Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Monastery by Walter Scott (free novels to read .txt) 📖
- Author: Walter Scott
Book online «The Monastery by Walter Scott (free novels to read .txt) 📖». Author Walter Scott
“I believe thee, my son,” said the monk; “proceed in thy strange story.”
“The apparition,” said Edward Glendinning, “sung, and thus ran her lay; for, strange as it may seem to you, her words abide by my remembrance as if they had been sung to me from infancy upward:—
'Thou who seek'st my fountain lone, With thoughts and hopes thou dar'st not own; Whose heart within leap'd wildly glad When most his brow seem'd dark and sad; Hie thee back, thou find'st not here Corpse or coffin, grave or bier; The Dead Alive is gone and fled— Go thou, and join the Living Dead! 'The Living Dead, whose sober brow Oft shrouds such thoughts as thou hast now, Whose hearts within are seldom cured Of passions by their vows abjured; Where, under sad and solemn show, Vain hopes are nursed, wild wishes glow. Seek the convent's vaulted room, Prayer and vigil be thy doom; Doff the green, and don the gray, To the cloister hence away!'”“'Tis a wild lay,” said the Sub-Prior, “and chanted, I fear me, with no good end. But we have power to turn the machinations of Satan to his shame. Edward, thou shalt go with me as thou desirest; thou shalt prove the life for which I have long thought thee best fitted—thou shalt aid, my son, this trembling hand of mine to sustain the Holy Ark, which bold unhallowed men press rashly forward to touch and to profane.—Wilt thou not first see thy mother?”
“I will see no one,” said Edward, hastily; “I will risk nothing that may shake the purpose of my heart. From Saint Mary's they shall learn my destination—all of them shall learn it. My mother—Mary Avenel—my restored and happy brother—they shall all know that Edward lives no longer to the world to be a clog on their happiness. Mary shall no longer need to constrain her looks and expressions to coldness because I am nigh. She shall no longer——”
“My son,” said the Sub-Prior, interrupting him, “it is not by looking back on the vanities and vexations of this world, that we fit ourselves for the discharge of duties which are not of it. Go, get our horses ready, and, as we descend the glen together, I will teach thee the truths through which the fathers and wise men of old had that precious alchemy, which can convert suffering into happiness.”
Chapter the Thirty-Third. Now, on my faith, this gear is all entangled, Like to the yarn-clew of the drowsy knitter, Dragg'd by the frolic kitten through the cabin, While the good dame sits nodding o'er the fire! Masters, attend; 'twill crave some skill to clear it. OLD PLAY.
Edward, with the speed of one who doubts the steadiness of his own resolution, hastened to prepare the horses for their departure, and at the same time thanked and dismissed the neighbours who had come to his assistance, and who were not a little surprised both at the suddenness of his proposed departure, and at the turn affairs had taken.
“Here's cold hospitality,” quoth Dan of the Howlet-hirst to his comrades; “I trow the Glendinnings may die and come alive right oft, ere I put foot in stirrup again for the matter.”
Martin soothed them by placing food and liquor before them. They ate sullenly, however, and departed in bad humour.
The joyful news that Halbert Glendinning lived, was quickly communicated through the sorrowing family. The mother wept and thanked Heaven alternately; until her habits of domestic economy awakening as her feelings became calmer, she observed, “It would be an unco task to mend the yetts, and what were they to do while they were broken in that fashion? At open doors dogs come in.”
Tibb remarked, “She aye thought Halbert was ower gleg at his weapon to be killed sae easily by ony Sir Piercie of them a'. They might say of these Southrons as they liked; but they had not the pith and wind of a canny Scot, when it came to close grips.”
On Mary Avenel the impression was inconceivably deeper. She had but newly learned to pray, and it seemed to her that her prayers had been instantly answered—that the compassion of Heaven, which she had learned to implore in the words of Scripture, had descended upon her after a manner almost miraculous, and recalled the dead from the grave at the sound of her lamentations. There was a dangerous degree of enthusiasm in this strain of feeling, but it originated in the purest devotion.
A silken and embroidered muffler, one of the few articles of more costly attire which she possessed, was devoted to the purpose of wrapping up and concealing the sacred volume, which henceforth she was to regard as her chiefest treasure, lamenting only that, for want of a fitting interpreter, much must remain to her a book closed and a fountain sealed. She was unaware of the yet greater danger she incurred, of putting an imperfect or even false sense upon some of the doctrines which appeared most comprehensible. But Heaven had provided against both these hazards.
While Edward was preparing the horses, Christie of the Clinthill again solicited his orders respecting the reformed preacher, Henry Warden, and again the worthy monk laboured to reconcile in his own mind the compassion and esteem which, almost in spite of him, he could not help feeling for his former companion, with the duty which he owed to the Church. The unexpected resolution of Edward had removed, he thought, the chief objection to his being left at Glendearg.
“If I carry this Well-wood, or Warden, to the Monastery.” he thought, “he must die—die in his heresy—perish body and soul. And though such a measure was once thought advisable, to strike terror into the heretics, yet such is now their daily increasing strength, that it may rather rouse them to fury and to revenge. True, he refuses to pledge himself to abstain from sowing his tares among the wheat; but the ground here is too barren to receive them. I fear not his making impression on these poor women, the vassals of the Church, and bred up in due obedience to her behests. The keen, searching, inquiring, and bold disposition of Edward, might have afforded fuel to the fire; but that is removed, and there is nothing left which the flame may catch to.—Thus shall he have no power to spread his evil doctrines abroad, and yet his life shall be preserved, and it may be his soul rescued as a prey from the fowler's net. I will myself contend with him in argument; for when we studied in common, I yielded not to him, and surely the cause for which I struggle will support me, were I yet more weak than I deem myself. Were this man reclaimed from his errors, an hundred-fold more advantage would arise to the Church from his spiritual regeneration, than from his temporal death.”
Having finished these meditations, in which there was at once goodness of disposition and narrowness of principle, a considerable portion of self-opinion, and no small degree of self-delusion, the Sub-Prior commanded the prisoner to be brought into his presence.
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