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fair as ever they were to-fore; and there put he the sword in the sheath, and laid it down on the bed. Then heard they a voice that said: Go out of this ship a little while, and enter into the other, for dread ye fall in deadly sin, for and ye be found in deadly sin ye may not escape but perish: and so they went into the other ship. And as Nacien went over the board he was smitten with a sword on the right foot, that he fell down noseling to the ship’s board; and therewith he said: O God, how am I hurt. And then there came a voice and said: Take thou that for thy forfeit that thou didst in drawing of this sword, therefore thou receivest a wound, for thou were never worthy to handle it, as the writing maketh mention. In the name of God, said Galahad, ye are right wise of these works.
CHAPTER V.
How King Pelles was smitten through both thighs because he drew the sword, and other marvellous histories.

Sir, said she, there was a king that hight Pelles, the maimed king. And while he might ride he supported much Christendom and Holy Church. So upon a day he hunted in a wood of his which lasted unto the sea; and at the last he lost his hounds and his knights save only one: and there he and his knight went till that they came toward Ireland, and there he found the ship. And when he saw the letters and understood them, yet he entered, for he was right perfect of his life, but his knight had none hardiness to enter; and there found he this sword, and drew it out as much as ye may see. So therewith entered a spear wherewith he was smitten him through both the thighs, and never sith might he be healed, nor nought shall to-fore we come to him. Thus, said she, was not King Pelles, your grandsire, maimed for his hardiness? In the name of God, damosel, said Galahad.

So they went toward the bed to behold all about it, and above the head there hung two swords. Also there were two spindles which were as white as any snow, and other that were as red as blood, and other above green as any emerald: of these three colours were the spindles, and of natural colour within, and without any painting. These spindles, said the damosel, were when sinful Eve came to gather fruit, for which Adam and she were put out of paradise, she took with her the bough on which the apple hung on. Then perceived she that the branch was fair and green, and she remembered her the loss which came from the tree. Then she thought to keep the branch as long as she might. And for she had no coffer to keep it in, she put it in the earth. So by the will of Our Lord the branch grew to a great tree within a little while, and was as white as any snow, branches, boughs, and leaves: that was a token a maiden planted it. But after God came to Adam, and bade him know his wife fleshly as nature required. So lay Adam with his wife under the same tree; and anon the tree which was white was full green as any grass, and all that came out of it; and in the same time that they medled together there was Abel begotten: thus was the tree long of green colour. And so it befell many days after, under the same tree Caym slew Abel, whereof befell great marvel. For anon as Abel had received the death under the green tree, it lost the green colour and became red; and that was in tokening of the blood. And anon all the plants died thereof, but the tree grew and waxed marvellously fair, and it was the fairest tree and the most delectable that any man might behold and see; and so died the plants that grew out of it to-fore that Abel was slain under it. So long dured the tree till that Solomon, King David’s son, reigned, and held the land after his father. This Solomon was wise and knew all the virtues of stones and trees, and so he knew the course of the stars, and many other divers things. This Solomon had an evil wife, wherethrough he weened that there had been no good woman, and so he despised them in his books. So answered a voice him once: Solomon, if heaviness come to a man by a woman, ne reck thou never; for yet shall there come a woman whereof there shall come greater joy to man an hundred times more than this heaviness giveth sorrow; and that woman shall be born of thy lineage. Tho when Solomon heard these words he held himself but a fool, and the truth he perceived by old books. Also the Holy Ghost showed him the coming of the glorious Virgin Mary. Then asked he of the voice, if it should be in the yerde of his lineage. Nay, said the voice, but there shall come a man which shall be a maid, and the last of your blood, and he shall be as good a knight as Duke Josua, thy brother-in-law.

CHAPTER VI.
How Solomon took David’s sword by the counsel of his wife, and of other matters marvellous.

Now have I certified thee of that thou stoodest in doubt. Then was Solomon glad that there should come any such of his lineage; but ever he marvelled and studied who that should be, and what his name might be. His wife perceived that he studied, and thought she would know it at some season; and so she waited her time, and asked of him the cause of his studying, and there he told her altogether how the voice told him. Well, said she, I shall let make a ship of the best wood and most durable that men may find. So Solomon sent for all the carpenters of the land, and the best. And when they had made the ship the lady said to Solomon: Sir, said she, since it is so that this knight ought to pass all knights of chivalry which have been to-fore him and shall come after him, moreover I shall tell you, said she, ye shall go into Our Lord’s temple, where is King David’s sword, your father, the which is the marvelloust and the sharpest that ever was taken in any knight’s hand. Therefore take that, and take off the pommel, and thereto make ye a pommel of precious stones, that it be so subtly made that no man perceive it but that they be all one; and after make there an hilt so marvellously and wonderly that no man may know it; and after make a marvellous sheath. And when ye have made all this I shall let make a girdle thereto, such as shall please me.

All this King Solomon did let make as she devised, both the ship and all the remnant. And when the ship was ready in the sea to sail, the lady let make a great bed and marvellous rich, and set her upon the bed’s head, covered with silk, and laid the sword at the feet, and the girdles were of hemp, and therewith the king was angry. Sir, wit ye well, said she, that I have none so high a thing which were worthy to sustain so high a sword, and a maid shall bring other knights thereto, but I wot not when it shall be, nor what time. And there she let make a covering to the ship, of cloth of silk that should never rot for no manner of weather. Yet went that lady and made a carpenter to come to the tree which Abel was slain under. Now, said she, carve me out of this tree as much wood as will make me a spindle. Ah madam, said he, this is the tree the which our first mother planted. Do it, said she, or else I shall destroy thee. Anon as he began to work there came out drops of blood; and then would he have left, but she would not suffer him, and so he took away as much wood as might make a spindle: and so she made him to take as much of the green tree and of the white tree. And when these three spindles were shapen she made them to be fastened upon the selar of the bed. When Solomon saw this, he said to his wife: Ye have done marvellously, for though all the world were here right now, he could not devise wherefore all this was made, but Our Lord Himself; and thou that hast done it wottest not what it shall betoken. Now let it be, said she, for ye shall hear tidings sooner than ye ween. Now shall ye hear a wonderful tale of King Solomon and his wife.

CHAPTER VII.
A wonderful tale of King Solomon and his wife.

That night lay Solomon before the ship with little fellowship. And when he was asleep him thought there came from heaven a great company of angels, and alighted into the ship, and took water which was brought by an angel, in a vessel of silver, and sprent all the ship. And after he came to the sword, and drew letters on the hilt. And after went to the ship’s board, and wrote there other letters which said: Thou man that wilt enter within me, beware that thou be full within the faith, for I ne am but Faith and Belief. When Solomon espied these letters he was abashed, so that he durst not enter, and so drew him aback; and the ship was anon shoven in the sea, and he went so fast that he lost sight of him within a little while. And then a little voice said: Solomon, the last knight of thy lineage shall rest in this bed. Then went Solomon and awaked his wife, and told her of the adventures of the ship.

Now saith the history that a great while the three fellows beheld the bed and the three spindles. Then they were at certain that they were of natural colours without painting. Then they lift up a cloth which was above the ground, and there found a rich purse by seeming. And Percivale took it, and found therein a writ and so he read it, and devised the manner of the spindles and of the ship, whence it came, and by whom it was made. Now, said Galahad, where shall we find the gentlewoman that shall make new girdles to the sword? Fair sir, said Percivale’s sister, dismay you not, for by the leave of God I shall let make a girdle to the sword, such one as shall long thereto. And then she opened a box, and took out girdles which were seemly wrought with golden threads, and upon that were set full precious stones, and a rich buckle of gold. Lo, lords, said she, here is a girdle that ought to be set about the sword. And wit ye well the greatest part of this girdle was made of my hair, which I loved well while that I was a woman of the world. But as soon as I wist that this adventure was ordained me I clipped off my hair, and made this girdle in the name of God. Ye be well found, said Sir Bors, for certes ye have put us out of great pain, wherein we should have entered ne had your tidings been.

Then went the gentlewoman and set it on the girdle of the sword. Now, said the fellowship, what is the name of the sword, and what shall we call it? Truly, said she, the name of the sword is the Sword with the Strange Girdles; and the sheath, Mover of Blood; for no man that hath blood in him ne shall never see the one part of the sheath which was made of the Tree of Life. Then they said to Galahad: In the name of Jesu Christ, and pray you that ye gird you with this sword which hath been desired so much in the realm of Logris. Now let me begin, said Galahad, to grip this sword for to give you courage; but wit ye well it longeth no more to me than it doth to you. And then he gripped about it with his fingers a great deal; and then she girt him about the middle with the sword. Now reck I not though I die, for now

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