The Book of the Thousand Nights and a Night, vol 14 by Sir Richard Francis Burton (best book clubs .TXT) 📖

him, “O King of the Age, I have by me certain medicinal roots the bequeathal of my forbears and I have heard that thou hast no issue; so an thou eat somewhat thereof haply shall they gladden thy heart.” “Where be these simples?” cried the King, whereat the Takruri man drew forth a bag and brought out from it somewhat that resembled a confection and gave it to him with due injunctions. So when it was night-time the Sultan ate somewhat of it and then slept with his wife who, by the Omnipotence of Allah Almighty, conceived of him that very time. Finding her pregnant the King was rejoiced thereat and fell to distributing alms to the Fakirs and the mesquin and the widows and the orphans, and this continued till the days of his Queen’s pregnancy were completed. Then she bare a man-child fair of face and form, which event caused the King perfect joy and complete; and on that day when the boy was named Mohammed, Son of the Sultan,[FN#356] he scattered full half his treasury amongst the lieges. Then he bade bring for the babe wet-nurses who suckled him until milktime ended, when they weaned him, after which he grew every day in strength and stature till his age reached his sixth year. Hereupon his father appointed for him a Divine to teach him reading and writing and the Koran and all the sciences, which he mastered when his years numbered twelve. And after this he took to mounting horses and learning to shoot with shafts and to hit the mark, up to the time when he became a knight who surpassed all other knights. Now one day of the days Prince Mohammed rode off a-hunting, as was his wont, when lo and behold! he beheld a fowl with green plumage wheeling around him in circles and rocketing in the air and seeing this he was desirous to bring it down with an arrow. But he found this impossible so he ceased not following the quarry with intent to catch it but again he failed and it flew away from his ken; whereat he was sore vexed and he said to himself, “Needs must I seize this bird,” and he kept swerving to the right and the left in order to catch sight of it but he saw it not. This endured until the end of day when he returned to the city and sought his father and his mother, and when they looked upon him they found his case changed and they asked him concerning his condition, so he related to them all about the bird and they said to him, “O

our son, O Mohammed, verily the creations of Allah be curious and how many fowls are like unto this, nay even more wondrous.” Cried he, “Unless I catch her[FN#357] I will wholly give up eating.”

Now when morning dawned he mounted according to his custom and again went forth to the chase; and presently he pushed into the middle of the desert when suddenly he saw the bird flying in air and he pushed his horse to speed beneath her and shot at her a shaft with the intent to make her his prey, but again was unable to kill the bird. He persisted in the chase from sunrise until sundown when he was tired and his horse was aweary, so he turned him round purposing a return city-wards, when behold, he was met in the middle of the road by an elderly man who said to him, “O

son of the Sultan, in very sooth thou art fatigued and on like wise is thy steed.” The Prince replied, “Yes,” and the Elder asked him, “What is the cause thereof?” Accordingly he told him all anent the bird and the Shaykh replied to him, “O my son, an thou absent thyself and ride for a whole year in pursuit of yonder fowl thou wilt never be able to take her; and, O my child, where is this bird![FN#358] I will now inform thee that in a City of the Islands hight of Camphor there is a garden wide of sides wherein are many of such fowls and far fairer than this, and of them some can sing and others can speak with human speech; but, O

my son, thou art unable to reach that city. However, if thou leave this bird and seek another of the same kind, haply I can show thee one and thou wilt not weary thyself any more.” When Mohammed, Son of the Sultan, heard these words from the Elder he cried, “By Allah, ‘tis not possible but that I travel to that city.” Hereupon he left the Shaykh and returned to his own home, but his heart was engrossed with the Capital of the Camphor Islands, and when he went in to his sire, his case was troubled.

The father asked him thereof and he related to him what the oldster had said. “O my son,” quoth the sire, “cast out this accident from thy heart and weary not thy soul, inasmuch as whoso would seek an object he cannot obtain, shall destroy his own life for the sake thereof and furthermore he shall fail of his gain.

Better therefore thou set thy heart at rest[FN#359] and weary thyself no more.” Quoth the Son, “Wall�ahi, O my sire, verily my heart is hung to yonder fowl and specially to the words of the Elder; nor is it possible to me to sit at home until I shall have reached the city of the Camphor Islands and I shall have gazed upon the gardens wherein such fowls do wone.” Quoth his father, “But why, O my child, wouldst thou deprive us of looking upon thee?” And quoth the son, “There is no help but that I travel.”—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I should relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was

 

The Four Hundred and Fifty-second Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that Mohammed the Son of the Sultan cried, “Needs must I travel, otherwise I will slay myself.” “There is no Majesty and there is no Might,”

quoth the father, “save in Allah the Glorious, the Great; and saith the old saw, ‘The chick is unsatisfied till the crow see it and carry it off.’”[FN#360] Thereupon the King gave orders to get ready provisions and other matters required for the Prince’s wayfare, and he sent with him an escort of friends and servants, after which the youth took leave of his father and mother and he with his many set forth seeking the Capital of the Camphor Islands. He ceased not travelling for the space of an entire month till he arrived at a place wherein three highways forked, and he saw at the junction a huge rock whereon were written three lines. Now the first read, “This is the road of safe chance,” and the second, “This is the way of repentance;” and the third, “This is the path whereon whoso paceth shall return nevermore.” When the Prince perused these inscriptions he said to himself, “I will tread the path whereon whoso paceth shall nevermore return.” Then he put his trust in Allah, and he travelled over that way for a space of days a score, when suddenly he came upon a city deserted and desolate, nor was there a single created thing therein and it was utterly in ruins. So he alighted beside it and, as a flock of sheep accompanied his suite, he bade slaughter five lambs and commanded the cooks to prepare of them delicate dishes and to roast one of them whole and entire. They did his bidding, and when the meats were cooked he ordered the trays be spread in that site and, as soon as all was done to his satisfaction, he purposed sitting down to food, he and his host, when suddenly an ‘Aun[FN#361] appeared coming from the ruined city. But when Prince Mohammed beheld him he rose to him in honour saying, “Welcome and fair welcome to him who of ‘Auns is the head, and to the brethren friend true-bred,[FN#362] and the Haunter of this stead;” and he satisfied him with the eloquence of his tongue and the elegance of his speech. Now this ‘Aun had hair that overhung either eye and fell upon his shoulders, so the Prince brought out his scissors[FN#363] and trimmed his locks clearing them away from his face, and he pared his nails which were like talons, and finally let bathe his body with warm water. Then he served up to him the barbecue of lamb which he caused to be roasted whole for the use of the Jinni and bade place it upon the tray, so the Haunter ate with the travellers and was cheered by the Prince’s kindness and said to him, “By Allah, O my lord Mohammed, O thou Son of the Sultan, I was predestined to meet thee in this place but now let me know what may be thy need.” Accordingly the youth informed him of the city of the Camphor Islands and of the garden containing the fowls which he fared to seek, and of his design in wayfaring thither to bring some of them away with him. But when the ‘Aun heard from him these words, he said to him, “O thou Son of the Sultan, that site is a far cry for thee, nor canst thou ever arrive thereat unless assisted, seeing that its distance from this place be a march of two hundred years for a diligent traveller. How then canst thou reach it and return from it?

However, the old saw saith, O my son, ‘Good for good and the beginner is worthier, and ill for ill and the beginner is unworthier.’[FN#364] Now thou hast done to me a kindly deed and I (Inshallah!) will requite thee with its match and will reward thee with its mate; but let whatso is with thee of companions and slaves and beasts and provisions abide in this site and we will go together, I and thou, and I will win for thee thy wish even as thou hast wrought by me a kindly work.” Hereupon the Prince left all that was with him in that place and the ‘Aun said to him, “O

son of the Sultan, come mount upon my shoulders.” The youth did accordingly, after he had filled his ears with cotton, and the ‘Aun rose from earth and towered in air and after the space of an hour he descended again and the rider found himself in the grounds about the capital of the Camphor Islands. So he dismounted from the Jinni’s shoulders and looked about that wady where he espied pleasant spots and he descried trees and blooms and rills and birds that trilled and shrilled with various notes.

Then quoth the ‘Aun to him, “Go forth to yonder garden and thence bring thy need;” so he walked thither and, finding the gates wide open, he passed in and fell to solacing himself with looking to the right and the left. Presently he saw bird-cages suspended and in them were fowls of every kind, to each two, so he walked up to them and whenever he