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deficient in knightly devoir for not doing him honour; however, it was not to be save on such wise.” But the youth ceased not faring through days and nights for the whole of four months, unknowing the while when he should reach a place wherein to take repose. And as soon as this long wayfare ended, suddenly a mountain towering high to the heights of heaven arose before him; so he set his face thither, and after a further term of three days[FN#521] (and he ever wayfaring) he reached it and beheld upon its flanks fair leasows with grasses and rills and trees and fruits besprent, and birds hymning Allah the One, the Omnipotent.

Anon he alighted therein for that his heart had somewhat to say anent that mountain, and he also marvelled thereat by cause that during his wayfare he had never seen aught like it at all, nor anything resembling that herbage and those streams. And after dismounting he unbridled his steed and suffered him browse and pasture upon the greenery and drink of the water, while he on like wise fell to eating of the fruits which hung from the trees and taking his ease and repose. But the more he shifted from place to place the fairer he found it than the first, so he was delighted with the site, and as he looked upon it he improvised these couplets,

 

“O who fearest the world do thou feel right safe; * Trust all to Him did mankind create:

Fate aye, O my lord, shall come to pass * While safe thou art from th’ undoomed by Fate.”

 

The Sultan’s son ceased not straying from stead to stead for a term of ten days, during which he wandered round about the Mountain and solaced himself by gazing upon the trees and waters,[FN#522] and he was gladdened by the warbling of the birds till at length the Doom of Destiny and the Fiat of Fate cast him over against the door of the cave which contained the Khwajah’s daughter with her handmaids and her negro slaves. He looked at the entrance and marvelled and was perplexed at—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was The Seven Hundred and Ninety-seventh NIght Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the King’s son took place before the Cavern-door he marvelled at its strength intended to protect those within, but he knew not if it had any inmate or an it were void of inhabitants, seeing that the mountain was far distant and divided from towns and cities nor could any avail to reach it. So he said in his mind, “Sit thee down here over against the entrance amid these grasses and trees and fruits, for an thou quit this site thou shalt find none like it in charms and eke it shall console thee for parting from thy people. Moreover, haply shall someone of this place pass by me and from him I may ask tidings concerning this region and peradventure Almighty Allah shall guide me back to my own country and I shall forgather with my father and my folk and my friends.

Indeed possibly there may be someone within this place who when he issueth forth shall become my familiar.” So he ceased not sitting at the door of the cave for a term of twenty days eating of the fruits of the trees and drinking of the water of the rain pools as likewise did his steed; but when it was the twenty and first day, behold, the door of the antre was thrown open and there came forth it two black slave-girls and a negro chattel, followed by five white handmaidens, all seeking diversion and disport among those meadows which lay on the mountain-flank and beyond. But as they paced along their eyes fell on the son of the Sultan who was still sitting there with his steed before him and they found him cast in the mould of beauty and loveliness, for he had now rested in that place from his wayfare and the perfection of charms was manifest upon him. When the slave-girls looked at him they were overwhelmed by the marvels of his comeliness and shapeliness and they returned in haste and hurry to their mistress and said to her, “O our lady, verily at the cavern-door is a Youth, never saw we a fairer than he or a seemlier of semblance, and in very deed he resembleth thee in grace and elegance of face and form, and before him standeth a steed even as a bride.” Now when the Merchant’s daughter heard these words from her handmaidens, she arose and in haste and hurry made for the cave-door and her heart was filled with gladness and she ceased not walking till she reached it. Then she looked upon the Prince and came forward and embraced him[FN#523] and gave him the salam and she continued to gaze upon and consider his beauty and comeliness, until love to him settled in her heart and likewise the Prince’s love to her increased. Hereupon she hent him by the hand and led him into the cavern where he fell to looking rightwards and leftwards about the sides thereof and wondering at what he saw therein of pleasaunces and trees and streams and birds, until at last they reached the pavilion. But before entering thither the Prince had led his horse and loosed him in the leasows which lay in the cavern; and, when at last the twain ended at the palace and went within, the attendants brought meat for him; so he ate his sufficiency and they washed his hands and then the couple fell to conversing together whilst all were delighted with the son of the King. And they continued in such case until night drew nigh when each of the handmaidens went to her chamber and lay her down and on like wise did the black slaves until there remained none save the Prince and the Merchant’s daughter. Then began she to excite him and incite him and disport with him until his heart inclined towards her by reason of her toyings and her allurements, so he drew near to her and clasped her to his breast and at last he threw her upon her back and did away her maidenhead. Now by hest of Allah Almighty’s All-might she conceived of him that very night and they ceased not to be in sport and laughter until the Creator brought on the dawn which showed its sheen and shone and the sun arose over lowland and lawn. Then did the twain, she and he, sit communing together, when the girl began to improvise these couplets, “Loving maid in obedience doth come * Trailing skirt with her pride all astir;

And she’s meet for no man save for him * And he’s meet for no maid save for her.”[FN#524]

 

After this the Khwajah’s daughter tarried with the King’s son for a term of six months; but, from the night when he had abated her pucelage, he never approached her at all, and she also on like wise felt no lust of the flesh for him in any way nor did she solicit him to love-liesse.[FN#525] But when it was the seventh month, the youth remembered his family and native land and he sought leave of her to travel but she said to him, “Why dost thou not tarry beside us?” Said he, “If in our life there be due length needs must we forgather.” Then asked she, “O my lord, who mayest thou be?” so he declared to her his pedigree and degree and the name of his native country and she also informed him of her rank and lineage and her patrial stead. Presently he farewelled her and mounting his horse fared forth from her in early morning,—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “Andwhere is this compared with that I would relate to you on the coming night an the King suffer me to survive.” Now when it was the next night and that was

 

The Seven Hundred and Ninety-ninth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale, that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the King’s son farewelled the Merchant’s daughter and fared forth from her in early morning, seeking his folk and his natal land, and he drove amiddlemost the wilds and the wolds. On this wise it was with him; but as regards the merchant, the father of the damsel, he and the Darwaysh after consigning her to the cavern returned to his town and there spent six months in business as was his wont; but on the seventh he called to mind his child and was desolated by her absence because he had none other. So quoth he to her mother, “I have an intent to visit the girl and look upon her and see what may be her condition, for my heart is in sore doubt on her account and I cannot but fancy that some unforeseen casualty hath brought calamity or that some wayfarer may have visited her; and my thoughts are occupied with her, so ‘tis my will to fare forth and see her.” “Such act were advisable,” quoth the wife; and so saying she fell to making him somewhat of provaunt amounting to some ten camel-loads.[FN#526] Presently he led forth with him a few of his negro slaves and set out to see his daughter on the Jabal al-Sah�b. So he dove into the depths of the desert and cut across the dales and the hills and conjoined the journeyings of night with day for a space of three months, and about sunset-tide on the first of the fourth behold, a rider appeared to him coming from the breast of the waste, nor had he with him anyone. When the stranger drew near, the Khwajah saluted him and his salam was returned by the horseman who happened to be the Prince returning from the Merchant’s daughter. Quoth the Khwajah, “O Youth, dismount with us in this place and let us twain, I and thou, night together and solace ourselves with converse;[FN#527] then, when it shall be morning, each of us shall depart seeking his own stead.” Quoth the Prince, “No harm in that,” and so saying he sprang from the back of his steed and unbridled him and suffered him to browse upon the grasses and greenery together with the Khwajah’s cattle. Hereat the two sat down together in talk while the slaves slaughtered a lamb and flayed it, then, having lighted a fire, they set the meat thereupon in a chauldron and when it was cooked they fished it out with a

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