Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Ramayana by Valmiki (classic reads txt) 📖
Download in Format:
- Author: Valmiki
- Performer: -
Book online «The Ramayana by Valmiki (classic reads txt) 📖». Author Valmiki
tei-l" >A gift of honey, meat, and fish,
The king of the Nishádas drew
Toward Bharat for an interview.
When Bharat's noble charioteer
Observed the monarch hastening near,
He duly, skilled in courteous lore,
The tidings to his master bore:
“This aged prince who hither bends
His footsteps with a thousand friends,
Knows, firm ally of Ráma, all
That may in Daṇḍak wood befall:
Therefore, Kakutstha's son, admit
The monarch, as is right and fit:
For doubtless he can clearly tell
Where Ráma now and Lakshmaṇ dwell.”
When Bharat heard Sumantra's rede,
To his fair words the prince agreed:
“Go quickly forth,” he cried, “and bring
Before my face the aged king.”
King Guha, with his kinsmen near,
Rejoiced the summoning to hear:
He nearer drew, bowed low his head,
And thus to royal Bharat said:
“No mansions can our country boast,
And unexpected comes thy host:
But what we have I give thee all:
Rest in the lodging of thy thrall.
See, the Nishádas here have brought
The fruit and roots their hands have sought:
And we have woodland fare beside,
And store of meat both fresh and dried.
To rest their weary limbs, I pray
This night at least thy host may stay:
Then cheered with all we can bestow
To-morrow thou with it mayst go.”
Canto LXXXV. Guha And Bharat.
Thus the Nishádas' king besought:
The prince with spirit wisdom-fraught
[pg 193]
Replied in seemly words that blent
Deep matter with the argument:
“Thou, friend of him whom I revere,
With honours high hast met me here,
For thou alone wouldst entertain
And feed to-day so vast a train.”
In such fair words the prince replied,
Then, pointing to the path he cried:
“Which way aright will lead my feet
To Bharadvája's calm retreat;
For all this land near Gangá's streams
Pathless and hard to traverse seems?”
Thus spoke the prince: King Guha heard
Delighted every prudent word,
And gazing on that forest wide,
Raised suppliant hands, and thus replied:
“My servants, all the ground who know,
O glorious Prince, with thee shall go
With constant care thy way to guide,
And I will journey by thy side.
But this thy host so wide dispread
Wakes in my heart one doubt and dread,
Lest, threatening Ráma good and great,
Ill thoughts thy journey stimulate.”
But when King Guha, ill at ease,
Declared his fear in words like these,
As pure as is the cloudless sky
With soft voice Bharat made reply:
“Suspect me not: ne'er come the time
For me to plot so foul a crime!
He is my eldest brother, he
Is like a father dear to me.
I go to lead my brother thence
Who makes the wood his residence.
No thought but this thy heart should frame:
This simple truth my lips proclaim.”
Then with glad cheer King Guha cried,
With Bharat's answer gratified:
“Blessed art thou: on earth I see
None who may vie, O Prince, with thee,
Who canst of thy free will resign
The kingdom which unsought is thine.
For this, a name that ne'er shall die,
Thy glory through the worlds shall fly,
Who fain wouldst balm thy brother's pain
And lead the exile home again.”
As Guha thus, and Bharat, each
To other spoke in friendly speech,
The Day-God sank with glory dead,
And night o'er all the sky was spread.
Soon as King Guha's thoughtful care
Had quartered all the army there,
Well honoured, Bharat laid his head
Beside Ĺšatrughna on a bed.
But grief for Ráma yet oppressed
High-minded Bharat's faithful breast—
Such torment little was deserved
By him who ne'er from duty swerved.
The fever raged through every vein
And burnt him with its inward pain:
So when in woods the flames leap free
The fire within consumes the tree.
From heat of burning anguish sprung
The sweat upon his body hung,
As when the sun with fervid glow
On high Himálaya melts the snow.
As, banished from the herd, a bull
Wanders alone and sorrowful.
Thus sighing and distressed,
In misery and bitter grief,
With fevered heart that mocked relief,
Distracted in his mind, the chief
Still mourned and found no rest.
Canto LXXXVI. Guha's Speech.
Guha the king, acquainted well
With all that in the wood befell,
To Bharat the unequalled told
The tale of Lakshmaṇ mighty-souled:
“With many an earnest word I spake
To Lakshmaṇ as he stayed awake,
And with his bow and shaft in hand
To guard his brother kept his stand:
“Now sleep a little, Lakshmaṇ, see
This pleasant bed is strewn for thee:
Hereon thy weary body lay,
And strengthen thee with rest, I pray,
Inured to toil are men like these,
But thou hast aye been nursed in ease.
Rest, duteous-minded! I will keep
My watch while Ráma lies asleep:
For in the whole wide world is none
Dearer to me than Raghu's son.
Harbour no doubt or jealous fear:
I speak the truth with heart sincere:
For from the grace which he has shown
Will glory on my name be thrown:
Great store of merit shall I gain,
And duteous, form no wish in vain.
Let me enforced by many a row
Of followers, armed with shaft and bow
For well-loved Ráma's weal provide
Who lies asleep by SĂtá's side.
For through this wood I often go,
And all its shades conceal I know:
And we with conquering arms can meet
A four-fold host arrayed complete.”
“With words like these I spoke, designed
To move the high-souled Bharat's mind,
But he upon his duty bent,
Plied his persuasive argument:
“O, how can slumber close mine eyes
When lowly couched with SĂtá lies
The royal Ráma? can I give
My heart to joy, or even live?
He whom no mighty demon, no,
Nor heavenly God can overthrow,
See, Guha, how he lies, alas,
[pg 194]
With SĂtá couched on gathered grass.
By varied labours, long, severe,
By many a prayer and rite austere,
He, Daśaratha's cherished son,
By Fortune stamped, from Heaven was won.
Now as his son is forced to fly,
The king ere long will surely die:
Reft of his guardian hand, forlorn
In widowed grief this land will mourn.
E'en now perhaps, with toil o'erspent,
The women cease their loud lament,
And cries of woe no longer ring
Throughout the palace of the king.
But ah for sad Kauśalyá! how
Fare she and mine own mother now?
How fares the king? this night, I think,
Some of the three in death will sink.
With hopes upon Ĺšatrughna set
My mother may survive as yet,
But the sad queen will die who bore
The hero, for her grief is sore.
His cherished wish that would have made
Dear Ráma king, so long delayed,
“Too late! too late!” the king will cry,
And conquered by his misery die.
When Fate has brought the mournful day
Which sees my father pass away,
How happy in their lives are they
Allowed his funeral rites to pay.
Our exile o'er, with him who ne'er
Turns from the oath his lips may swear,
May we returning safe and well
gain in fair Ayodhyá dwell.”
Thus Bharat stood with many a sigh
Lamenting, and the night went by.
Soon as the morning light shone fair
In votive coils both bound their hair.
And then I sent them safely o'er
And left them
Free ebook «The Ramayana by Valmiki (classic reads txt) 📖» - read online now
Add a comment
Comments (0)