Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. The Ramayana by Valmiki (classic reads txt) 📖
Download in Format:
- Author: Valmiki
- Performer: -
Book online «The Ramayana by Valmiki (classic reads txt) 📖». Author Valmiki
to attend,
Their company and aid to lend.
As by the horse she still reclined,
With happy mien and cheerful mind,
With Rishyaśring the twice-born came
And praised and blessed the royal dame.
The priest who well his duty knew,
And every sense could well subdue,
From out the bony chambers freed
And boiled the marrow of the steed.
Above the steam the monarch bent,
And, as he smelt the fragrant scent,
In time and order drove afar
All error that his hopes could mar.
Then sixteen priests together came
And cast into the sacred flame
The severed members of the horse,
Made ready all in ordered course.
On piles of holy Fig-tree raised
[pg 024]
The meaner victims' bodies blazed:
The steed, of all the creatures slain,
Alone required a pile of cane.
Three days, as is by law decreed,
Lasted that Offering of the Steed.
The Chatushṭom began the rite,
And when the sun renewed his light,
The Ukthya followed: after came
The Atirátra's holy flame.
These were the rites, and many more
Arranged by light of holy lore,
The Aptoryám of mighty power,
And, each performed in proper hour,
The Abhijit and Viśvajit
With every form and service fit;
And with the sacrifice at night
The Jyotishṭom and Áyus rite.103
The task was done, as laws prescribe:
The monarch, glory of his tribe,
Bestowed the land in liberal grants
Upon the sacred ministrants.
He gave the region of the east,
His conquest, to the Hotri priest.
The west, the celebrant obtained:
The south, the priest presiding gained:
The northern region was the share
Of him who chanted forth the prayer,104
Thus did each priest obtain his meed
At the great Slaughter of the Steed,
Ordained, the best of all to be,
By self-existent deity.
Ikshváku's son with joyful mind
This noble fee to each assigned,
But all the priests with one accord
Addressed that unpolluted lord:
“Tis thine alone to keep the whole
Of this broad earth in firm control.
[pg 025]
No gift of lands from thee we seek:
To guard these realms our hands were weak.
On sacred lore our days are spent:
Let other gifts our wants content.”
The chief of old Ikshváku's line
Gave them ten hundred thousand kine,
A hundred millions of fine gold,
The same in silver four times told.
But every priest in presence there
With one accord resigned his share.
To Saint Vaśishṭha, high of soul,
And Rishyaśring they gave the whole.
That largess pleased those Bráhmans well,
Who bade the prince his wishes tell.
Then Daśaratha, mighty king,
Made answer thus to Rishyaśring:
“O holy Hermit, of thy grace,
Vouchsafe the increase of my race.”
He spoke; nor was his prayer denied:
The best of Bráhmans thus replied:
“Four sons, O Monarch, shall be thine,
Upholders of thy royal line.”
Canto XIV. Rávan Doomed.
The saint, well read in holy lore,
Pondered awhile his answer o'er,
And thus again addressed the king,
His wandering thoughts regathering:
“Another rite will I begin
Which shall the sons thou cravest win,
Where all things shall be duly sped
And first Atharva texts be read.”
Then by Vibháṇdak's gentle son
Was that high sacrifice begun,
The king's advantage seeking still
And zealous to perform his will.
Now all the Gods had gathered there,
Each one for his allotted share:
Brahmá, the ruler of the sky,
Stháṇu, Náráyaṇ, Lord most high,
And holy Indra men might view
With Maruts105 for his retinue;
The heavenly chorister, and saint,
And spirit pure from earthly taint,
With one accord had sought the place
The high-souled monarch's rite to grace.
Then to the Gods who came to take
Their proper share the hermit spake:
“For you has Daśaratha slain
The votive steed, a son to gain;
Stern penance-rites the king has tried,
And in firm faith on you relied,
And now with undiminished care
A second rite would fain prepare.
But, O ye Gods, consent to grant
The longing of your supplicant.
For him beseeching hands I lift,
And pray you all to grant the gift,
That four fair sons of high renown
The offerings of the king may crown.”
They to the hermit's son replied:
“His longing shall be gratified.
For, Bráhman, in most high degree
We love the king and honour thee.”
These words the Gods in answer said,
And vanished thence by Indra led.
Thus to the Lord, the worlds who made,
The Immortals all assembled prayed:
“O Brahmá, mighty by thy grace,
Rávaṇ, who rules the giant race,
Torments us in his senseless pride,
And penance-loving saints beside.
For thou well pleased in days of old
Gavest the boon that makes him bold,
That God nor demon e'er should kill
His charmed life, for so thy will.
We, honouring that high behest,
Bear all his rage though sore distressed.
That lord of giants fierce and fell
Scourges the earth and heaven and hell.
Mad with thy boon, his impious rage
Smites saint and bard and God and sage.
The sun himself withholds his glow,
The wind in fear forbears to blow;
The fire restrains his wonted heat
Where stand the dreaded Rávaṇ's feet,
And, necklaced with the wandering wave,
The sea before him fears to rave.
Kuvera's self in sad defeat
Is driven from his blissful seat.
We see, we feel the giant's might,
And woe comes o'er us and affright.
To thee, O Lord, thy suppliants pray
To find some cure this plague to stay.”
Thus by the gathered Gods addressed
He pondered in his secret breast,
And said: “One only way I find
To slay this fiend of evil mind.
He prayed me once his life to guard
From demon, God, and heavenly bard,
And spirits of the earth and air,
And I consenting heard his prayer.
But the proud giant in his scorn
Recked not of man of woman born.
None else may take his life away,
But only man the fiend may slay.”
The Gods, with Indra at their head,
Rejoiced to hear the words he said.
Then crowned with glory like a flame,
Lord Vishṇu to the council came;
His hands shell, mace, and discus bore,
And saffron were the robes he wore.
[pg 026]
Riding his eagle through the crowd,
As the sun rides upon a cloud,
With bracelets of fine gold, he came
Loud welcomed by the Gods' acclaim.
His praise they sang with one consent,
And cried, in lowly reverence bent:
“O Lord whose hand fierce Madhu106 slew,
Be thou our refuge, firm and true;
Friend of the suffering worlds art thou,
We pray thee help thy suppliants now.”
Then Vishṇu spake: “Ye Gods, declare,
What may I do to grant your prayer?”
“King Daśaratha,” thus cried they,
“Fervent in penance many a day,
The sacrificial steed has slain,
Longing for sons, but all in vain.
Now, at the cry of us forlorn,
Incarnate as his seed be born.
Three queens has he: each lovely dame
Like Beauty, Modesty, or Fame.
Divide thyself in four, and be
His offspring by these noble three.
Man's nature take, and slay in fight
Rávaṇ who laughs at heavenly might:
This common scourge, this
Free ebook «The Ramayana by Valmiki (classic reads txt) 📖» - read online now
Add a comment
Comments (0)