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the middle of the court belonging to her house, in which she placed a tomb. She spent the greatest part of the days and nights in weeping under that dome, as if her son had been buried there: her daughter bore her company, and mixed her tears with hers.

It was now some time since they had thus devoted themselves to sorrow, and the neighbourhood, hearing their cries and lamentations, pitied such tender relations, when king Mahummud Zinebi knocked at the door, which being opened by a slave belonging to the family, he hastily entered the house, inquiring for Ganem, the son of Abou Ayoub.

Though the slave had never seen king Zinebi, she guessed by his retinue that he must be one of the principal officers of Damascus. “My lord,” said she, “that Ganem you inquire for is dead; my mistress, his mother, is in that monument, lamenting him.” The king, not regarding what was said by the slave, caused all the house to be diligently searched by his guards for Ganem.

He then advanced towards the monument, where he saw the mother and daughter sitting on a mat, and their faces appeared to him bathed in tears. These poor women immediately veiled themselves, as soon as they beheld a man at the door of the dome; but the mother, knowing the king of Damascus, got up, and ran to cast herself at his feet. “My good lady,” said he, “I was looking for your son, Ganem, is he here?” “Alas! sir,” cried the mother, “it is a long time since he has ceased to be: would to God I had at least put him into his coffin with my own hands, and had had the comfort of having his bones in this monument! O my son, my dear son!” She would have said more, but was oppressed with such violent sorrow that she was unable to proceed.

Zinebi was moved; for he was a prince of a mild nature, and had much compassion for the sufferings of the unfortunate. “If Ganem alone be guilty,” thought he to himself, “why should the mother and the daughter, who are innocent, be punished? Ah! cruel Haroon al Rusheed! what a mortification do you put upon me, in making me the executioner of your vengeance, obliging me to persecute persons who have not offended you.”

The guards whom the king had ordered to search for Ganem, came and told him their search had been vain. He was fully convinced of this; the tears of those two women would not leave him any room to doubt. It distracted him to be obliged to execute the caliph’s order. “My good lady,” said he to Ganem’s mother, “quit this monument with your daughter, it is no place of safety for you.” They went out, and he, to secure them against any insult, took off his own robe, and covered them both with it, bidding them keep close to him. He then ordered the populace to be let in to plunder, which was performed with the utmost rapaciousness, and with shouts which terrified Ganem’s mother and sister the more, because they knew not the reason. The rabble carried off the richest goods, chests full of wealth, fine Persian and Indian carpets, cushions covered with cloth of gold and silver, fine China ware; in short, all was taken away, till nothing remained but the bare walls of the house: and it was a dismal spectacle for the unhappy ladies, to see all their goods plundered, without knowing why they were so cruelly treated.

When the house was plundered, Mahummud ordered the civil magistrate to raze the house and monument; and while that was doing, he carried away the mother and daughter to his palace.

There it was he redoubled their affliction, by acquainting them with the caliph’s will. “He commands me,” said he to them, “to cause you to be stripped, and exposed naked for three days to the view of the people. It is with the utmost reluctance that I execute such a cruel and ignominious sentence.” The king delivered these words with such an air, as plainly made it appear his heart was really pierced with grief and compassion. Though the fear of being dethroned prevented his following the dictates of his pity, yet he in some measure moderated the rigour of the caliph’s orders, by causing large shifts, without sleeves, to be made of coarse horse-hair for Ganem’s mother, and his sister.

The next day, these two victims of the caliph’s rage were stripped of their clothes, and their horse-hair shifts put upon them; their head-dress was also taken away, so that their dishevelled hair hung floating on their backs. The daughter had the finest hair, and it hung down to the ground. In this condition they were exposed to the people. The civil magistrate, attended by his officers, were along with them, and they were conducted through the city. A crier went before them, who every now and then cried, “This is the punishment due to those who have drawn on themselves the indignation of the commander of the believers.”

Whilst they walked in this manner along the streets of Damascus, with their arms and feet naked, clad in such a strange garment, and endeavouring to hide their confusion under their hair, with which they covered their faces, all the people were dissolved in tears; more especially the ladies, considering them as innocent persons, as they beheld them through their lattice windows, and being particularly moved by the daughter’s youth and beauty, they made the air ring with their shrieks, as they passed before their houses. The very children, frightened at those shrieks, and at the spectacle that occasioned them, mixed their cries with the general lamentation. In short, had an enemy been in Damascus, putting all to fire and sword, the consternation could not have been greater.

It was near night when this dismal scene concluded. The mother and daughter were both conducted back to king Mahummud’s palace.

Not being used to walk bare-foot, they were so spent, that they lay a long time in a swoon. The queen of Damascus, highly afflicted at their misfortunes, notwithstanding the caliph’s prohibition to relieve them, sent some of her women to comfort them, with all sorts of refreshments and wine, to recover their spirits.

The queen’s women found them still in a swoon, and almost past receiving any benefit by what they offered them. However, with much difficulty they were brought to themselves. Ganem’s mother immediately returned them thanks for their courtesy. “My good madam,” said one of the queen’s ladies to her, “we are highly concerned at your affliction, and the queen of Syria, our mistress, has done us a favour in employing us to assist you. We can assure you, that princess is much afflicted at your misfortunes, as well as the king her consort.” Ganem’s mother entreated the queen’s women to return her majesty a thousand thanks from her and her daughter, and then directing her discourse to the lady who spoke to her, “Madam,” said she, “the king has not told me why the chief of the believers inflicts so many outrages on us: pray be pleased to tell us what crimes we have been guilty of.” “My good lady,” answered the other, “the origin of your misfortunes proceeds from your son Ganem. He is not dead, as you imagine. He is accused of having seduced the beautiful Fetnah, the best beloved of the caliph’s favourites; but having, by flight, withdrawn himself from that prince’s indignation, the punishment is fallen on you. All condemn the caliph’s resentment, but all fear him; and you see king Zinebi himself dares not resist his orders, for fear of incurring his displeasure. All we can do is to pity you, and exhort you to have patience.”

“I know my son,” answered Ganem’s mother; “I have educated him carefully, and in that respect which is due to the commander of the believers. He cannot have committed the crime he is accused of; I dare answer for his innocence. But I will cease to murmur and complain, since it is for him that I suffer, and he is not dead. O Ganem!” added she, in a transport of affection and joy, “my dear son Ganem! is possible that you are still alive? I am no longer concerned for the loss of my fortune; and how harsh and unjust soever the caliph’s orders may be, I forgive him, provided heaven has preserved my son. I am only concerned for my daughter; her sufferings alone afflict me; yet I believe her to be so good a sister as to follow my example.”

On hearing these words, the young lady, who till then had appeared insensible, turned to her mother, and clasping her arms about her neck, “Yes, dear mother,” said she, “I will always follow your example, whatever extremity your love for my brother may reduce us to.”

The mother and daughter thus interchanging their sighs and tears, continued a considerable time in such moving embraces. In the mean time the queen’s women, who were much affected at the spectacle, omitted no persuasions to prevail with Ganem’s mother to take some sustenance. She ate a morsel out of complaisance, and her daughter did the like.

The caliph having ordered that Ganem’s kindred should be exposed three days successively to the sight of the people, in the condition already mentioned, the unhappy ladies afforded the same spectacle the second time next day, from morning till night. But that day and the following, the streets, which at first had been full of people, were now quite empty. All the merchants, incensed at the ill usage of Abou Ayoub’s widow and daughter, shut up their shops, and kept themselves close within their houses. The ladies, instead of looking through their lattice windows, withdrew into the back parts of their houses. There was not a person to be seen in the public places through which those unfortunate women were carried. It seemed as if all the inhabitants of Damascus had abandoned their city.

On the fourth day, the king resolving punctually to obey the caliph’s orders, though he did not approve of them, sent criers into all quarters of the city to make proclamation, strictly commanding all the inhabitants of Damascus, and strangers, of what condition soever, upon pain of death, and having their bodies cast to the dogs to be devoured, not to receive Ganem’s mother and sister into their houses, or give them a morsel of bread or a drop of water, and, in a word, not to afford them the least support, or hold the least correspondence with them.

When the criers had performed what the king had enjoined them, that prince ordered the mother and the daughter to be turned out of the palace, and left to their choice to go where they thought fit. As soon as they appeared, all persons fled from them, so great an impression had the late prohibition made upon all. They easily perceived that every body shunned them; but not knowing the reason, were much surprised; and their amazement was the greater, when coming into any street, or among any persons, they recollected some of their best friends, who immediately retreated with as much haste as the rest. “What is the meaning of this,”

said Ganem’s mother; “do we carry the plague about us? Must the unjust and barbarous usage we have received render us odious to our fellow-citizens? Come, my child,” added she, “let us depart from Damascus with all speed; let us not stay any longer in a city where we are become frightful to our very friends.”

The two wretched ladies, discoursing in this manner, came to one of the extremities of the city, and retired to a ruined house to pass the night. Thither some Mussulmauns, out of charity and compassion, resorted to them after the day was