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done. Asaph seized my person, and brought me by force before his master’s throne.

“Solomon, the son of David, commanded me to acknowledge his power, and to submit to his commands: I bravely refused, and told him, I would rather expose myself to his resentment, than swear fealty as he required. To punish me, he shut me up in this copper vessel; and that I might not break my prison, he himself stamps upon this leaden cover, his seal with the great name of God engraver upon it. He then gave the vessel to one of the genies who had submitted, with orders to throw me into the sea, which to my sorrow were executed.

“During the first hundred years of my imprisonment, I swore that if any one should deliver me before the expiration of that period, I would make him rich, even after his death: but that century ran out, and nobody did me that good office. During the second, I made an oath, that I would open all the treasures of the earth to any one that might set me at liberty; but with no better success. In the third, I promised to make my deliverer a potent monarch, to be always near him in spirit, and to grant him every day three requests, of what nature soever they might be: but this century passed as well as the two former, and I continued in prison. At last being angry, or rather mad, to find myself a prisoner so long, I swore, that if afterwards any one should deliver me, I would kill him without mercy, and grant him no other favour but to choose the manner of his death; and therefore, since thou hast delivered me to-day, I give thee that choice.”

This discourse afflicted the fisherman extremely: “I am very unfortunate,” cried he, “to come hither to do such a kindness to one that is so ungrateful. I beg you to consider your injustice, and revoke such an unreasonable oath; pardon me, and heaven will pardon you; if you grant me my life, heaven will protest you from all attempts against your own.” “No, thy death is resolved on,”

said the genie, “only choose in what manner you will die.” The fisherman perceiving the genie to be resolute, was extremely grieved, not so much for himself, as on account of his three children; and bewailed the misery they must be reduced to by his death. He endeavoured still to appease the genie, and said, “Alas! be pleased to take pity on me, in consideration of the service I have done you.” “I have told thee already,” replied the genie, “it is for that very reason I must kill thee.” “That is strange,” said the fisherman, “are you resolved to reward good with evil? The proverb says, �That he who does good to one who deserves it not is always ill rewarded.’ I must confess, I thought it was false; for certainly there can be nothing more contrary to reason, or the laws of society. Nevertheless, I find now by cruel experience that it is but too true.” “Do not lose time,” interrupted the genie; “all thy reasonings shall not divert me from my purpose: make haste, and tell me what kind of death thou preferest?”

Necessity is the mother of invention. The fisherman bethought himself of a stratagem. “Since I must die then,” said he to the genie, “I submit to the will of heaven; but before I choose the manner of my death, I conjure you by the great name which was engraver upon the seal of the prophet Solomon, the son of David, to answer me truly the question I am going to ask you.”

The genie finding himself obliged to a positive answer by this adjuration, trembled; and replied to the fisherman, “Ask what thou wilt, but make haste.”

The fisherman then said to him, “I wish to know if you were actually in this vessel: Dare you swear it by the name of the great God?” “Yes,” replied the genie, “I do swear by that great name, that I was.” “In good faith,” answered the fisherman, “I cannot believe you; the vessel is not capable of holding one of your size, and how should it be possible that your whole body should lie in it?” “I swear to thee, notwithstanding,” replied the genie, “that I was there just as you see me here: Is it possible, that thou cost not believe me after the solemn oath I have taken?” “Truly not I,” said the fisherman; “nor will I believe you, unless you go into the vessel again.”

Upon which the body of the genie dissolved and changed itself into smoke, extending as before upon the sea shore; and at last, being collected, it began to reenter the vessel, which it continued to do by a slow and equal motion, till no part remained out; when immediately a voice came forth, which said to the fisherman, “Well now, incredulous fellow, I am in the vessel, do not you believe me now?”

The fisherman, instead of answering the genie, took the cover of lead, and having speedily replaced it on the vessel, “Genie,”

cried he, “now it is your turn to beg my favour, and to choose which way I shall put you to death; but not so, it is better that I should throw you into the sea, whence I took you: and then I will build a house upon the shore, where I will reside and give notice to all fishermen who come to throw in their nets, to beware of such a wicked genie as thou art, who hast made an oath to kill him that shall set thee at liberty.”

The genie, enraged at these expressions, struggled to set himself at liberty; but it was impossible, for the impression of Solomon’s seal prevented him. Perceiving that the fisherman had got the advantage of him, for he thought fit to dissemble his anger; “Fishermen,” said he, “take heed you do not what you threaten; for what I spoke to you was only by way of jest.” “O

genie!” replied the fisherman, “thou who wast but a moment ago the greatest of all genies, and now art the least of them, thy crafty discourse will signify nothing, to the sea thou shalt return. If thou hast been there already so long as thou hast told me, thou may’st very well stay there till the day of judgment. I begged of thee in God’s name not to take away my life, and thou didst reject my prayers; I am obliged to treat thee in the same manner.”

The genie omitted nothing that he thought likely to prevail with the fisherman: “Open the vessel,” said he, “give me my liberty, and I promise to satisfy thee to thy own content.” “Thou art a traitor,” replied the fisherman, “I should deserve to lose my life, if I were such a fool as to trust thee: thou wilt not fail to treat me in the same manner as a certain Grecian king treated the physician Douban. It is a story I have a mind to tell thee, therefore listen to it.”

The Story of the Grecian King and the Physician Douban.

There was in the country of Yunaun or Greece, a king who was leprous, and his physicians had in vain endeavoured his cure; when a very able physician, named Douban, arrived at his court.

This physician had learnt the theory of his profession in Greek, Persian, Turkish, Arabic, Latin, Syriac, and Hebrew books; he was an experienced natural philosopher, and fully understood the good and bad qualities of plants and drugs. As soon as he was informed of the king’s distemper, and understood that his physicians had given him over, he found means to present himself before him. “I know,” said he, after the usual ceremonials, “that your majesty’s physicians have not been able to heal you of the leprosy; but if you will accept my service, I will engage to cure you without potions, or external applications.”

The king listened to what he said, and answered, “If you be able to perform what you promise, I will enrich you and your posterity. Do you assure me that you will cure my leprosy without potion, or applying any external medicine?” “Yes, Sire,” replied the physician, “I promise myself success, through God’s assistance, and tomorrow, with your majesty’s permission, I will make the trial.”

The physician returned to his quarters, made a hollow mace, and at the handle he put in his drugs; he made also a ball in such a manner as suited his purpose, with which next morning he presented himself before the king, and falling down at his feet, kissed the ground.

The physician Douban rose up, and after a profound reverence, said to the king, he judged it meet that his majesty should take horse, and go to the place where he used to play at mall. The king did so, and when he arrived there, the physician came to him with the mace, and said, “Exercise yourself with this mace, and strike the ball until you find your hands and body perspire. When the medicine I have put up in the handle of the mace is heated with your hand, it will penetrate your whole body; and as soon as you perspire, you may leave off the exercise, for then the medicine will have had its effect. Immediately on your return to your palace, go into the bath, and cause yourself to be well washed and rubbed; then retire to bed, and when you rise tomorrow you will find yourself cured.”

The king took the mace, and struck the ball, which was returned by his officers who played with him; he played so long, that his hands and his whole body were in a sweat, and then the medicine shut up in the handle of the mace had its operation, as the physician had said. Upon this the king left off play, returned to his palace, entered the bath, and observed very exactly his physician had prescribed to him.

The next morning when he arose, he perceived with equal wonder and joy, that his leprosy was cured, and his body as clean as if it had never been affected. As soon as he was dressed, he came into the hall of audience, where he ascended his throne, and shewed himself to his courtiers: who, eager to know the success of the new medicine, came thither betimes, and when they saw the king perfectly cured, expressed great joy. The physician Douban entering the hall, bowed himself before the throne, with his face to the ground. The king perceiving him, made him sit down by his side, presented him to the assembly, and gave him all the commendation he deserved. His majesty did not stop here: but as he treated all his court that day, made him eat at his table alone with him.

The Grecian king was not satisfied with having admitted the physician Douban to his table, but caused him to be clad in a rich robe, ordered him two thousand pieces of gold, and thinking that he could never sufficiently acknowledge his obligations to him, continued every day to load him with new favours. But this king had a vizier, who was avaricious, envious, and naturally capable of every kind of mischief. He could not behold without envy the presents that were given to the physician, whose other merits had already begun to make him jealous, and he therefore resolved to lessen him in the king’s esteem. To effect this, he went to the king, and told him in private, that he had some information of the greatest consequence to communicate. The king having asked what it was? “Sire,” said he, “it is highly dangerous for a monarch to confide in a man whose fidelity he has never tried.