had died, leaving a daughter and a widow who, being the quickest-witted of women and cleverest of the folk of her day, gave out that the girl was a boy, so that the kingship might be established unto them. The troops and the Emirs gave credit that the case was as she avouched and that the Princess was a Prince; wherefore they obeyed her bidding and the Queenmother took
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