The Imperialist by Sara Jeannette Duncan (books to read to get smarter TXT) 📖

The matter came up again at a meeting of the church managers, brought up by Dr Drummond, who had the satisfaction of hearing that a thing put into the Doctor's hands was already half done. In a very few weeks it was entirely done. The use of the schoolhouse was granted through Dr Drummond's influence with the Board free of charge; and to understand the triumph of this it should be taken into account that three of the trustees were Wesleyans. Services were held regularly, certain of Dr Drummond's elders officiating; and the conventicle in the schoolhouse speedily became known as Knox Church Mission. It grew and prospered. The first night "I to the hills will lift mine eyes" went up from East Elgin on the uplifting tune that belongs to it, the strayed came flocking back.

This kind never go forth again; once they refind the ark of the covenant there they abide. In the course of time it became a question of a better one, and money was raised locally to build it. Dr Drummond pronounced the first benediction in Knox Mission Church, and waited, well knowing human nature in its Presbyterian aspect, for the next development. It came, and not later than he anticipated, in the form of a prayer to Knox Church for help to obtain the services of a regularly ordained minister. Dr Drummond had his guns ready: he opposed the application; where a regularly ordained minister was already at the disposal of those who chose to walk a mile and a half to hear him, the luxury of more locally consecrated services should be at the charge of the locality. He himself was willing to spend and be spent in the spiritual interests of East Elgin; that was abundantly proven; what he could not comfortably tolerate was the deviation of congregational funds, the very blood of the body of belief, into other than legitimate channels. He fought for his view with all his tactician's resources, putting up one office-bearer after another to endorse it but the matter was decided at the general yearly meeting of the congregation; and the occasion showed Knox Church in singular sympathy with its struggling offspring. Dr Drummond for the first time in his ministry, was defeated by his people. It was less a defeat than a defence, an unexpected rally round the corporate right to direct corporate activities; and the congregation was so anxious to wound the minister's feelings as little as possible that the grant in aid of the East Elgin Mission was embodied in a motion to increase Dr Drummond's salary by two hundred and fifty dollars a year. The Doctor with a wry joke, swallowed his gilded pill, but no coating could dissimulate its bitterness, and his chagrin was plain for long. The issue with which we are immediately concerned is that three months later Knox Church Mission called to minister to it the Reverend Hugh Finlay, a young man from Dumfriesshire and not long out. Dr Drummond had known beforehand what their choice would be. He had brought Mr Finlay to occupy Knox Church pulpit during his last July and August vacation, and Mrs Forsyth had reported that such midsummer congregations she had simply never worshipped with. Mrs Forsyth was an excellent hand at pressed tongue and a wonder at knitted counterpanes, but she had not acquired tact and never would.


CHAPTER VIII

The suggestion that the Reverend Hugh Finlay preached from the pulpit of Knox Church "better sermons" than its permanent occupant, would have been justly considered absurd, and nobody pronounced it. The church was full, as Mrs Forsyth observed, on these occasions; but there were many other ways of accounting for that. The Murchisons, as a family, would have been the last to make such an admission. The regular attendance might have been, as much as anything, out of deference to the wishes of the Doctor himself, who invariably and sternly hoped, in his last sermon, that no stranger occupying his place would have to preach to empty pews. He was thinking, of course, of old Mr Jamieson with whom he occasionally exchanged and whose effect on the attendance had not failed to reach him. With regard to Mr Jamieson he was compelled, in the end, to resort to tactics: he omitted to announce the Sunday before that his venerable neighbour would preach, and the congregation, outwitted, had no resource but to sustain the beard-wagging old gentleman through seventhly to the finish. There came a time when the dear human Doctor also omitted to announce that Mr Finlay would preach, but for other reasons, meanwhile, as Mrs Forsyth said, he had no difficulty in conjuring a vacation congregation for his young substitute. They came trooping, old and young. Mr and Mrs Murchison would survey their creditable family rank with a secret compunction, remembering its invariable gaps at other times, and then resolutely turn to the praise of God with the reflection that one means to righteousness was as blessed as another. They themselves never missed a Sunday, and as seldom failed to remark on the way back that it was all very interesting, but Mr Finlay couldn't drive it home like the Doctor. There were times, sparse and special occasions, when the Doctor himself made one of the congregation. Then he would lean back luxuriously in the corner of his own pew, his wiry little form half-lost in the upholstery his arms folded, his knees crossed, his face all humorous indulgence; yes, humorous. At the announcement of the text a twinkle would lodge in the shrewd grey eyes and a smile but half-suppressed would settle about the corners of the flexible mouth: he knew what the young fellow there would be at. And as the young fellow proceeded, his points would be weighed to the accompaniment of the Doctor's pendent foot, which moved perpetually, judiciously; while the smile sometimes deepened, sometimes lapsed, since there were moments when any young fellow had to be taken seriously. It was an attitude which only the Doctor was privileged to adopt thus outwardly; but in private it was imitated all up and down the aisles, where responsible heads of families sat considering the quality of the manna that was offered them. When it fell from the lips of Mr Finlay the verdict was, upon the whole, very favourable, as long as there was no question of comparison with the Doctor.

There could be, indeed, very little question of such comparison. There was a generation between them and a school, and to that you had to add every set and cast of mind and body that can make men different. Dr Drummond, in faith and practice, moved with precision along formal and implicit lines; his orbit was established, and his operation within it as unquestionable as the simplest exhibit of nature. He took in a wonderful degree the stamp of the teaching of his adolescent period; not a line was missing nor a precept; nor was the mould defaced by a single wavering tendency of later date. Religious doctrine was to him a thing for ever accomplished, to be accepted or rejected as a whole. He taught eternal punishment and retribution, reconciling both with Divine love and mercy; he liked to defeat the infidel with the crashing question, "Who then was the architect of the Universe?" The celebrated among such persons he pursued to their deathbeds; Voltaire and Rousseau owed their reputation, with many persons in Knox Church, to their last moments and to Dr Drummond. He had a triumphant invective which drew the mind from chasms in logic, and a tender sense of poetic beauty which drew it, when he quoted great lines, from everything else. He loved the euphony of the Old Testament; his sonorous delivery would lift a chapter from Isaiah to the height of ritual, and every Psalm he read was a Magnificat whether he would or no. The warrior in him was happy among the Princes of Issachar; and the parallels he would find for modern events in the annals of Judah and of Israel were astounding. Yet he kept a sharp eye upon the daily paper, and his reference to current events would often give his listeners an audacious sense of up-to-dateness which might have been easily discounted by the argument they illustrated. The survivors of a convulsion of nature, for instance, might have learned from his lips the cause and kind of their disaster traced back forcibly to local acquiescence in iniquity, and drawn unflinchingly from the text, "Vengeance is mine; I will repay, saith the Lord." The militant history of his Church was a passion with him; if ever he had to countenance canonization he would have led off with Jenny Geddes. "A tremendous Presbyterian" they called him in the town. To hear him give out a single psalm, and sing it with his people, would convince anybody of that. There was a choir, of course, but to the front pews, at all events, Dr Drummond's leading was more important than the choir's. It was a note of dauntless vigour, and it was plain by the regular forward jerk of his surpliced shoulder that his foot was keeping time:


Where the assemblies of the just
And congregations are.


You could not help admiring, and you could not help respecting; you were compelled by his natural force and his unqualified conviction, his tireless energy and his sterling sort.

It is possible to understand, however, that after sitting for twenty-five years under direction so unfailing and so uncompromising, the congregation of Knox Church might turn with a moderate curiosity to the spiritual indications of the Reverend Hugh Finlay. He was a passionate romantic, and his body had shot up into a fitting temple for such an inhabitant as his soul. He was a great long fellow, with a shock of black hair and deep dreams in his eyes; his head was what people called a type, a type I suppose of the simple motive and the noble intention, the detached point of view and the somewhat indifferent attitude to material things, as it may be humanly featured anywhere. His face bore a confusion of ideals; he had the brow of a Covenanter and the mouth of Adonais, the flame of religious ardour in his eyes and the composure of perceived philosophy on his lips. He was fettered by an impenetrable shyness; it was in the pulpit alone that he could expand, and then only upon written lines, with hardly a gesture, and the most perfunctory glances, at conscientious intervals, toward his hearers. A poor creature, indeed, in this respect, Dr Drummond thought him--Dr Drummond, who wore an untrammelled surplice which filled like an agitated sail in his quick tacks from right to left. "The man loses half his points," said Dr Drummond. I doubt whether he did, people followed so closely, though Sandy MacQuhot was of the general opinion when he said that it would do nobody any harm if Mr Finlay would lift his head oftener from the book.

Advena Murchison thought him the probable antitype of an Oxford don. She had never seen an Oxford don, but Mr Finlay wore the characteristics these schoolmen were dressed in by novelists; and Advena noted with delight the ingenuity of fate in casting such a person into the pulpit of the Presbyterian Church in a young country. She had her perception of comedy in life; till Finlay came she had found nothing so interesting. With his arrival, however, other preoccupations fell into their proper places.

Finlay, indeed, it may be confessed at once, he and not his message was her engrossment from the beginning. The message she took with reverent gentleness; but her passionate interest was for the nature upon which it travelled, and never for the briefest instant did she confuse these emotions. Those who write, we