The Monastery by Walter Scott (free novels to read .txt) 📖

“I have done nothing in this matter which should aggrieve you. This young man Glendinning has done me good service, and may do me more. My promise was in some degree passed to him, and that while Julian Avenel was alive, when aught beside the maiden's lily hand would have been hard to come by; whereas, you never thought of such an alliance for your kinsman, till you saw Julian lie dead yonder on the field, and knew his land to be a waif free to the first who could seize it. Come, come, my lord, you do less than justice to your gallant kinsman, in wishing him a bride bred up under the milk-pail; for this girl is a peasant wench in all but the accident of birth. I thought you had more deep respect for the honour of the Douglasses.”

“The honour of the Douglasses is safe in my keeping,” answered Morton, haughtily; “that of other ancient families may suffer as well as the name of Avenel, if rustics are to be matched with the blood of our ancient barons.”

“This is but idle talking,” answered Lord Murray; “in times like these, we must look to men and not to pedigrees. Hay was but a rustic before the battle of Loncarty—the bloody yoke actually dragged the plough ere it was emblazoned on a crest by the herald. Times of action make princes into peasants, and boors into barons. All families have sprung from one mean man; and it is well if they have never degenerated from his virtue who raised them first from obscurity.”

“My Lord of Murray will please to except the house of Douglas,” said Morton, haughtily; “men have seen it in the tree, but never in the sapling—have seen it in the stream, but never in the fountain.

{Footnote: The late excellent and laborious antiquary, Mr. George Chalmers, has rebuked the vaunt of the House of Douglas, or rather of Hume of Godscroft, their historian, but with less than his wonted accuracy. In the first volume of his Caledonia, he quotes the passage in Godscroft for the purpose of confuting it.

The historian (of the Douglasses) cries out, “We do not know them in the fountain, but in the stream; not in the root, but in the stem; for we know not which is the mean man that did rise above the vulgar.” This assumption Mr. Chalmers conceives ill-timed, and alleges, that if the historian had attended more to research than to declamation, he might easily have seen the first mean man of this renowned family. This he alleges to have been one Theobaldus Flammaticus, or Theobald the Fleming, to whom Arnold, Abbot of Kelso, between the year 1147 and 1160, granted certain lands on Douglas water, by a deed which Mr. Chalmers conceives to be the first link of the chain of title-deeds to Douglasdale. Hence, he says, the family must renounce their family domain, or acknowledge this obscure Fleming as their ancestor. Theobald the Fleming, it is acknowledged, did not himself assume the name of Douglas; “but,” says the antiquary, “his son William, who inherited his estate, called himself, and was named by others, De Duglas;” and he refers to the deeds in which he is so designed. Mr. Chalmers' full argument may be found in the first volume of his Caledonia, p. 579.

This proposition is one which a Scotsman will admit unwillingly, and only upon undeniable testimony: and as it is liable to strong grounds of challenge, the present author, with all the respect to Mr. Chalmers which his zealous and effectual researches merit, is not unwilling to take this opportunity to state some plausible grounds for doubting that Theobaldus Flammaticus was either the father of the first William de Douglas, or in the slightest degree connected with the Douglas family.

It must first be observed, that there is no reason whatever for concluding Theobaldus Flammaticus to be the father of William de Douglas, except that they both held lands upon the small river of Douglas; and that there are two strong presumptions to the contrary. For, first, the father being named Fleming, there seems no good reason why the son should have assumed a different designation: secondly, there does not occur a single instance of the name of Theobald during the long line of the Douglas pedigree, an omission very unlikely to take place had the original father of the race been so called. These are secondary considerations indeed; but they are important, in so far as they exclude any support of Mr. Chalmers' system, except from the point which he has rather assumed than proved, namely, that the lands granted to Theobald the Fleming were the same which were granted to William de Douglas, and which constituted the original domain of which we find this powerful family lords.

Now, it happens, singularly enough, that the lands granted by the Abbot of Kelso to Theobaldus Flammaticus are not the same of which William de Douglas was in possession. Nay, it would appear, from comparing the charter granted to Theobaldus Flammaticus, that, though situated on the water of Douglas, they never made a part of the barony of that name, and therefore cannot be the same with those held by William de Douglas in the succeeding generation. But if William de Douglas did not succeed Theobaldus Flammaticus, there is no more reason for holding these two persons to be father and son than if they had lived in different provinces; and we are still as far from having discovered the first mean man of the Douglas family as Hume of Godscroft was in the 16th century. We leave the question to antiquaries and genealogists.}

In the earliest of our Scottish annals, the Black Douglas was powerful and distinguished as now.”

“I bend to the honours of the house of Douglas,” said Murray, somewhat ironically; “I am conscious we of the Royal House have little right to compete with them in dignity—What though we have worn crowns and carried sceptres for a few generations, if our genealogy moves no farther back than to the humble Alanus Dapifer!”

{Footnote: To atone to the memory of the learned and indefatigable Chalmers for having ventured to impeach his genealogical proposition concerning the descent of the Douglasses, we are bound to render him our grateful thanks for the felicitous light which he has thrown on that of the House of Stewart, still more important to Scottish history.

The acute pen of Lord Hailes, which, like the spear of Ithuriel, conjured so many shadows from Scottish history, had dismissed among the rest those of Banquo and Fleance, the rejection of which fables left the illustrious family of Stewart without an ancestor beyond Walter the son of Allan, who is alluded to in the text. The researches of our late learned antiquary detected in this Walter, the descendant of Allan, the son of Flaald, who obtained from William the Conqueror the Castle of Oswestry in Shropshire, and was the father of an illustrious line of English nobles, by his first son, William, and by his second son, Walter, the progenitor of the royal family of Stewart.}

Morton's cheek reddened as he was about to reply; but Henry Warden availed himself of the liberty which the Protestant clergy long possessed, and exerted it to interrupt a discussion which was becoming too eager and personal to be friendly.

“My lords,” he said, “I must be bold in discharging the duty of my Master. It is a shame and scandal to hear two nobles, whose hands have been so forward in the work of reformation, fall into discord about such vain follies as now occupy your thoughts. Bethink you how long you have thought with one mind, seen with one eye, heard with one ear, confirmed by your union the congregation of the Church, appalled by your joint authority the congregation of Anti-Christ; and will you now fall into