Wulf the Saxon: A Story of the Norman Conquest by G. A. Henty (macos ebook reader .TXT) 📖

and where the herbs and simples were grown that were used in the concoction of the medicines distributed among the sick, and highly prized throughout the country round. Two or three were skilled in music, and these taught and conducted the choir, while two acted as teachers to youths, the sons of thanes and others, who, moved by the ardour with which their earl advocated learning, intrusted their sons to the monks for education. Then when the day's work was done, and vespers sung in the chapel, the monks gathered in the refectory. The conversation was of a bright and varied description, and as Wulf moved about from group to group he listened to the talk with far greater pleasure than he had ever derived from that at court, and largely increased his knowledge in many respects.

National matters were discussed with keen interest, for the monks were all English, and viewed with bitter hostility the elevation of foreigners to the chief dignities of the church, not only because they were foreigners, but because they introduced innovations of all kinds, and sought to reduce the Church of England to subjection to Rome, whereas previously it had been wholly independent of Papal authority. In secular matters, too, there were dangers that threatened the tranquillity of the country. Chief among these were the turbulence and ambition of Tostig, and the menace to the kingdom by his extensive earldom of Northumbria with its alien Danish population, which was rendered more serious by his alliance with the kings of Norway.

Then, too, it was doubtful whether the great central earldom of Mercia could be relied upon to act cordially with the West Saxons; Griffith of Wales was still restless and turbulent; and lastly, there was the ever-present menace of the Norman duke. Had England been united it could have laughed at the pretensions of the Duke of Normandy; but with Northumbria ready at any moment to break into civil war, and with Mercia doubtful, the claim of Normandy, however shadowy and indefensible, could not but be considered as a grave element of danger.

Listening to the talk of the monks Wulf learned much more as to the actual situation than he had done in the court of the Normanized king, and his feelings of patriotism became more and more developed and strengthened, while he applied himself with even greater ardour to his military exercises, as he recognized more fully the necessity that might arise for every West Saxon to be ready to take his place in the line of battle. The evenings that he spent at home were by no means dull. It was only in considerable towns that there were inns for the accommodation of travellers. Everywhere else these were dependent upon hospitality, and no door was ever closed in their faces. It was seldom that less than five or six travellers rested for the night at Steyning, and often that number was largely exceeded. Besides the wayfarers there were the professional wanderers, the minstrels, the story-tellers, and occasionally a troupe of buffoons.

All these were welcome, for they brought the news from without; the last rumours in London concerning the quarrels of the earls; the movements of the Danish ships that were harrying the coast, and those of the vessels Earl Harold despatched to cope with them; the prices of wool and hides in the chief markets; and even reports of what was happening beyond the seas. Leaving the dais, Wulf would go down and listen to the talk of the travellers, or, when they were of a degree above the common, have them up beside him, and question them as to their journeyings, the places they had visited, and the personages they had seen. Thus his hours were fully occupied from morning until night. He found far less time than he had expected for sport, and although he occasionally went out with his falcons or hunted the stag in the forest, which covered a wide extent of country beyond the hills, it was but seldom that he could find leisure for these amusements.

"It seems to me that you are always doing something, Wulf," Osgod said one day. "It is not at all the sort of life I should have thought a young thane would live. Why, you work many more hours a day than I did in my father's forge. It is either books, or the affairs of the tenants, or visiting the monastery all day when you are not at work with your sword exercises. When I have done with my work with Leof I like to lie down in the sun and take it quietly, and I cannot understand how you can be for ever on foot."

"I have so many things to do, Osgod; there is so much to learn, and I do not wish to grow up a mere beer swiller like Edmund of Angmering or Ethelred of Arundel. Their lives are, as far as I can see, no whit higher or more worthy than that of their own serfs, from whom they differ only that they eat more, drink more, and sleep on softer beds. Earl Harold expects better things than that of me, and I want to make myself worthy of being one of those in whom he can place confidence and on whom he can depend in case of trouble. I have heard him say how bad it is for England that our thanes are, in learning and culture, so far behind the nobles of other countries, and that if England is ever to take her place among great nations it must be by her thanes first raising themselves to the level of the nobles abroad, who are the counsellors of their kings. I can never hope to be anything like Earl Harold, who is the wisest and greatest of Englishmen, but I do hope so to fit myself that some day he may think me worthy of trust and confidence."

"Well, master," Osgod said lazily, "every one to his liking. I hope to be a good soldier and your true servant, but as for all this thinking and learning it would weary me to death."