Fairy Tales of Hans Christian Andersen by Hans Christian Andersen (read e book TXT) 📖

One evening she was sitting in a corner of the dining-room, while her master read aloud. It was not the gospel he read, but an old story-book; therefore she might stay and listen to him. The story related that a Hungarian knight, who had been taken prisoner by a Turkish pasha, was most cruelly treated by him. He caused him to be yoked with his oxen to the plough, and driven with blows from the whip till the blood flowed, and he almost sunk with exhaustion and pain. The faithful wife of the knight at home gave up all her jewels, mortgaged her castle and land, and his friends raised large sums to make up the ransom demanded for his release, which was most enormously high. It was collected at last, and the knight released from slavery and misery. Sick and exhausted, he reached home.

Ere long came another summons to a struggle with the foes of Christianity. The still living knight heard the sound; he could endure no more, he had neither peace nor rest. He caused himself to be lifted on his war-horse; the color came into his cheeks, and his strength returned to him again as he went forth to battle and to victory. The very same pasha who had yoked him to the plough, became his prisoner, and was dragged to a dungeon in the castle. But an hour had scarcely passed, when the knight stood before the captive pasha, and inquired, "What do you suppose awaiteth thee?"

"I know," replied the pasha; "retribution."

"Yes, the retribution of a Christian," replied the knight. "The teaching of Christ, the Teacher, commands us to forgive our enemies, to love our neighbors; for God is love. Depart in peace: return to thy home. I give thee back to thy loved ones. But in future be mild and humane to all who are in trouble."

Then the prisoner burst into tears, and exclaimed, "Oh how could I imagine such mercy and forgiveness! I expected pain and torment. It seemed to me so sure that I took poison, which I secretly carried about me; and in a few hours its effects will destroy me. I must die! Nothing can save me! But before I die, explain to me the teaching which is so full of love and mercy, so great and God-like. Oh, that I may hear his teaching, and die a Christian!" And his prayer was granted.

This was the legend which the master read out of the old story-book. Every one in the house who was present listened, and shared the pleasure; but Sarah, the Jewish girl, sitting so still in a corner, felt her heart burn with excitement. Great tears came into her shining dark eyes; and with the same gentle piety with which she had once listened to the gospel while sitting on the form at school, she felt its grandeur now, and the tears rolled down her cheeks. Then the last words of her dying mother rose before her, "Let not my child become a Christian;" and with them sounded in her heart the words of the law, "Honor thy father and thy mother."

"I am not admitted among the Christians," she said; "they mock me as a Jewish girl; the neighbors' boys did so last Sunday when I stood looking in through the open church door at the candles burning on the altar, and listening to the singing. Ever since I sat on the school-bench I have felt the power of Christianity; a power which, like a sunbeam, streams into my heart, however closely I may close my eyes against it. But I will not grieve thee, my mother, in thy grave. I will not be unfaithful to my father's vow. I will not read the Bible of the Christian. I have the God of my fathers, and in Him I will trust."

And again years passed by. Sarah's master died, and his widow found herself in such reduced circumstances that she wished to dismiss her servant maid; but Sarah refused to leave the house, and she became a true support in time of trouble, and kept the household together by working till late at night, with her busy hands, to earn their daily bread. Not a relative came forward to assist them, and the widow was confined to a sick bed for months and grew weaker from day to day. Sarah worked hard, but contrived to spare time to amuse her and watch by the sick bed. She was gentle and pious, an angel of blessing in that house of poverty.

"My Bible lies on the table yonder," said the sick woman one day to Sarah. "Read me something from it; the night appears so long, and my spirit thirsts to hear the word of God."

And Sarah bowed her head. She took the book, and folded her hand over the Bible of the Christians, and at last opened it, and read to the sick woman. Tears stood in her eyes as she read, and they shone with brightness, for in her heart it was light.

"Mother," she murmured, "thy child may not receive Christian baptism, nor be admitted into the congregation of Christian people. Thou hast so willed it, and I will respect thy command. We are therefore still united here on earth; but in the next world there will be a higher union, even with God Himself, who leads and guides His people till death. He came down from heaven to earth to suffer for us, that we should bring forth the fruits of repentance. I understand it now. I know not how I learnt this truth, unless it is through the name of Christ." Yet she trembled as she pronounced the holy name. She struggled against these convictions of the truth of Christianity for some days, till one evening while watching her mistress she was suddenly taken very ill; her limbs tottered under her, and she sank fainting by the bedside of the sick woman.

"Poor Sarah," said the neighbors; "she is overcome with hard work and night watching." And then they carried her to the hospital for the sick poor. There she died; and they bore her to her resting-place in the earth, but not to the churchyard of the Christians. There was no place for the Jewish girl; but they dug a grave for her outside the wall. And God's sun, which shines upon the graves of the churchyard of the Christians, also throws its beams on the grave of the Jewish maiden beyond the wall. And when the psalms of the Christians sound across the churchyard, their echo reaches her lonely resting-place; and she who sleeps there will be counted worthy at the resurrection, through the name of Christ the Lord, who said to His disciples, "John baptized you with water, but I will baptize you with the Holy Ghost."

The Flea, the Grasshopper, and the Skipjack once wanted to see which of them could jump highest; and they invited the whole world, and whoever else would come, to see the grand sight. And there the three famous jumpers were met together in the room.

"Yes, I'll give my daughter to him who jumps highest," said the King, "for it would be mean to let these people jump for nothing."

The Flea stepped out first. He had very pretty manners, and bowed in all directions, for he had young ladies' blood in his veins, and was accustomed to consort only with human beings; and that was of great consequence.

Then came the Grasshopper: he was certainly much heavier, but he had a good figure, and wore the green uniform that was born with him. This person, moreover, maintained that he belonged to a very old family in the land of Egypt, and that he was highly esteemed there. He had just come from the field, he said, and had been put into a card house three stories high, and all made of picture cards with the figures turned inwards. There were doors and windows in the house, cut in the body of the Queen of Hearts.

"I sing so," he said, "that sixteen native crickets who have chirped from their youth up, and have never yet had a card house of their own, would become thinner than they are with envy if they were to hear me."

Both of them, the Flea and the Grasshopper, took care to announce who they were, and that they considered themselves entitled to marry a Princess.

The Skipjack said nothing, but it was said of him that he thought all the more; and directly the Yard Dog had smelt at him he was ready to assert that the Skipjack was of good family, and formed from the breastbone of an undoubted goose. The old councillor, who had received three medals for holding his tongue, declared that the Skipjack possessed the gift of prophecy; one could tell by his bones whether there would be a severe winter or a mild one; and that's more than one can always tell from the breastbone of the man who writes the almanac.

"I shall not say anything more," said the old King. "I only go on quietly, and always think the best."

Now they were to take their jump. The Flea sprang so high that no one could see him; and then they asserted that he had not jumped at all. That was very mean. The Grasshopper only sprang half as high, but he sprang straight into the King's face, and the King declared that was horribly rude. The Skipjack stood a long time considering; at last people thought that he could not jump at all.

"I only hope he's not become unwell," said the Yard Dog, and then he smelt at him again.

"Tap!" he sprang with a little crooked jump just into the lap of the Princess, who sat on a low golden stool.

Then the King said, "The highest leap was taken by him who jumped up to my daughter; for therein lies the point; but it requires head to achieve that, and the Skipjack has shown that he has a head."

And so he had the Princess.

"I jumped highest, after all," said the Flea. "But it's all the same. Let her have the goose-bone with its lump of wax and bit of stick. I jumped to the highest; but in this world a body is required if one wishes to be seen."

And the Flea went into foreign military service, where it is said he was killed.

The Grasshopper seated himself out in the ditch, and thought and considered how things happened in the world. And he too said, "Body is required! body is required!" And then he sang his own melancholy song, and from that we have gathered this story, which they say is not true, though it's in print.

In the forest, high up on the steep shore, and not far from the open seacoast, stood a very old oak-tree. It was just three hundred and sixty-five years old, but that long time was to the tree as the same number of days might be to us; we wake by day and sleep by night, and then we have our dreams. It is different with the tree; it is obliged to keep awake through three seasons of the year, and does not get any sleep till winter comes. Winter is its time for rest; its night after the long day of spring, summer, and autumn. On many a warm summer, the Ephemera, the flies that exist for only a day, had fluttered about the old oak, enjoyed life and felt happy and if, for a moment, one of the tiny creatures rested on one of his large fresh leaves, the tree would always say, "Poor little creature! your whole life consists only of a single day. How very short. It must be quite melancholy."

"Melancholy! what do you mean?" the little creature would always reply. "Everything around me is so wonderfully bright and