The Book of the Thousand Nights and a Night, vol 13 by Sir Richard Francis Burton (mobi reader android .txt) 📖

she presently added, “O Fakir, albeit a woman yet I have both nerve and thews to carry me through this adventure. I shall not heed the Voices not be enraged thereat, neither will they have any power to dismay me: moreover, I have devised a device whereby my success on this point is assured.” “And what wilt thou do?” asked he, and she answered, “I will stop mine ears with cotton so may not my mind be disturbed and reason perturbed by hearing those awesome sounds.” The Fakir marvelled with great marvel and presently exclaimed, “O my lady, methinks thou art destined to get possession of the things thou seekest. This plan hath not occurred to any hitherto[FN#364] and hence it is haply that one and all have failed miserably and have perished in the attempt.

Take good heed to thyself, however, not run any risk other than the enterprise requireth.” She replied, “I have no cause for fear since this one and only danger is before me to prevent happy issue. My heart doth bear me witness that I shall surely gain the guerdon wherefor I have undertaken such toil and trouble, But now do thou tell me what I must do, and whither to win my wish I must wend.” The Darwaysh once more besought her to return home, but Perizadah refused to listen and remained as firm and resolute as before; so when he saw that she was fully bent upon carrying out her purpose he exclaimed, “Depart, O my daughter, in the peace of Almighty Allah and His blessing; and may He defend thy youth and beauty from all danger.” Then taking from his bag a ball he gave it her and said, “When thou art seated in saddle throw this before thee and follow it whitherso it lead thee; and when it shall stop at the hill-foot then dismount and climb the slope.

What will happen after I have already told thee.”—And as the morn began to dawn Shahrazad held her peace till The end of the Six Hundred and Seventy-ninth Night.

 

Then said she:—I have heard, O auspicious King, that the Princess after farewelling the Fakir straightway bestrode her steed and threw the ball in front of his hooves as she had been bidden do. It rolled along before her in the direction of the hill and she urged her hackney to keep up with it, until reaching the hill it suddenly stopped. Hereat the Princess dismounted forthwith and having carefully plugged both her ears with cotton, began to breast the slope with fearless heart and dauntless soul; and as soon as she had advanced a few steps a hubbub of voices broke out all around her, but she heard not a sound, by reason of her hearing being blunted by the cotton-wool. Then hideous cries arose with horrid din, still she heard them not; and at last they grew to a storm of shouts and shrieks and groans and moans flavoured with foul language such as shameless women use when railing one at other. She caught now and then an echo of the sounds but recked naught thereof and only laughed and said to herself, “What care I for their scoffs and jeers and fulsome taunts? Let them hoot on and bark and bay as they may: this at least shall not turn me from my purpose.” As she approached the goal the path became perilous in the extreme and the air was so filled with an infernal din and such awful sounds that even Rustam would have quailed thereat and the bold spirit of Asfandiyar[FN#365] have quaked with terror. The Princess, however, pressed on with uttermost speed and dauntless heart till she neared the hill-top and espied above her the cage in which the Speaking-Bird was singing with melodious tones; but, seeing the Princess draw nigh, he broke out despite his puny form in thundering tones and cried, “Return, O fool: hie thee back not dare come nearer.” Princess Perizadah heeded not his clamour a whit but bravely reached the hill-top, and running over the level piece of ground made for the cage and seized it saying, “At last I have thee and thou shalt not escape me.” She then pulled out the cotton-wool wherewith she had stopped her ears, and heard the Speaking-Bird reply in gentle accents, “O lady valiant and noble, be of good cheer for no harm or evil shall betide thee, as hath happened to those who essayed to make me their prize. Albeit I am encaged I have much secret knowledge of what happeneth in the world of men and I an content to become thy slave, and for thee to be my liege lady. Moreover I am more familiar with all that concerneth thee even than thou art thyself; and one day of the days I will do thee a service which shall deserve thy gratitude.

What is now thy command? Speak that I may fulfil thy wish.”

Princess Perizadah was gladdened by these words, but in the midst of her joy she grieved at the thought of how she had lost her brothers whom she loved with a love so dear, and anon she said to the Speaking-Bird, “Full many a thing I want, but first tell me of the Golden-Water, of which I have heard so much, be nigh unto this place and if so do thou show me where to find it.” The Bird directed her accordingly and the Princess took a silver flagon she had brought with her and filled it brimful from the magical fount. Then quoth she to the Bird, “The third and last prize I have come to seek is the Singing-Tree; discover to me where that also can be found.” The Bird replied, “O Princess of fair ones, behind thy back in yonder clump that lieth close at hand groweth the Tree;” so she went forthright to the copse and found the Tree she sought singing with sweetest toned voice. But inasmuch as it was huge in girth she returned to her slave the Bird and said, “The Tree indeed I found but �tis lofty and bulky; how then shall I pull it up?” and he made answer, “Pluck but a branchlet of the Tree and plant it in thy garden; �twill at once take root and in shortest time be as gross and fair a growth as that in yonder copse.” So the Princess broke off a twig, and now that she had secured the three things, whereof the holy woman spake to her, she was exceeding joyful and turning to the Bird said, “I have in very deed won my wish, but one thing is yet wanting to my full satisfaction. My brothers who ventured forth with this same purpose are lying hereabouts turned into black stones; and I fain would have them brought to life again and the twain return with me in all satisfaction and assurance of success. Tell me now some plan whereby mine every desire may be fulfilled.”—And as the morn began to dawn Shahrazad held her peace till The end of the Six Hundred and Eightieth Night.

 

Then said she:—I have heard, O auspicious King, that the Speaking-Bird replied, “O Princess, trouble not thyself, the thing is easy. Sprinkle some of the Golden-Water from the flagon upon the black stones lying round about, and by virtue thereof each and every shall come to life again, thy two brothers as well as the others.” So Princess Perizadah’s heart was set at rest and taking the three prizes with her she fared forth and scattered a few drops from the silver flagon upon each black stone as she passed it when, lo and behold! they came to life as men and horses. Amongst them were her brothers who she at once knew and falling on their necks she embraced them, and asked in tones of surprise, “O my brothers, what do ye here?” To this they answered, “We lay fast asleep.” Quoth she, “Strange indeed that ye take delight in slumber away from me and ye forget the purpose wherefor ye left me; to wit, the winning of the Speaking-Bird and the Singing-Tree and the Golden-Water. Did ye not see this place all bestrown with dark hued rocks? Look now and say if there be aught left of them. These men and horses now standing around us were all black stones as ye yourselves also were; but, by the boon of Almighty Allah, all have come to life again and await the signal to depart. And if now ye wish to learn by what strange miracle both ye and they have recovered human shape, know ye that it hath been wrought by virtue of a water contained in this flagon which I sprinkled in the rocks with leave of the Lord of all Living. When I had gained possession of this cage and its Speaking-Bird, and also of the Singing-Tree, a wand whereof ye see in my hand, and lastly of the Golden-Water, I would not take them home with me unless ye twain could also bear me company; so I asked of this Bird the means whereby ye could be brought to life again. He made me drop some drops of the Golden-Water on the boulders and when I had done this ye two like all the others returned to life and to your proper forms.” Hearing these her words the Princes Bahman and Parwez thanked and praised their sister Perizadah; and all the other she had saved showered thanks and blessings on her hear saying with one accord, “O our lady, we are now thy slaves; nor can a lifelong service repay the debt of gratitude we owe thee for this favour thou hast shown us. Command and we are ready to obey thee with our hearts and our souls.”

Quoth Perizadah, “The bringing back to life of these my brothers were my aim and purpose, and in so doing ye too have profited thereby; and I accept your acknowledgements as another pleasure.

But now do ye mount each and every man his horse and ride back by the way ye came to your homes in Allah’s peace.” On this wise the Princess dismissed them and made herself ready to depart; but, as she was about to bestride her steed, Prince Bahman asked permission of her that he might hold in hand the cage and ride in front of her. She answered, “Not so, O brother mine; this Bird is now my slave and I will carry him myself. An thou wilt, take thou this twig with thee, but hold the cage only till I am seated in saddle.” She then mounted her hackney and, placing the cage before her on the pommel, bade her brother Parwez take charge of the Golden-Water in the silver flagon and carry it with all ease and the Prince did her bidding without gainsaying. And when they were all ready to ride forth, including the knights and the squires whom Perizadah had brought to life by sprinkling the Water the Princess turned to them and said, “Why delay we our departure and how is it that none offereth to lead us?” Bur as all hesitated she gave command, “Now let him amongst you number whose noblesse and high degree entitle him to such distinction fare before us and show us the way.” Then all with one accord replied, “O Princes of fair ones, there be none amongst us worthy of such honour, nor may any wight dare to ride before thee.” So when she saw that none amongst them claimed preeminence or right of guidance, and none desired to take precedence of the rest, she made excuse and said, “O my lords, �tis not for me by right to lead the way, but since ye order I must needs obey.” Accordingly she pushed on to the front, and after came her brothers and