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Read books online » Fiction » Antonina; Or, The Fall of Rome by Wilkie Collins (classic novels for teens .TXT) 📖

Book online «Antonina; Or, The Fall of Rome by Wilkie Collins (classic novels for teens .TXT) 📖». Author Wilkie Collins



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here again!'

'And doubtless with the same motives which brought him here yesterday,' replied the other. 'You will see that he will again enter the church, listen to the service, retire to his little chapel near the Pincian Mount, and there, before his ragged mob of adherents, attack the doctrines which our brethren have preached, as we know he did last night, and as we suspect he will continue to do until the authorities think proper to give the signal for his imprisonment.'

'I marvel that he should have been permitted to persist so long a time as he has in his course of contumacy towards the Church. Have we not evidence enough in his writings alone to convict him of heresy? The carelessness of the bishop upon such a matter as this is quite inexplicable!'

'You should consider, Numerian not being a priest, that the carelessness about our interests lies more with the senate than the bishop. What time our nobles can spare from their debaucheries has been lately given to discussions on the conduct of the Emperor in retiring to Ravenna, and will now be dedicated to penetrating the basis of this rumour about the Goths. Besides, even were they at liberty, what care the senate about theological disputes? They only know this Numerian as a citizen of Rome, a man of some influence and possessions, and, consequently, a person of political importance as a member of the population. In addition to which, it would be no easy task for us at the present moment to impugn the doctrines broached by our assailant; for the fellow has a troublesome facility of supporting what he says by the Bible. Believe me, in this matter, our only way of righting ourselves will be to convict him of scandal against the highest dignitaries of the Church.'

'The order that we have lately received to track his movements and listen to his discourses, leads me to believe that our superiors are of your opinion.'

'Whether my convictions are correct or not, of this I feel assured—that his days of liberty are numbered. It was but a few hours ago that I saw the bishop's chamberlain's head-assistant, and he told me that he had heard, through the crevice of a door—'

'Hush! he moves; he is pressing forward to enter the church. You can tell me what you were about to say as we follow him. Quick! let us mix with the crowd.'

Ever enthusiastic in the performance of their loathsome duties, these two discreet pastors of a Christian flock followed Numerian with the most elaborate caution into the interior of the sacred building.


Although the sun still left a faint streak of red in the western sky, and the moon had as yet scarcely risen, the great chandelier of two thousand four hundred lamps, mentioned by the bishop in his address to the people, was already alight. In the days of its severe and sacred beauty, the appearance of the church would have suffered fatally by this blaze of artificial brilliancy; but now that the ancient character of the basilica was completely changed, now that from a solemn temple it had been altered to the semblance of a luxurious palace, it gained immensely by its gaudy illumination. Not an ornament along the vast extent of its glorious nave but glittered in vivid distinctness in the dazzling light that poured downwards from the roof. The gilded rafters, the smooth inlaid marble pillars, the rich hangings of the windows, the jewelled candlesticks on the altars, the pictures, the statues, the bronzes, the mosaics, each and all glowed with a steady and luxurious transparency absolutely intoxicating to the eye. Not a trace of wear, not a vestige of tarnish now appeared on any object. Each portion of the nave to which the attention was directed appeared too finely, spotlessly radiant, ever to have been touched by mortal hands. Entranced and bewildered, the observation roamed over the surface of the brilliant scene, until, wearied by the unbroken embellishment of the prospect, it wandered for repose upon the dimly lighted aisles, and dwelt with delight upon the soft shadows that hovered about their distant pillars, and the gliding forms that peopled their dusky recesses, or loitered past their lofty walls.

At the moment when Numerian entered the basilica, a part of the service had just concluded. The last faint echo from the voices of the choir still hung upon the incense-laden air, and the vast masses of the spectators were still grouped in their listening and various attitudes, as the devoted reformer looked forth upon the church. Even he, stern as he was, seemed for a moment subdued by the ineffable enchantment of the scene; but ere long, as if displeased with his own involuntary emotions of admiration, his brow contracted, and he sighed heavily, as (still followed by the attentive spies) he sought the comparative seclusion of the aisles.

During the interval between the divisions of the service, the congregation occupied themselves in staring at the relics, which were enclosed in a silver cabinet with crystal doors, and placed on the top of the high altar. Although it was impossible to obtain a satisfactory view of these ecclesiastical treasures, they nevertheless employed the attention of every one until the appearance of a priest in the pulpit gave signal of the commencement of the sermon, and admonished all those who had seats to secure them without delay.

Passing through the ranks of the auditors of the sermon—some of whom were engaged in counting the lights in the chandelier, to be certain that the bishop had not defrauded them of one out of the two thousand four hundred lamps; others in holding whispered conversations, and opening small boxes of sweetmeats—we again conduct the reader to the outside of the church.

The assemblage here had by this time much diminished; the shadows flung over the ground by the lofty colonnades had deepened and increased; and in many of the more remote recesses of the Place hardly a human being was to be observed. At one of these extremities, where the pillars terminated in the street and the obscurity was most intense, stood a solitary old man keeping himself cautiously concealed in the darkness, and looking out anxiously upon the public way immediately before him.

He had waited but a short time when a handsome chariot, preceded by a body-guard of gaily-attired slaves, stopped within a few paces of his lurking-place, and the voice of the person it contained pronounced audibly the following words:—

'No! no! Drive on—we are later than I thought. If I stay to see this illumination of the basilica, I shall not be in time to receive my guests for to-night's banquet. Besides, this inestimable kitten of the breed most worshipped by the ancient Egyptians has already taken cold, and I would not for the world expose the susceptible animal any longer than is necessary to the dampness of the night-air. Drive on, good Carrio, drive on!'

The old man scarcely waited for the conclusion of this speech before he ran up to the chariot, where he was immediately confronted by two heads—one that of Vetranio the senator, the other that of a glossy black kitten adorned with a collar of rubies, and half enveloped in its master's ample robes. Before the astonished noble could articulate a word, the man whispered in hoarse, hurried accents, 'I am Ulpius—dismiss your servants—I have something important to say!'

'Ha! my worthy Ulpius! You have a most unhappy faculty of delivering a message with the manner of an assassin! But I must pardon your unpleasant abruptness in consideration of your diligence. My excellent Carrio, If you value my approbation, remove your companions and yourself out of hearing!'


The freedman yielded instant obedience to his master's mandate. The following conversation then took place, the strange man opening it thus:—

'You remember your promise?'

'I do.'

'Upon your honour, as a nobleman and a senator, you are prepared to abide by it whenever it is necessary?'

'I am.'

'Then at the dawn of morning meet me at the private gate of your palace garden, and I will conduct you to Antonina's bedchamber.'

'The time will suit me. But why at the dawn of morning?'

'Because the Christian dotard will keep a vigil until midnight, which the girl will most probably attend. I wished to tell you this at your palace, but I heard there that you had gone to Aricia, and would return by way of the basilica; so I posted myself to intercept you thus.'

'Industrious Ulpius!'

'Remember your promise!'

Vetranio leaned forward to reply, but Ulpius was gone.

As the senator again commanded his equipage to move on, he looked anxiously around him, as if once more expecting to see his strange adherent still lurking near the chariot. He only perceived, however, a man whom he did not know, followed by two other, walking rapidly past him. They were Numerian and the spies.

'At last, my projects are approaching consummation,' exclaimed Vetranio to himself, as he and his kitten rolled off in the chariot. 'It is well that I thought of securing possession of Julia's villa to-day, for I shall now, assuredly, want to use it to-morrow. Jupiter! What a mass of dangers, contradictions, and mysteries encompass this affair! When I think that I, who pride myself on my philosophy, have quitted Ravenna, borrowed a private villa, leagued myself with an uncultivated plebeian, and all for the sake of a girl who has already deceived my expectations by gaining me as a music-master without admitting me as a lover, I am positively astonished at my own weakness! Still it must be owned that the complexion my adventure has lately assumed renders it of some interest in itself. The mere pleasure of penetrating the secrets of this Numerian's household is by no means the least among the numerous attraction of my design. How has he gained his influence over the girl? Why does he keep her in such strict seclusion? Who is this old half-frantic, unceremonious man-monster calling himself Ulpius; refusing all reward for his villainy; raving about a return to the old religion of the gods; and exulting in the promise he has extorted from me, as a good pagan, to support the first restoration of the ancient worship that may be attempted in Rome? Where does he come from? Why does he outwardly profess himself a Christian? What sent him into Numerian's service? By the girdle of Venus! everything connected with the girl is as incomprehensible as herself! But patience—patience! A few hours more, and these mysteries will be revealed. In the meantime, let me think of my banquet, and of its presiding deity, the Nightingale Sauce!'




CHAPTER 5. ANTONINA.

Who that has been at Rome does not remember with delight the attractions of the Pincian Hill? Who, after toiling through the wonders of the dark, melancholy city, has not been revived by a visit to its shady walks, and by breathing its fragrant breezes? Amid the solemn mournfulness that reigns over declining Rome, this delightful elevation rises light, airy, and inviting, at once a refreshment to the body and a solace to the spirit. From its smooth summit the city is seen in its utmost majesty, and the surrounding country in its brightest aspect. The crimes and miseries of Rome seem deterred from approaching its favoured soil; it impresses the mind as a place set apart by common consent for the presence of the innocent and the joyful—as a scene that rest and recreation keep sacred from the intrusion of tumult and toil.

Its appearance in modern days is the picture of its character for ages past. Successive wars might dull its beauties for a time, but peace invariably restored them in all their pristine loveliness. The old Romans called it 'The Mount of Gardens'. Throughout the disasters of the Empire and the convulsions of the Middle Ages, it continued to merit its ancient appellation, and a 'Mount of Gardens' it still triumphantly remains to the present day.

At the commencement of the fifth century the magnificence of the Pincian Hill was at its zenith. Were it consistent with the conduct of our story to dwell upon the glories of its palaces and its groves, its temples and its theatres, such a glowing prospect of artificial splendour, aided by natural beauty, might be spread before the reader as would tax his credulity, while it excited his astonishment. This task, however, it is here unnecessary to attempt. It is not for the wonders of ancient luxury and taste, but for the abode of the zealous and religious Numerian, that we find it now requisite to arouse interest and engage attention.

At the back of the Flaminian extremity of the Pincian Hill, and immediately overlooking the city wall,

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