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Read books online » Fiction » The Voyage of Captain Popanilla by Benjamin Disraeli (good novels to read in english txt) 📖

Book online «The Voyage of Captain Popanilla by Benjamin Disraeli (good novels to read in english txt) 📖». Author Benjamin Disraeli



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/> 'Upon what system,' one day inquired that unwearied political student, the Fantaisian Ambassador, of his old friend Skindeep, 'does your Government surround a small rock in the middle of the sea with fortifications, and cram it full of clerks, soldiers, lawyers, and priests?'

'Why, really, your Excellency, I am the last man in the world to answer questions; but I believe we call it THE COLONIAL SYSTEM!'

Before the President, and Governor, and Deputy-Governor, and Storekeepers had embarked, the Vraibleusian journals, who thought that the public had been satiated with congratulations on the Colonial System, detected that the present colony was a job. Their reasoning was so convincing, and their denunciations so impressive, that the Managers got frightened, and cut off one of the Deputy-Storekeepers. The President of Council now got more frightened than the Managers. He was one of those men who think that the world can be saved by writing a pamphlet. A pamphlet accordingly appeared upon the subject of the new colony. The writer showed that the debateable land was the most valuable acquisition ever attained by a nation famous for their acquisitions; that there was a spring of water in the middle of the rock of a remarkable freshness, and which was never dry except during the summer and the earlier winter months; that all our outward-bound ships would experience infinite benefit from this fresh water; that the scurvy would therefore disappear from the service; and that the naval victories which the Vraibleusians would gain in future wars would consequently be occasioned by the present colony. No one could mistake the felicitous reasoning of the author of 'The Present State of the Western Republics!'

About this time Popanilla fell ill. He lost his appetite and his spirits, and his digestion was sadly disordered. His friends endeavoured to console him by telling him that dyspepsia was the national disease of Vraibleusia; that its connection with civil and religious liberty was indissoluble; that every man, woman, and child above fifteen in the island was a martyr to it; that it was occasioned by their rapid mode of despatching their meals, which again was occasioned by the little time which the most active nation in the world could afford to bestow upon such a losing business as eating.

All this was no consolation to a man who had lost his appetite; and so Popanilla sent for a gentleman who, he was told, was the most eminent physician in the island. The most eminent physician, when he arrived, would not listen to a single syllable that his patient wished to address to him. He told Popanilla that his disorder was 'decidedly liver;' that it was occasioned by his eating his meat before his bread instead of after it, and drinking at the end of the first course instead of the beginning of the second; that he had only to correct these ruinous habits, and that he would then regain his tone.

Popanilla observed the instructions of the eminent physician to the very letter. He invariably eat his bread before his meat, and watched the placing of the first dish of the second course upon the table ere he ventured to refresh himself with any liquid. At the end of a week he was infinitely worse.

He now called in a gentleman who was recommended to him as the most celebrated practitioner in all Vraibleusia. The most celebrated practitioner listened with great attention to every particular that his patient had to state, but never condescended to open his own mouth. Popanilla was delighted, and revenged himself for the irritability of the eminent physician. After two more visits, the most celebrated practitioner told Popanilla that his disorder was 'unquestionably nervous;' that he had over-excited himself by talking too much; that in future he must count five between each word he uttered, never ask any questions, and avoid society; that is, never stay at an evening party on any consideration later than twenty-two minutes past two, and never be induced by any persuasion to dine out more than once on the same day. The most celebrated practitioner added that he had only to observe these regulations, and that he would speedily recover his energy.

Popanilla never asked a question for a whole week, and Skindeep never knew him more delightful. He not only counted five, but ten, between every word he uttered; and determining that his cure should not be delayed, whenever he had nobody to speak to he continued counting. In a few days this solitary computation brought on a slow fever.

He now determined to have a consultation between the most eminent physician and the most celebrated practitioner. It was delightful to witness the meeting of these great men. Not a shade of jealousy dimmed the sunshine of their countenances. After a consultation, they agreed that Popanilla's disorder was neither 'liver,' nor 'nervous,' but 'mind:' that he had done too much; that he had overworked his brain; that he must take more exercise; that he must breathe more air; that he must have relaxation; that he must have a change of scene.

'Where shall I go?' was the first question which Popanilla had sent forth for a fortnight, and it was addressed to Skindeep.

'Really, your Excellency, I am the last man in the world to answer questions; but the place which is generally frequented by us when we are suffering from your complaint is Blunderland.'

'Well, then, to Blunderland let us go!'

Shortly before Popanilla's illness he had been elected a member of the Vraibleusian Horticultural Society, and one evening he had endeavoured to amuse himself by reading the following CHAPTER ON FRUIT.


CHAPTER 14

That a taste for fruit is inherent in man is an opinion which is sanctioned by the conduct of man in all ages and in all countries. While some nations have considered it profanation or pollution to nourish themselves with flesh or solace themselves with fish, while almost every member of the animal creation has in turn been considered either sacred or unclean, mankind, in all climes and in all countries, the Hindoo and the Hebrew, the Egyptian and the Greek, the Roman and the Frank, have, in some degree, made good their boastful claim to reason, by universally feeding upon those delightful productions of Nature which are nourished with the dews of heaven, and which live for ever in its breath.

And, indeed, when we consider how exceedingly refreshing at all times is the flavour of fruit; how very natural, and, in a manner, born in him, is man's inclination for it; how little it is calculated to pall upon his senses; and how conducive, when not eaten to excess, it is to his health, as well as to his pleasure; we must not be surprised that a conviction of its excellence should have been one of those few subjects on which men have never disagreed.

That some countries are more favoured in their fruit than others is a fact so notorious that its notice is unnecessary; but we are not therefore to suppose that their appetite for it is more keen than the appetite of other nations for their fruit who live in less genial climes. Indeed, if we were not led to believe that all nations are inspired by an equal love for this production, it might occasionally be suspected that some of those nations who are least skilful as horticulturists evince a greater passion for their inferior growths than more fortunate people for their choicer produce. The effects of bad fruit, however, upon the constitution, and consequently upon the national character, are so injurious that every liberal man must regret that any people, either from ignorance or obligation, should be forced to have recourse to anything so fatal, and must feel that it is the duty of everyone who professes to be a philanthropist to propagate and encourage a taste for good fruit throughout all countries of the globe.

A vast number of centuries before Popanilla had the fortune to lose his mistress's lock of hair, and consequently to become an ambassador to Vraibleusia, the inhabitants of that island, then scarcely more civilised than their new allies of Fantaisie were at present, suffered very considerably from the trash which they devoured, from that innate taste for fruit already noticed. In fact, although there are antiquaries who pretend that the Vraibleusians possessed some of the species of wild plums and apples even at that early period, the majority of inquirers are disposed to believe that their desserts were solely confined to the wildest berries, horse-chestnuts, and acorns.

A tradition runs, that while they were committing these abominations a ship, one of the first ships that had ever touched at the island, arrived at the present port of Hubbabub, then a spacious and shipless bay. The master of the vessel, on being brought before the King (for the story I am recording happened long before the construction of the miraculous Statue), presented, with his right hand, to his Majesty, a small pyramidal substance of a golden hue, which seemed to spring out of green and purple leaves. His Majesty did not exactly understand the intention of this ceremony; but of course, like a true legitimate, construed it into a symbol of homage. No sooner had the King brought the unknown substance near to his eyes, with the intention of scrutinising its nature, than the fragrance was so delightful that by mistake he applied it to his mouth. The King, only took one mouthful, and then, with a cry of rapture, instantly handed the delicacy to his favourite, who, to the great mortification of the Secretary of State, finished it. The stranger, however, immediately supplied the surrounding courtiers from a basket which was slung on his left arm; and no sooner had they all tasted his gift than they fell upon their knees to worship him, vowing that the distributor of such delight must be more than man. If this avowal be considered absurd and extraordinary in this present age of philosophy, we must not forget to make due allowance for the palates of individuals who, having been so long accustomed merely to horse-chestnuts and acorns, suddenly, for the first time in their lives, tasted Pine-apple.

The stranger, with an air of great humility, disclaimed their proffered adoration, and told them that, far from being superior to common mortals, he was, on the contrary, one of the lowliest of the human race; in fact, he did not wish to conceal it; in spite of his vessel and his attendants, he was merely a market-gardener on a great scale. This beautiful fruit he had recently discovered in the East, to which quarter of the world he annually travelled in order to obtain a sufficient quantity to supply the great Western hemisphere, of which he himself was a native. Accident had driven him, with one of his ships, into the Island of Vraibleusia; and, as the islanders appeared to be pleased with his cargo, he said that he should have great pleasure in supplying them at present and receiving their orders for the future.

The proposition was greeted with enthusiasm, The King immediately entered into a contract with the market-gardener on his own terms. The sale, or cultivation, or even the eating of all other fruits was declared high-treason, and pine-apple, for weighty reasons duly recited in the royal proclamation, announced as the established fruit of the realm. The cargo, under the superintendence of some of the most trusty of the crew, was unshipped for the immediate supply of the island; and the merchant and his customers parted, mutually delighted and mutually profited.

Time flew on. The civilisation of Vraibleusia was progressive, as civilisation always is; and the taste for pine-apples ever on the increase, as the taste for pine-apples ever should be. The
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