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Read books online » Fiction » Quo Vadis: A Narrative of the Time of Nero by Henryk Sienkiewicz (good ebook reader txt) 📖

Book online «Quo Vadis: A Narrative of the Time of Nero by Henryk Sienkiewicz (good ebook reader txt) 📖». Author Henryk Sienkiewicz



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victims were to be sewed up in skins of wild beasts and sent to the arena in crowds, no spectator could be certain that one more or less might not be among them, and no man could recognize any one. The jailers and all the servants of the amphitheatre had been bribed, and a bargain made with the beast-keepers to hide Lygia in some dark corner, and give her at night into the hands of a confidant of Vinicius, who would take her at once to the Alban Hills. Petronius, admitted to the secret, advised Vinicius to go with him openly to the amphitheatre, and after he had entered to disappear in the throng and hurry to the vaults, where, to avoid possible mistake, he was to point out Lygia to the guards personally.

The guards admitted him through a small door by which they came out themselves. One of these, named Cyrus, led him at once to the Christians. On the way he said,—

“I know not, lord, that thou wilt find what thou art seeking. We inquired for a maiden named Lygia, but no one gave us answer; it may be, though, that they do not trust us.”

“Are there many?” asked Vinicius.

“Many, lord, had to wait till to-morrow.”

“Are there sick ones among them?”

“There were none who could not stand.”

Cyrus opened a door and entered as it were an enormous chamber, but low and dark, for the light came in only through grated openings which separated it from the arena. At first Vinicius could see nothing; he heard only the murmur of voices in the room, and the shouts of people in the amphitheatre. But after a time, when his eyes had grown used to the gloom, he saw crowds of strange beings, resembling wolves and bears. Those were Christians sewed up in skins of beasts. Some of them were standing; others were kneeling in prayer. Here and there one might divine by the long hair flowing over the skin that the victim was a woman. Women, looking like wolves, carried in their arms children sewed up in equally shaggy coverings. But from beneath the skins appeared bright faces and eyes which in the darkness gleamed with delight and feverishness. It was evident that the greater number of those people were mastered by one thought, exclusive and beyond the earth,—a thought which during life made them indifferent to everything which happened around them and which could meet them. Some, when asked by Vinicius about Lygia, looked at him with eyes as if roused from sleep, without answering his questions; others smiled at him, placing a finger on their lips or pointing to the iron grating through which bright streaks of light entered. But here and there children were crying, frightened by the roaring of beasts, the howling of dogs, the uproar of people, and the forms of their own parents who looked like wild beasts. Vinicius as he walked by the side of Cyrus looked into faces, searched, inquired, at times stumbled against bodies of people who had fainted from the crowd, the stifling air, the heat, and pushed farther into the dark depth of the room, which seemed to be as spacious as a whole amphitheatre.

But he stopped on a sudden, for he seemed to hear near the grating a voice known to him. He listened for a while, turned, and, pushing through the crowd, went near. Light fell on the face of the speaker, and Vinicius recognized under the skin of a wolf the emaciated and implacable countenance of Crispus.

“Mourn for your sins!” exclaimed Crispus, “for the moment is near. But whoso thinks by death itself to redeem his sins commits a fresh sin, and will be hurled into endless fire. With every sin committed in life ye have renewed the Lord’s suffering; how dare ye think that that life which awaits you will redeem this one? To-day the just and the sinner will die the same death; but the Lord will find His own. Woe to you, the claws of the lions will rend your bodies; but not your sins, nor your reckoning with God. The Lord showed mercy sufficient when He let Himself be nailed to the cross; but thenceforth He will be only the judge, who will leave no fault unpunished. Whoso among you has thought to extinguish his sins by suffering, has blasphemed against God’s justice, and will sink all the deeper. Mercy is at an end, and the hour of God’s wrath has come. Soon ye will stand before the awful Judge in whose presence the good will hardly be justified. Bewail your sins, for the jaws of hell are open; woe to you, husbands and wives; woe to you, parents and children.”

And stretching forth his bony hands, he shook them above the bent heads; he was unterrified and implacable even in the presence of death, to which in a while all those doomed people were to go. After his words, were heard voices: “We bewail our sins!” Then came silence, and only the cry of children was audible, and the beating of hands against breasts.

The blood of Vinicius stiffened in his veins. He, who had placed all his hope in the mercy of Christ, heard now that the day of wrath had come, and that even death in the arena would not obtain mercy. Through his head shot, it is true, the thought, clear and swift as lightning, that Peter would have spoken otherwise to those about to die. Still those terrible words of Crispus filled with fanaticism that dark chamber with its grating, beyond which was the field of torture. The nearness of that torture, and the throng of victims arrayed for death already, filled his soul with fear and terror. All this seemed to him dreadful, and a hundred times more ghastly than the bloodiest battle in which he had ever taken part. The odor and heat began to stifle him; cold sweat came out on his forehead. He was seized by fear that he would faint like those against whose bodies he had stumbled while searching in the depth of the apartment; so when he remembered that they might open the grating any moment, he began to call Lygia and Ursus aloud, in the hope that, if not they, some one knowing them would answer.

In fact, some man, clothed as a bear, pulled his toga, and said,—

“Lord, they remained in prison. I was the last one brought out; I saw her sick on the couch.”

“Who art thou?” inquired Vinicius.

“The quarryman in whose hut the Apostle baptized thee, lord. They imprisoned me three days ago, and to-day I die.”

Vinicius was relieved. When entering, he had wished to find Lygia; now he was ready to thank Christ that she was not there, and to see in that a sign of mercy. Meanwhile the quarryman pulled his toga again, and said,—

“Dost remember, lord, that I conducted thee to the vineyard of Cornelius, when the Apostle discoursed in the shed?”

“I remember.”

“I saw him later, the day before they imprisoned me, He blessed me, and said that he would come to the amphitheatre to bless the perishing. If I could look at him in the moment of death and see the sign of the cross, it would be easier for me to die. If thou know where he is, lord, inform me.”

Vinicius lowered his voice, and said,—

“He is among the people of Petronius, disguised as a slave. I know not where they chose their places, but I will return to the Circus and see. Look thou at me when ye enter

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