The Book of the Thousand Nights and a Night, vol 13 by Sir Richard Francis Burton (mobi reader android .txt) 📖

fell to paddling till he passed through the middle of the lake and he ceased not so doing until he had landed them on the further bank. Here the twain took ground and began to pace forwards, gazing around them the while and regarding the trees which bore for burthen ambergris and lign-aloes, sandal, cloves, and gelsamine,[FN#35] all with flowers and fruits bedrest whose odours broadened the breast and excited the sprite. There also the birds warbled, with various voices, notes ravishing and rapturing the heart by the melodies of their musick. So Mubarak turned to the Prince and asked him saying, “How seest thou this place, O my lord?” and the other answered, “I deem, O Mubarak, that in very truth this be the Paradise promised to us by the Prophet (whom Allah save and assain!).” Thence they fared forwards till they came upon a mighty fine palace all builded of emeralds and rubies with gates and doors of gold refined: it was fronted by a bridge one hundred and fifty cubits long to a breadth of fifty, and the whole was one rib of a fish.[FN#36] At the further end thereof stood innumerous hosts of the Jann, all frightful of favour and fear-inspiring of figure and each and every hent in hand javelins of steel which flashed to the sun like December leven. Thereat quoth the Prince to his companion, “This be a spectacle which ravisheth the wits;” and quoth Mubarak, “It now behoveth that we abide in our places nor advance further lest there happen to us some mishap; and may Allah vouchsafe to us safety!” Herewith he brought forth his pouch four strips of a yellow silken stuff and zoning himself with one threw the other over his shoulders;[FN#37] and he gave the two remaining pieces to the Prince that he might do with them on like wise. Next he dispread before either of them a waist shawl[FN#38]

of white sendal and then he pulled out of his poke sundry precious stones and scents and ambergris and eagle-wood;[FN#39]

and, lastly, each took his seat upon his sahs, and when both were ready Mubarak repeated the following words to the Prince and taught him to pronounce them before the King of the Jann, “O my lord, Sovran of the Spirits, we stand within thy precincts and we throw ourselves on thy protection;” whereto Zayn al-Asnam added, “And I adjure him earnestly that he accept of us.” But Mubarak rejoined, “O my lord, by Allah I am in sore fear. Hear me! An he determine to accept us without hurt or harm he will approach us in the semblance of a man rare of beauty and comeliness but, if not, he will assume a form frightful and terrifying. Now an thou see him in his favourable shape do thou arise forthright and salam to him and above all things beware lest thou step beyond this thy coth.” The Prince replied, “To hear is to obey,” and the other continued, “And let thy salam to him be thy saying, O King of the Sprites and Sovran of the Jann and Lord of Earth, my sire, the whilome Sultan of Bassorah, whom the Angel of Death hath removed (as is not hidden from thy Highness) was ever taken under thy protection and I, like him, come to thee sueing the same safeguard.”—And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.

 

When it was the Five Hundred and Fourth Night, Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night,” and quoth Shahrazad:—It hath reached me, O King of the Age, that Mubarak fell to lessoning Zayn al-Asnam how he should salute the King of the Jinns, and pursued, “Likewise, O my lord, if he hail us with gladsome face of welcome he will doubtless say thee, ‘Ask whatso thou wantest of me!’ and the moment he giveth thee his word do thou at once prefer thy petition saying, O my lord, I require of thy Highness the Ninth Statue than which is naught more precious in the world, and thou didst promise my father to vouchsafe me that same.” And after this Mubarak instructed his master how to address the King and crave of him the boon and how to bespeak him with pleasant speech. Then he began his conjurations and fumigations and adjurations and recitations of words not understanded of any and but little time elapsed before cold rain down railed and lightning flashed and thunder roared and thick darkness veiled earth’s face. Presently came forth a mighty rushing wind and a voice like an earthquake, the quake of earth on Judgment Day.[FN#40] The Prince, seeing these horrors and sighting that which he had never before seen or heard, trembled for terror in every limb; but Mubarak fell to laughing at him and saying, “Fear not, O my lord: for that which thou dreadest is what we seek, for to us it is an earnest of glad tidings and success; so be thou satisfied and hold thyself safe.”[FN#41] After this the skies waxed clear and serene exceedingly while perfumed winds and the purest scents breathed upon them; nor did a long time elapse ere the King of the Jann presented himself under the semblance of a beautiful man who had no peer in comeliness save and excepting Him who lacketh likeness and to Whom be honour and glory! He gazed at Zayn al-Asnam with a gladsome aspect and a riant, whereat the Prince arose forthright and recited the string of benedictions taught to him by his companion and the King said to him with a smiling favour, “O Zayn al-Asnam, verily I was wont to love thy sire, the Sultan of Bassorah and, when he visited me ever, I used to give him an image of those thou sawest, each cut of a single gem; and thou also shalt presently become to me honoured as thy father and yet more. Ere he died I charged him to write upon the silken curtain the writ thou readest and eke I gave promise and made covenant with him to take thee like thy parent under my safeguard and to gift thee as I gifted him with an image, to wit, the ninth, which is of greater worth than all those viewed by thee. So now ‘tis my desire to stand by my word and to afford thee my promised aid.”—And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.

 

When it was the Five Hundred and Fifth Night, Quoth Dunyazad, “O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night,” and quoth Shahrazad:—It hath reached me, O King of the Age, that the Lord of the Jann said to the Prince, “I will take thee under my safeguard and the Shaykh thou sawest in thy swevens was myself and I also ‘twas who bade thee dig under thy palace down to the souterrain wherein thou sawest the crocks of gold and the figures of fine gems. I also well know wherefore thou art come hither and I am he who caused thee to come and I will give thee what thou seekest, for all that I would not give it to thy sire. But ‘tis on condition that thou return unto me bringing a damsel whose age is fifteen, a maiden without rival or likeness in loveliness; furthermore she must be a pure virgin and a clean maid who hath never lusted for male nor hath ever been solicited of man;[FN#42] and lastly, thou must keep faith with me in safeguarding the girl whenas thou returnest hither and beware lest thou play the traitor with her whilst thou bringest her to me.” To this purport the Prince sware a mighty strong oath adding, “O my lord, thou hast indeed honoured me by requiring of me such service, but truly ‘twill be right hard for me to find a fair one like unto this; and, grant that I find one perfectly beautiful and young in years after the requirement of thy Highness, how shall I weet if she ever longed for mating with man or that male ever lusted for her?” Replied the King, “Right thou art, O Zayn al-Asnam, and verily this be a knowledge whereunto the sons of men may on no wise attain. However, I will give thee a mirror[FN#43] of my own whose virtue is this. When thou shalt sight a young lady whose beauty and loveliness please thee, do thou open the glass,[FN#44] and, if thou see therein her image clear and undimmed, do thou learn forthright that she is a clean maid without aught of defect or default and endowed with every praiseworthy quality. But if, contrariwise, the figure be found darkened or clothed in uncleanness, do thou straightway know that damsel is sullied by soil of sex. Shouldst thou find her pure and gifted with all manner good gifts, bring her to me but beware not to offend with her and do villainy, and if thou keep not faith and promise with me bear in mind that thou shalt lose thy life.” Hereupon the Prince made a stable and solemn pact with the King, a covenant of the sons of the Sultans which may never be violated.—And Shahrazad was surprised by the dawn of day and ceased to say her permitted say.

 

When it was the Five Hundred and Sixth Night, Quoth Dunyazad, O sister mine, an thou be other than sleepy, tell us one of thy fair tales, so therewith we may cut short the waking hours of this our night,” and quoth Shahrazad:—It hath reached me, O King of the Age, that the Prince Zayn al-Asnam made a stable and trustworthy compact to keep faith with the King of the Jann and never to play traitor thereto, but to bring the maid en tout bien et tout honneur to that potentate who made over to him the mirror saying, “O my son, take this looking-glass whereof I bespake thee and depart straightway.” Thereupon the Prince and Mubarak arose and, after blessing him, fared forth and journeyed back until they made the lakelet, where they sat but a little ere appeared the boat which had brought them bearing the Jinni with elephantine head and leonine body, and he was standing up ready for paddling.[FN#45] The twain took passage with him (and this by command of the King of the Jann) until they reached Cairo and returned to their quarters, where they abode whilst they rested from the travails of travel. Then the Prince turned to his companion and said, “Arise with us and wend we to Baghdad[FN#46]-city that we may look for some damsel such as the King describeth!” and Mubarak replied, “O my lord, we be in Cairo, a city of the cities, a wonder of the world, and here no doubt there is but that I shall find such a maiden, nor is there need that we fare therefor to a far country.” Zayn al-Asnam rejoined, “True for thee, O Mubarak, but what be the will and the way whereby to hit upon such a girl, and who shall go about to find her for us?” Quoth the other, “Be not beaten and broken down, O my lord, by such difficulty: I have by me here an ancient dame (and cursed be the same!) who maketh marriages, and she is past mistress in wiles and guiles; nor will she be hindered by the greatest of obstacles.”[FN#47] So saying, he sent to summon the old trot, and informed her that he wanted a damsel perfect of beauty and not past her fifteenth year, whom he would marry