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the conduct of you in the hands of a person who treats you so harshly.” Then applying himself to the eunuch, “My good friend,” continued he, “pray do not hinder this young lord from granting me the favour I ask; do not put such mortification upon me: rather do me the honour to walk in along with him, and by so doing, you will let the world know, that, though your outside is brown like a chestnut, your inside is as white. Do you know,” continued he, “that I am master of the secret to make you white, instead of being black as you are?” This set the eunuch a laughing, and then he asked what that secret was. “I will tell you,” replied Buddir ad Deen, who repeated some verses in praise of black eunuchs, implying, that it was by their ministry that the honour of princes and of all great men was secured. The eunuch was so charmed with these verses, that, without further hesitation, he suffered Agib to go into the shop, and went in with him himself.

Buddir ad Deen Houssun was overjoyed at having obtained what he had so passionately desired, and, falling again to the work he had discontinued “I was making,” said he, “cream-tarts; and you must, with submission, eat of them. I am persuaded you will find them good; for my own mother, who made them incomparably well, taught me, and the people send to buy them of me from all quarters of the town.” This said, he took a cream-tart out of the oven, and after strewing upon it some pomegranate kernels and sugar, set it before Agib, who found it very delicious.

Another was served up to the eunuch, and he gave the same judgment.

While they were both eating, Buddir ad Deen viewed Agib very attentively; and after looking upon him again and again, it came into his mind that possibly he might have such a son by his charming wife, from whom he had been so soon and so cruelly separated; and the very thought drew tears from his eyes. He intended to have put some questions to little Agib about his journey to Damascus; but the child had no time to gratify his curiosity, for the eunuch pressing him to return to his grandfather’s tent, took him away as soon as he had done eating.

Buddir ad Deen Houssun, not contented with looking after him, shut up his shop immediately, and followed him.

Buddir ad Deen Houssun ran after Agib and the eunuch, and overtook them before they had reached the gate of the city. The eunuch perceiving he followed them, was extremely surprised: “You impertinent fellow,” said he, with an angry tone, “what do you want?” “My dear friend,” replied Buddir ad Deen, “do not trouble yourself; I have a little business out of town, and I must needs go and look after it.” This answer, however, did not at all satisfy the eunuch, who turning to Agib, said, “This is all owing to you; I foresaw I should repent of my complaisance; you would needs go into the man’s shop; it was not wisely done in me to give you leave.” “Perhaps,” replied Agib, “he has real business out of town, and the road is free to every body.” While this passed they kept walking together, without looking behind them, till they came near the vizier’s tents, upon which they turned about to see if Buddir ad Deen followed them. Agib, perceiving he was within two paces of him, reddened and whitened alternately, according to the different emotions that affected him. He was afraid the grand vizier his grandfather should come to know he had been in the pastry shop, and had eaten there. In this dread, he took up a large stone that lay at his foot and throwing it at Buddir ad Deen, hit him in the forehead, and wounded him so that his face was covered with blood. The eunuch gave Buddir ad Deen to understand, he had no reason to complain of a mischance that he had merited and brought upon himself.

Buddir ad Deen turned towards the city staunching the blood of the wound with his apron, which he had not put off. “I was a fool,” said he within himself, “for leaving my house, to take so much pains about this brat; for doubtless he would never have used me after this manner, if he had not thought I had some ill design against him.” When he got home, he had his wound dressed, and softened the sense of his mischance by the reflection that there was an infinite number of people upon the earth, who were yet more unfortunate than he.

Buddir ad Deen kept on the pastry-trade at Damascus, and his uncle Shumse ad Deen Mahummud went from thence three days after his arrival. He went by way of Emaus, Hanah, and Halep; then crossed the Euphrates, and after passing through Mardin, Moussoul, Singier, Diarbeker, and several other towns, arrived at last at Bussorah. Immediately after his arrival he desired audience of the sultan, who was no sooner informed of his quality than he admitted him to his presence, received him very favourably, and inquired the occasion of his journey to Bussorah.

“Sire,” replied the vizier “I come to know what is become of the son of my brother, who has had the honour to serve your majesty.”

“Noor ad Deen Ali,” said the sultan, “has been long dead; as for his son, all I can tell you of him is, that he disappeared suddenly, about two months after his father’s death, and nobody has seen him since, notwithstanding all the inquiry I ordered to be made. But his mother, who is the daughter of one of my viziers, is still alive.” Shumse ad Deen Mahummud desired leave of the sultan to take her to Egypt; and having obtained permission, without waiting till the next day, inquired after her place of abode, and that very hour went to her house, accompanied with his daughter and his grandson.

The widow of Noor ad Deen Ali resided still in the same place where her husband had lived. It was a stately fabric, adorned with marble pillars: but Shumse ad Deen did not stop to view it.

At his entry he kissed the gate, and the piece of marble upon which his brother’s name was written in letters of gold. He asked to speak with his sister-in-law, and was told by her servants, that she was in a small building covered by a dome, to which they directed in the middle of a very spacious court. This tender mother used to spend the greatest part of the day and night in that room which she had built as a representation of the tomb of her son Buddir ad Deen Houssun, whom she supposed to be dead after so long an absence. She was pouring tears over his memorial when Shumse ad Deen entering, found her buried in the deepest affliction.

He made his compliment, and after beseeching her to suspend her tears and sighs, informed her he had the honour to be her brother-in-law, and acquainted her with the reason of his journey from Cairo to Bussorah.

Shumse ad Deen Mahummud, after acquainting his sister-in-law with all that had passed at Cairo on his daughter’s wedding-night, and informing her of the surprise occasioned by the discovery of the paper sewed up in Buddir ad Deen’s turban, presented to her Agib and the beautiful lady.

The widow of Noor ad Deen, who had still continued sitting like a woman dejected, and weaned from the affairs of this world, no sooner understood by his discourse that her dear son, whom she lamented so bitterly, might still be alive, than she arose, and repeatedly embraced the beautiful lady and her grandchild Agib; and perceiving in the youth the features of Buddir ad Deen, drops tears different from what she had been so long accustomed to shed. She could not forbear kissing the youth, who, for his part, received her embraces with all the demonstrations of joy he was capable of shewing. “Sister,” said Shumse ad Deen, “it is time to dry your tears, and suppress your sighs; you must think of going with us to Egypt. The sultan of Bussorah gives me leave to carry you thither, and I doubt not you will consent. I am in hopes we shall at last find out your son my nephew; and if we do, the history of him, of you, of my own daughter, and of my own adventures, will deserve to be committed to writing, and transmitted to posterity.”

The widow of Noor ad Deen heard this proposal with pleasure, and ordered preparations to be made for her departure. While they were making, Shumse ad Deen desired a second audience, and after taking leave of the sultan, who dismissed him with ample marks of respect, and gave him a considerable present for himself, and another of great value for the sultan of Egypt, he set out from Bussorah once more for the city of Damascus.

When he arrived in the neighbourhood of Damascus, he ordered his tents to be pitched without the gate, at which he designed to enter the city; and gave out he would tarry there three days, to give his suit rest, and buy up curiosities to present to the sultan of Egypt.

While he was employed in selecting the finest stuffs which the principal merchants had brought to his tents, Agib begged the black eunuch his governor to carry him through the city, in order to see what he had not had leisure to view before; and to inquire what was become of the pastry cook whom he had wounded. The eunuch complying with his request, went along with him towards the city, after leave obtained of the beautiful lady his mother.

They entered Damascus by the Paradise-gate, which lay next to the tents of the vizier They walked through the great squares and the public places where the richest goods were sold, and took a view of the superb mosque at the hour of prayer, between noon and sunset. When they passed by the shop of Buddir ad Deen Houssun, whom they still found employed in making cream tarts, “I salute you sir,” said Agib; “do you know me? Do you remember you ever saw me before?” Buddir ad Deen hearing these words, fixed his eyes upon him, and recognizing him (such was the surprising effect of paternal love!), felt the same emotion as when he saw him first; he was confused, and instead of making any answer, continued a long time without uttering a word. At length, recovering himself, “My lord,” said he, “be so kind as to come once more with your governor into my house, and taste a cream-tart. I beg your lordship’s pardon, for the trouble I gave you in following you out of town; I was at that time not myself, I did not know what I did. You drew me after you, and the violence of the attraction was so soft, that I could not withstand it.”

Agib, astonished at what Buddir ad Deen said, replied: “There is an excess in the kindness you express, and unless you engage under oath not to follow me when I go from hence, I will not enter your house. If you give me your promise, and prove a man of your word, I will visit you again tomorrow, since the vizier my grandfather, is still employed in buying up rarities for a present to the sultan of Egypt.” “My lord,” replied Buddir ad Deen, “I will do whatever you would have me.” This said, Agib and the eunuch went into the shop.

Presently after, Buddir ad Deen set before them a cream-tart, that was full as good as what they had eaten before; “Come,” said Agib,