Have you ever thought about what fiction is? Probably, such a question may seem surprising: and so everything is clear. Every person throughout his life has to repeatedly create the works he needs for specific purposes - statements, autobiographies, dictations - using not gypsum or clay, not musical notes, not paints, but just a word. At the same time, almost every person will be very surprised if he is told that he thereby created a work of fiction, which is very different from visual art, music and sculpture making. However, everyone understands that a student's essay or dictation is fundamentally different from novels, short stories, news that are created by professional writers. In the works of professionals there is the most important difference - excogitation. But, oddly enough, in a school literature course, you don’t realize the full power of fiction. So using our website in your free time discover fiction for yourself. Uarda : a Romance of Ancient Egypt — Complete by Georg Ebers (best classic literature .txt) 📖
- Author: Georg Ebers
Book online «Uarda : a Romance of Ancient Egypt — Complete by Georg Ebers (best classic literature .txt) 📖». Author Georg Ebers
Rameses granted his prayer: the prince left the tent, and the negotiations began.
In a few hours they were brought to a close, for the Asiatic and Egyptian scribes had agreed, in the course of the long march southwards, on the stipulations to be signed; the treaty itself was to be drawn up after the articles had been carefully considered, and to be signed in the city of Rameses called Tanis—or, by the numerous settlers in its neighborhood, Zoan. The Asiatic princes were to dine as guests with the king; but they sat at a separate table, as the Egyptians would have been defiled by sitting at the same table with strangers.
Rameses was not perfectly satisfied. If the Danaids went away without concluding a treaty with him, it was to be expected that the peace which he was so earnestly striving for would before long be again disturbed; and he nevertheless felt that, out of regard for the other conquered princes, he could not forego any jot of the humiliation which he had required of their king, and which he believed to be due to himself—though he had been greatly impressed by his dignified manliness and by the bravery of the troops that had followed him into the field.
The sun was sinking when Mena, who that day had leave of absence from the king, came in great excitement up to the table where the princes were sitting and craved the king’s permission to make an important communication. Rameses signed consent; the charioteer went close up to him, and they held a short but eager conversation in a low voice.
Presently the king stood up and said, speaking to his daughter:
“This day which began so horribly will end joyfully. The fair child who saved you to-day, but who so nearly fell a victim to the flames, is of noble origin.”
“She cones of a royal house,” said Rameri, disrespectfully interrupting his father. Rameses looked at him reprovingly. “My sons are silent,” he said, “till I ask them to speak.”
The prince colored and looked down; the king signed to Bent-Anat and Pentaur, begged his guests to excuse him for a short time, and was about to leave the tent; but Bent-Anat went up to him, and whispered a few words to him with reference to her brother. Not in vain: the king paused, and reflected for a few moments; then he looked at Rameri, who stood abashed, and as if rooted to the spot where he stood. The king called his name, and beckoned him to follow him.
CHAPTER XLV.
Rameri had rushed off to summon the physicians, while Bent-Anat was endeavoring to restore the rescued Uarda to consciousness, and he followed them into his sister’s tent. He gazed with tender anxiety into the face of the half suffocated girl, who, though uninjured, still remained unconscious, and took her hand to press his lips to her slender fingers, but Bent-Anat pushed him gently away; then in low tones that trembled with emotion he implored her not to send him away, and told her how dear the girl whose life he had saved in the fight in the Necropolis had become to him—how, since his departure for Syria, he had never ceased to think of her night and day, and that he desired to make her his wife.
Bent-Anat was startled; she reminded her brother of the stain that lay on the child of the paraschites and through which she herself had suffered so much; but Rameri answered eagerly:
“In Egypt rank and birth are derived through the mother and Kaschta’s dead wife—”
“I know,” interrupted Bent-Anat. “Nebsecht has already told us that she was a dumb woman, a prisoner of war, and I myself believe that she was of no mean house, for Uarda is nobly formed in face and figure.”
“And her skin is as fine as the petal of a flower,” cried Rameri. “Her voice is like the ring of pure gold, and—Oh! look, she is moving. Uarda, open your eyes, Uarda! When the sun rises we praise the Gods. Open your eyes! how thankful, how joyful I shall be if those two suns only rise again.”
Bent-Anat smiled, and drew her brother away from the heavily-breathing girl, for a leech came into the tent to say that a warm medicated bath had been prepared and was ready for Uarda. The princess ordered her waiting-women to help lift the senseless girl, and was preparing to follow her when a message from her father required her presence in his tent. She could guess at the significance of this command, and desired Rameri to leave her that she might dress in festal garments; she could entrust Uarda to the care of Nefert during her absence.
“She is kind and gentle, and she knows Uarda so well,” said the princess, “and the necessity of caring for this dear little creature will do her good. Her heart is torn between sorrow for her lost relations, and joy at being united again to her love. My father has given Mena leave of absence from his office for several days, and I have excused her from her attendance on me, for the time during which we were so necessary to each other really came to an end yesterday. I feel, Rameri, as if we, after our escape, were like the sacred phoenix which comes to Heliopolis and burns itself to death only to soar again from its ashes young and radiant—blessed and blessing!”
When her brother had left her, she threw herself before the image of her mother and prayed long and earnestly; she poured an offering of sweet perfume on the little altar of the Goddess Hathor, which always accompanied her, had herself dressed in happy preparation for meeting her father, and—she did not conceal it from herself—Pentaur, then she went for a moment to Nefert’s tent to beg her to take good care of Uarda, and finally obeyed the summons of the king, who, as we know, fulfilled her utmost hopes.
As Rameri quitted his sister’s tent he saw the watch seize and lead away a little boy; the child cried bitterly, and the prince in a moment recognized the little sculptor Scherau, who had betrayed the Regent’s plot to him and to Uarda, and whom he had already fancied he had seen about the place. The guards had driven him away several times from the princess’s tent, but he had persisted in returning, and this obstinate waiting in the neighborhood had aroused the suspicions of an officer; for since the fire a thousand rumors of conspiracies and plots against the king had been flying about the camp. Rameri at once freed the little prisoner, and heard from him that it was old Hekt who, before her death, had sent Kaschta and his daughter to the rescue of the king, that he himself had helped to rouse the troops, that now he had no home and wished to go to Uarda.
The prince himself led the child to Nefert,
Comments (0)