The Book of the Thousand Nights and a Night, vol 1 by Sir Richard Francis Burton (reading the story of the txt) 📖

wash thy hand? By Allah, I will requite thee for thy misconduct. Shall the like of thee come to bed with the like of me with unclean hands?”[FN#570] Then she took from her side a plaited scourge and came down with it on my back and the place where I sit till her forearms were benumbed and I fainted away from the much beating; when she said to the handmaids, “Take him and carry him to the Chief of Police, that he may strike off the hand wherewith he ate of the cumin ragout, and which he did not wash.” When I heard this I said, “There is no Majesty and there is no Might save in Allah! Wilt thou cut off my hand, because I ate of a cumin ragout and did not wash?” The handmaidens also interceded with her and kissed her hand saying, “O our sister, this man is a simpleton, punish him not for what he hath done this nonce;” but she answered, “By Allah, there is no help but that I dock him of somewhat, especially the offending member.” Then she went away and I saw no more of her for ten days, during which time she sent me meat and drink by a slave girl who told me that she had fallen sick from the smell of the cumin ragout. After that time she came to me and said, “O black of face![FN#571] I will teach thee how to eat cumin ragout without washing thy hands!” Then she cried out to the handmaids, who pinioned me; and she took a sharp razor and cut off my thumbs and great toes; even as you see, O fair assembly! Thereupon I swooned away, and she sprinkled some powder of healing herbs upon the stumps and when the blood was stanched, I said, “Never again will I eat of cumin ragout without washing my hands forty times with potash and forty times with galangale and forty times with soap!” And she took of me an oath and bound me by a covenant to that effect. When, therefore, you brought me the cumin ragout my colour changed and I said to myself, “It was this very dish that caused the cutting off of my thumbs and great toes;” and, when you forced me, I said, “Needs must I fulfil the oath I have sworn.” “And what befell thee after this?” asked those present; and he answered, “When I swore to her, her anger was appeased and I slept with her that night. We abode thus awhile till she said to me one day, “Verily the Palace of the Caliph is not a pleasant place for us to live in, and none ever entered it save thyself; and thou only by grace of the Lady Zubaydah. Now she hath given me fifty thousand dinars,” adding, “Take this money and go out and buy us a fair dwelling house.” So I fared forth and bought a fine and spacious mansion, whither she removed all the wealth she owned and what riches I had gained in stuffs and costly rarities.

Such is the cause of the cutting off of my thumbs and great toes.

We ate (continued the Reeve), and were returning to our homes when there befell me with the Hunchback that thou wottest of.

This then is my story, and peace be with thee! Quoth the King; “This story is on no wise more delectable than the story of the Hunchback; nay, it is even less so, and there is no help for the hanging of the whole of you.” Then came forward the Jewish physician and kissing the ground said, “O King of the age, I will tell thee an history more wonderful than that of the Hunchback.”

“Tell on,” said the King of China; so he began the

 

Tale of the Jewish Doctor.

 

Right marvellous was a matter which came to pass to me in my youth. I lived in Damascus of Syria studying my art and, one day, as I was sitting at home behold, there came to me a Mameluke from the household of the Sahib and said to me, “Speak with my lord!”

So I followed him to the Viceroy’s house and, entering the great hall, saw at its head a couch of cedar plated with gold whereon lay a sickly youth beautiful withal; fairer than he one could not see. I sat down by his head and prayed to Heaven for a cure; and he made me a sign with his eyes, so I said to him, “O my lord!

favour me with thy hand, and safety be with thee!”[FN#572] Then he put forth his left hand and I marvelled thereat and said, “By Allah, strange that this handsome youth, the son of a great house, should so lack good manners. This can be nothing but pride and conceit!” However I felt his pulse and wrote him a prescription and continued to visit him for ten days, at the end of which time he recovered and went to the Hammam,[FN#573]

whereupon the Viceroy gave me a handsome dress of honour and appointed me superintendent of the hospital which is in Damascus.[FN#574] I accompanied him to the baths, the whole of which they had kept private for his accommodation; and the servants came in with him and took off his clothes within the bath, and when he was stripped I saw that his right hand had been newly cut off, and this was the cause of his weakliness At this I was amazed and grieved for him: then, looking at his body, I saw on it the scars of scourge stripes whereto he had applied unguents. I was troubled at the sight and my concern appeared in my face. The young man looked at me and, comprehending the matter, said, “O Physician of the age, marvel not at my case; I will tell thee my story as soon as we quit the baths.” Then we washed and, returning to his house, ate somewhat of food and took rest awhile; after which he asked me, “What sayest thou to solacing thee by inspecting the supper hall?”; and I answered “So let it be.” Thereupon he ordered the slaves to carry out the carpets and cushions required and roast a lamb and bring us some fruit. They did his bidding and we ate together, he using the left hand for the purpose. After a while I said to him, “Now tell me thy tale.” “O Physician of the age,” replied he, “hear what befell me. Know that I am of the sons of Mosul, where my grandfather died leaving nine children of whom my father was the eldest. All grew up and took to them wives, but none of them was blessed with offspring except my father, to whom Providence vouchsafed me. So I grew up amongst my uncles who rejoiced in me with exceeding joy, till I came to man’s estate. One day which happened to be a Friday, I went to the Cathedral mosque of Mosul with my father and my uncles, and we prayed the congregational prayers, after which the folk went forth, except my father and uncles, who sat talking of wondrous things in foreign parts and the marvellous sights of strange cities. At last they mentioned Egypt, and one of my uncles said, “Travellers tell us that there is not on earth’s face aught fairer than Cairo and her Nile;” and these words made me long to see Cairo. Quoth my father, “Whoso hath not seen Cairo hath not seen the world. Her dust is golden and her Nile a miracle holden; and her women are as Houris fair; puppets, beautiful pictures; her houses are palaces rare; her water is sweet and light[FN#575] and her mud a commodity and a medicine beyond compare, even as said the poet in this his poetry:—

 

The Nile[FN#576] flood this day is the gain you own; You alone in such gain and bounties wone: The Nile is my tear flood of severance, And here none is forlorn but I alone.

 

Moreover temperate is her air, and with fragrance blent, Which surpasseth aloes wood in scent; and how should it be otherwise, she being the Mother of the World? And Allah favour him who wrote these lines:—

 

An I quit Cairo and her pleasaunces, * Where can I wend to find so gladsome ways?

Shall I desert that site, whose grateful scents * Joy every soul and call for loudest praise?

Where every palace, as another Eden, * Carpets and cushions richly wrought displays;

A city wooing sight and sprite to glee, * Where Saint meets Sinner and each ‘joys his craze; Where friend meets friend, by Providence united * In greeny garden and in palmy maze:

People of Cairo, and by Allah’s doom * I fare, with you in thoughts I wone always!

Whisper not Cairo in the ear of Zephyr, * Lest for her like of garden scents he reave her,[FN#577]

 

And if your eyes saw her earth, and the adornment thereof with bloom, and the purfling of it with all manner blossoms, and the islands of the Nile and how much is therein of wide spread and goodly prospect, and if you bent your sight upon the Abyssinian Pond,[FN#578] your glance would not revert from the scene quit of wonder; for nowhere would you behold the fellow of that lovely view; and, indeed, the two arms of the Nile embrace most luxuriant verdure,[FN#579] as the white of the eye encompasseth its black or like filigreed silver surrounding chrysolites. And divinely gifted was the poet who there anent said these couplets:—

 

By th’ Abyssinian Pond, O day divine!* In morning twilight and in sunny shine:

The water prisoned in its verdurous walls, * Like sabre flashes before shrinking eyne:

And in The Garden sat we while it drains * Slow draught, with purfled sides dyed finest fine: The stream is rippled by the hands of clouds; We too, a-rippling, on our rugs recline, Passing pure wine, and whoso leaves us there Shall ne’er arise from fall his woes design:

Draining long draughts from large and brimming bowls, *

Administ’ring thirst’s only medicine—wine.

 

And what is there to compare with the Rasad, the Observatory, and its charms whereof every viewer as he approacheth saith, ‘Verily this spot is specialised with all manner of excellence!’ And if thou speak of the Night of Nile full,[FN#580] give the rainbow and distribute it![FN#581] And if thou behold The Garden at eventide, with the cool shades sloping far and wide, a marvel thou wouldst see and wouldst incline to Egypt in ecstasy. And wert thou by Cairo’s river side,[FN#582] when the sun is sinking and the stream dons mail coat and habergeon[FN#583] over its other vestments, thou wouldst be quickened to new life by its gentle zephyrs and by its all sufficient shade.” So spake he and the rest fell to describing Egypt and her Nile. As I heard their accounts, my thoughts dwelt upon the subject and when, after talking their fill, all arose and went their ways, I lay down to sleep that night, but sleep came not because of my violent longing for Egypt; and neither meat pleased me nor drink. After a few days my uncles equipped themselves for a trade journey to Egypt; and I wept before my father till he made ready for me fitting merchandise, and he consented to my going with them, saying however, “Let him not enter Cairo, but leave him to sell his wares at Damascus.” So I took leave of my father and we fared forth from Mosul and gave not over travelling till we reached Aleppo[FN#584] where we halted certain days. Then we marched onwards till we made Damascus and we found her a city as though she were a Paradise, abounding in