The Wallet of Kai Lung by Ernest Bramah (books successful people read .TXT) 📖

been assured that they came as buyers of their corn and rice. To-day not a house stands in the street of Ki, not a person lives. The men they slew quickly, or held for torture, as they desired at the moment; the boys they hung from the trees as marks for their arrows. Of the women and children this person, who has since been subject to several attacks of fainting and vomiting, desires not to speak. The wells of Ki are filled with the bodies of such as had the good fortune to be warned in time to slay themselves. The cattle drag themselves from place to place on their forefeet; the fish in the Heng-Kiang are dying, for they cannot live on water thickened into blood. All these things this person has seen.”

When he had finished speaking, Ling remained in deep and funereal thought for some time. In spite of his mild nature, the words which he had heard filled him with an inextinguishable desire to slay in hand-to-hand fighting. He regretted that he had placed the decision of the matter before Li Keen.

“If only this person had a mere handful of brave and expert warriors, he would not hesitate to fall upon those savage and barbarous characters, and either destroy them to the last one, or let his band suffer a like fate,” he murmured to himself.

The return of the messenger found him engaged in reviewing the bowmen, and still in this mood, so that it was with a commendable feeling of satisfaction, no less than virtuous contempt, that he learned of the Mandarin’s journey to Peking as soon as he understood that the rebels were certainly in the neighbourhood.

“The wise and ornamental Li Keen is undoubtedly consistent in all matters,” said Ling, with some refined bitterness. “The only information regarding his duties which this person obtained from him chanced to be a likening of war to skilful chess-play, and to this end the accomplished person in question has merely availed himself of a common expedient which places him at the remote side of the divine Emperor. Yet this act is not unwelcome, for the responsibility of deciding what course is to be adopted now clearly rests with this person. He is, as those who are standing by may perceive, of under the usual height, and of no particular mental or bodily attainments. But he has eaten the rice of the Emperor, and wears the Imperial sign embroidered upon his arm. Before him are encamped the enemies of his master and of his land, and in no way will he turn his back upon them. Against brave and skilful men, such as those whom this person commands, rebels of a low and degraded order are powerless, and are, moreover, openly forbidden to succeed by the Forty-second Mandate in the Sacred Book of Arguments. Should it have happened that into this assembly any person of a perfidious or uncourageous nature has gained entrance by guile, and has not been detected and driven forth by his outraged companions (as would certainly occur if such a person were discovered), I, Ling, Commander of Bowmen, make an especial and well-considered request that he shall be struck by a molten thunderbolt if he turns to flight or holds thoughts of treachery.”

Having thus addressed and encouraged the soldiers, Ling instructed them that each one should cut and fashion for himself a graceful but weighty club from among the branches of the trees around, and then return to the tents for the purpose of receiving food and rice spirit.

When noon was passed, allowing such time as would enable him to reach the camp of the enemy an hour before darkness, Ling arranged the bowmen in companies of convenient numbers, and commenced the march, sending forward spies, who were to work silently and bring back tidings from every point. In this way he penetrated to within a single li of the ruins of Ki, being informed by the spies that no outposts of the enemy were between him and that place. Here the first rest was made to enable the more accurate and bold spies to reach them with trustworthy information regarding the position and movements of the camp. With little delay there returned the one who had brought the earliest tidings, bruised and torn with his successful haste through the forest, but wearing a complacent and well-satisfied expression of countenance. Without hesitation or waiting to demand money before he would reveal his knowledge, he at once disclosed that the greater part of the enemy were rejoicing among the ruins of Ki, they having discovered there a quantity of opium and a variety of liquids, while only a small guard remained in the camp with their weapons ready. At these words Ling sprang from the ground in gladness, so great was his certainty of destroying the invaders utterly. It was, however, with less pleasurable emotions that he considered how he should effect the matter, for it was in no way advisable to divide his numbers into two bands. Without any feeling of unendurable conceit, he understood that no one but himself could hold the bowmen before an assault, however weak. In a similar manner, he determined that it would be more advisable to attack those in the village first. These he might have reasonable hopes of cutting down without warning the camp, or, in any event, before those from the camp arrived. To assail the camp first would assuredly, by the firing, draw upon them those from the village, and in whatever evil state these might arrive, they would, by their numbers, terrify the bowmen, who without doubt would have suffered some loss from the matchlocks.

Waiting for the last light of day, Ling led on the men again, and sending forward some of the most reliable, surrounded the place of the village silently and without detection. In the open space, among broken casks and other inconsiderable matters, plainly shown by the large fires at which burned the last remains of the houses of Ki, many men moved or lay, some already dull or in heavy sleep. As the darkness dropped suddenly, the signal of a peacock’s shriek, three times uttered, rang forth, and immediately a cloud of arrows, directed from all sides, poured in among those who feasted. Seeing their foemen defenceless before them, the archers neglected the orders they had received, and throwing away their bows they rushed in with uplifted clubs, uttering loud shouts of triumph. The next moment a shot was fired in the wood, drums beat, and in an unbelievably short space of time a small but well-armed band of the enemy was among them. Now that all need of caution was at an end, Ling rushed forward with raised sword, calling to his men that victory was certainly theirs, and dealing discriminating and inspiriting blows whenever he met a foeman. Three times he formed the bowmen into a figure emblematic of triumph, and led them against the line of matchlocks. Twice they fell back, leaving mingled dead under the feet of the enemy. The third time they stood firm, and Ling threw himself against the waving rank in a noble and inspired endeavour to lead the way through. At that moment, when a very distinguished victory seemed within his hand, his elegant and well-constructed sword broke upon an iron shield, leaving him defenceless and surrounded by the enemy.

“Chief among the sublime virtues enjoined by the divine Confucius,” began Ling, folding his arms and speaking in an unmoved voice, “is an intelligent submission—” but at that word he fell beneath a rain of heavy and unquestionably well-aimed blows.

CHAPTER VII

Between Si-chow and the village of Ki, in a house completely hidden from travellers by the tall and black trees which surrounded it, lived an aged and very wise person whose ways and manner of living had become so distasteful to his neighbours that they at length agreed to regard him as a powerful and ill-disposed magician. In this way it became a custom that all very unseemly deeds committed by those who, in the ordinary course, would not be guilty of such behaviour, should be attributed to his influence, so that justice might be effected without persons of assured respectability being put to any inconvenience. Apart from the feeling which resulted from this just decision, the uncongenial person in question had become exceedingly unpopular on account of certain definite actions of his own, as that of causing the greater part of Si-chow to be burned down by secretly breathing upon the seven sacred water-jugs to which the town owed its prosperity and freedom from fire. Furthermore, although possessed of many taels, and able to afford such food as is to be found upon the tables of Mandarins, he selected from choice dishes of an objectionable nature; he had been observed to eat eggs of unbecoming freshness, and the Si-chow Official Printed Leaf made it public that he had, on an excessively hot occasion, openly partaken of cow’s milk. It is not a matter for wonder, therefore, that when unnaturally loud thunder was heard in the neighbourhood of Si-chow the more ignorant and credulous persons refused to continue in any description of work until certain ceremonies connected with rice spirit, and the adherence to a reclining position for some hours, had been conscientiously observed as a protection against evil.

Not even the most venerable person in Si-chow could remember the time when the magician had not lived there, and as there existed no written record narrating the incident, it was with well-founded probability that he was said to be incapable of death. Contrary to the most general practice, although quite unmarried, he had adopted no son to found a line which would worship his memory in future years, but had instead brought up and caused to be educated in the most difficult varieties of embroidery a young girl, to whom he referred, for want of a more suitable description, as the daughter of his sister, although he would admit without hesitation, when closely questioned, that he had never possessed a sister, at the same time, however, alluding with some pride to many illustrious brothers, who had all obtained distinction in various employments.

Few persons of any high position penetrated into the house of the magician, and most of these retired with inelegant haste on perceiving that no domestic altar embellished the great hall. Indeed, not to make concealment of the fact, the magician was a person who had entirely neglected the higher virtues in an avaricious pursuit of wealth. In that way all his time and a very large number of taels had been expended, testing results by means of the four elements, and putting together things which had been inadequately arrived at by others. It was confidently asserted in Si-chow that he possessed every manner of printed leaf which had been composed in whatsoever language, and all the most precious charms, including many snake-skins of more than ordinary rarity, and the fang of a black wolf which had been stung by seven scorpions.

On the death of his father the magician had become possessed of great wealth, yet he contributed little to the funeral obsequies nor did any suggestion of a durable and expensive nature conveying his enlightened name and virtues down to future times cause his face to become gladdened. In order to preserve greater secrecy about the enchantments which he certainly performed, he employed only two persons within the house, one of whom was blind and the other deaf. In this ingenious manner he hoped to receive attention and yet be unobserved, the blind one being unable to see the nature of the incantations which he undertook, and the deaf one being unable to hear the words. In this, however, he was unsuccessful, as the two persons always contrived to be present together, and to explain to one another the nature of the various matters afterwards; but as they were of somewhat deficient understanding, the circumstance was unimportant.

It was with more uneasiness that the magician perceived one day that the maiden whom he had adopted was no longer a child. As he desired secrecy above all things until he should have completed the one important matter for which he had laboured all his life, he decided with extreme unwillingness to put into operation a powerful charm towards her, which would have the effect of diminishing all her attributes until such time as he might release her again. Owing to his reluctance in the matter, however, the magic did not act fully, but only in such a way that her feet became naturally and without binding the most perfect and beautiful in the entire province of Hu Nan, so that ever afterwards she was called Pan Fei Mian, in delicate reference to that Empress whose feet were so symmetrical that a golden lily sprang up wherever she trod. Afterwards the magician made no further essay