Autobiography by John Stuart Mill (easy books to read txt) 📖
- Author: John Stuart Mill
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obtains a credit for desert, which he thought only due to actions, he
had a real impatience of attributing praise to feeling, or of any but
the most sparing reference to it, either in the estimation of persons or
in the discussion of things. In addition to the influence which this
characteristic in him had on me and others, we found all the opinions to
which we attached most importance, constantly attacked on the ground of
feeling. Utility was denounced as cold calculation; political economy as
hard-hearted; anti-population doctrines as repulsive to the natural
feelings of mankind. We retorted by the word "sentimentality," which,
along with "declamation" and "vague generalities," served us as common
terms of opprobrium. Although we were generally in the right, as against
those who were opposed to us, the effect was that the cultivation of
feeling (except the feelings of public and private duty) was not in much
esteem among us, and had very little place in the thoughts of most of
us, myself in particular. What we principally thought of, was to alter
people's opinions; to make them believe according to evidence, and know
what was their real interest, which when they once knew, they would, we
thought, by the instrument of opinion, enforce a regard to it upon one
another. While fully recognising the superior excellence of unselfish
benevolence and love of justice, we did not expect the regeneration of
mankind from any direct action on those sentiments, but from the effect
of educated intellect, enlightening the selfish feelings. Although this
last is prodigiously important as a means of improvement in the hands of
those who are themselves impelled by nobler principles of action, I do
not believe that any one of the survivors of the Benthamites or
Utilitarians of that day now relies mainly upon it for the general
amendment of human conduct.
From this neglect both in theory and in practice of the cultivation of
feeling, naturally resulted, among other things, an undervaluing of
poetry, and of Imagination generally, as an element of human nature. It
is, or was, part of the popular notion of Benthamites, that they are
enemies of poetry: this was partly true of Bentham himself; he used to
say that "all poetry is misrepresentation": but in the sense in which he
said it, the same might have been said of all impressive speech; of all
representation or inculcation more oratorical in its character than a
sum in arithmetic. An article of Bingham's in the first number of the
_Westminster Review_, in which he offered as an explanation of something
which he disliked in Moore, that "Mr. Moore _is_ a poet, and therefore
is _not_ a reasoner," did a good deal to attach the notion of hating
poetry to the writers in the _Review_. But the truth was that many of us
were great readers of poetry; Bingham himself had been a writer of it,
while as regards me (and the same thing might be said of my father), the
correct statement would be, not that I disliked poetry, but that I was
theoretically indifferent to it. I disliked any sentiments in poetry
which I should have disliked in prose; and that included a great deal.
And I was wholly blind to its place in human culture, as a means of
educating the feelings. But I was always personally very susceptible to
some kinds of it. In the most sectarian period of my Benthamism, I
happened to look into Pope's _Essay on Man_, and, though every opinion
in it was contrary to mine, I well remember how powerfully it acted on
my imagination. Perhaps at that time poetical composition of any higher
type than eloquent discussion in verse, might not have produced a
similar effect upon me: at all events I seldom gave it an opportunity.
This, however, was a mere passive state. Long before I had enlarged in
any considerable degree the basis of my intellectual creed, I had
obtained, in the natural course of my mental progress, poetic culture of
the most valuable kind, by means of reverential admiration for the lives
and characters of heroic persons; especially the heroes of philosophy.
The same inspiring effect which so many of the benefactors of mankind
have left on record that they had experienced from Plutarch's _Lives_,
was produced on me by Plato's pictures of Socrates, and by some modern
biographies, above all by Condorcet's _Life of Turgot_; a book well
calculated to rouse the best sort of enthusiasm, since it contains one
of the wisest and noblest of lives, delineated by one of the wisest and
noblest of men. The heroic virtue of these glorious representatives of
the opinions with which I sympathized, deeply affected me, and I
perpetually recurred to them as others do to a favourite poet, when
needing to be carried up into the more elevated regions of feeling and
thought. I may observe by the way that this book cured me of my
sectarian follies. The two or three pages beginning "Il regardait toute
secte comme nuisible," and explaining why Turgot always kept himself
perfectly distinct from the Encyclopedists, sank deeply into my mind.
I left off designating myself and others as Utilitarians, and by the
pronoun "we," or any other collective designation, I ceased to
_afficher_ sectarianism. My real inward sectarianism I did not get rid
of till later, and much more gradually.
About the end of 1824, or beginning of 1825, Mr. Bentham, having lately
got back his papers on Evidence from M. Dumont (whose _Traité des
Preuves Judiciaires_, grounded on them, was then first completed and
published), resolved to have them printed in the original, and bethought
himself of me as capable of preparing them for the press; in the same
manner as his _Book of Fallacies_ had been recently edited by Bingham.
I gladly undertook this task, and it occupied nearly all my leisure for
about a year, exclusive of the time afterwards spent in seeing the five
large volumes through the press. Mr. Bentham had begun this treatise
three time's, at considerable intervals, each time in a different
manner, and each time without reference to the preceding: two of the
three times he had gone over nearly the whole subject. These three
masses of manuscript it was my business to condense into a single
treatise, adopting the one last written as the groundwork, and
incorporating with it as much of the two others as it had not completely
superseded. I had also to unroll such of Bentham's involved and
parenthetical sentences as seemed to overpass by their complexity the
measure of what readers were likely to take the pains to understand. It
was further Mr. Bentham's particular desire that I should, from myself,
endeavour to supply any _lacunae_ which he had left; and at his instance
I read, for this purpose, the most authoritative treatises on the
English Law of Evidence, and commented on a few of the objectionable
points of the English rules, which had escaped Bentham's notice. I also
replied to the objections which had been made to some of his doctrines
by reviewers of Dumont's book, and added a few supplementary remarks on
some of the more abstract parts of the subject, such as the theory of
improbability and impossibility. The controversial part of these
editorial additions was written in a more assuming tone than became one
so young and inexperienced as I was: but indeed I had never contemplated
coming forward in my own person; and as an anonymous editor of Bentham I
fell into the tone of my author, not thinking it unsuitable to him or to
the subject, however it might be so to me. My name as editor was put to
the book after it was printed, at Mr. Bentham's positive desire, which I
in vain attempted to persuade him to forego.
The time occupied in this editorial work was extremely well employed in
respect to my own improvement. The _Rationale of Judicial Evidence_ is
one of the richest in matter of all Bentham's productions. The theory of
evidence being in itself one of the most important of his subjects, and
ramifying into most of the others, the book contains, very fully
developed, a great proportion of all his best thoughts: while, among
more special things, it comprises the most elaborate exposure of the
vices and defects of English law, as it then was, which is to be found
in his works; not confined to the law of evidence, but including, by way
of illustrative episode, the entire procedure or practice of Westminster
Hall. The direct knowledge, therefore, which I obtained from the book,
and which was imprinted upon me much more thoroughly than it could have
been by mere reading, was itself no small acquisition. But this
occupation did for me what might seem less to be expected; it gave a
great start to my powers of composition. Everything which I wrote
subsequently to this editorial employment, was markedly superior to
anything that I had written before it. Bentham's later style, as the
world knows, was heavy and cumbersome, from the excess of a good
quality, the love of precision, which made him introduce clause within
clause into the heart of every sentence, that the reader might receive
into his mind all the modifications and qualifications simultaneously
with the main proposition: and the habit grew on him until his sentences
became, to those not accustomed to them, most laborious reading. But his
earlier style, that of the _Fragment on Government, Plan of a Judicial
Establishment_, etc., is a model of liveliness and ease combined with
fulness of matter, scarcely ever surpassed: and of this earlier style
there were many striking specimens in the manuscripts on Evidence, all
of which I endeavoured to preserve. So long a course of this admirable
writing had a considerable effect upon my own; and I added to it by the
assiduous reading of other writers, both French and English, who
combined, in a remarkable degree, ease with force, such as Goldsmith,
Fielding, Pascal, Voltaire, and Courier. Through these influences my
writing lost the jejuneness of my early compositions; the bones and
cartilages began to clothe themselves with flesh, and the style became,
at times, lively and almost light.
This improvement was first exhibited in a new field. Mr. Marshall, of
Leeds, father of the present generation of Marshalls, the same who was
brought into Parliament for Yorkshire, when the representation forfeited
by Grampound was transferred to it, an earnest Parliamentary reformer,
and a man of large fortune, of which he made a liberal use, had been
much struck with Bentham's _Book of Fallacies_; and the thought had
occurred to him that it would be useful to publish annually the
Parliamentary Debates, not in the chronological order of Hansard, but
classified according to subjects, and accompanied by a commentary
pointing out the fallacies of the speakers. With this intention, he very
naturally addressed himself to the editor of the _Book of Fallacies_;
and Bingham, with the assistance of Charles Austin, undertook the
editorship. The work was called _Parliamentary History and Review_. Its
sale was not sufficient to keep it in existence, and it only lasted
three years. It excited, however, some attention among parliamentary and
political people. The best strength of the party was put forth in it;
and its execution did them much more credit than that of the
_Westminster Review_ had ever done. Bingham and Charles Austin wrote
much in it; as did Strutt, Romilly, and several other Liberal lawyers.
My father wrote one article in his best style; the elder Austin another.
Coulson wrote one of great merit. It fell to my lot to lead off the
first number by an article on the principal topic of the session (that
of 1825), the Catholic Association and the Catholic Disabilities. In the
second number I wrote an elaborate Essay on the Commercial Crisis of
1825 and the Currency Debates. In the third I had two articles, one on
a minor subject, the other on the Reciprocity principle in commerce,
_à propos_ of a celebrated diplomatic correspondence between Canning
and Gallatin. These writings were no longer mere reproductions and
applications of the doctrines I had been taught; they were original
thinking, as far as that name can be applied to old ideas in new forms
and connexions: and I do not exceed the truth in saying that there was a
maturity, and a well-digested, character about them, which there had not
been in any of my previous performances. In execution, therefore, they
were not at all juvenile; but their subjects have either gone by, or
have been so much better treated since, that they are entirely
superseded, and should remain buried in the same oblivion with my
contributions to the first dynasty of the _Westminster Review_.
While thus engaged in writing for the public, I did not neglect other
modes of self-cultivation. It was at this time that I learnt German;
beginning it on the Hamiltonian method, for which purpose I and several
of my companions formed
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