The Brothers Karamazov by Fyodor Dostoyevsky (best e book reader for android txt) đ
- Author: Fyodor Dostoyevsky
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to get an extra bath I went, smeared myself all over and it did me
no good at all. In despair I wrote to Count Mattei in Milan. He sent
me a book and some drops, bless him, and, only fancy, Hoffâs malt
extract cured me! I bought it by accident, drank a bottle and a half
of it, and I was ready to dance, it took it away completely. I made up
my mind to write to the papers to thank him, I was prompted by a
feeling of gratitude, and only fancy, it led to no end of a bother:
not a single paper would take my letter. âIt would be very
reactionary,â they said, ânone will believe it. Le diable nâexiste
point.* Youâd better remain anonymous,â they advised me. What use is a
letter of thanks if itâs anonymous? I laughed with the men at the
newspaper office; âItâs reactionary to believe in God in our days,â
I said, âbut I am the devil, so I may be believed in.â âWe quite
understand that,â they said. âWho doesnât believe in the devil? Yet it
wonât do, it might injure our reputation. As a joke, if you like.â But
I thought as a joke it wouldnât be very witty. So it wasnât printed.
And do you know, I have felt sore about it to this day. My best
feelings, gratitude, for instance, are literally denied me simply from
my social position.â
* The devil does not exist.
âPhilosophical reflections again?â Ivan snarled malignantly.
âGod preserve me from it, but one canât help complaining
sometimes. I am a slandered man. You upbraid me every moment with
being stupid. One can see you are young. My dear fellow,
intelligence isnât the only thing! I have naturally a kind and merry
heart. âI also write vaudevilles of all sorts.â You seem to take me
for Hlestakov grown old, but my fate is a far more serious one. Before
time was, by some decree which I could never make out, I was
predestined âto denyâ and yet I am genuinely good-hearted and not at
all inclined to negation. âNo, you must go and deny, without denial
thereâs no criticism and what would a journal be without a column of
criticism?â Without criticism it would be nothing but one
âhosannah.â But nothing but hosannah is not enough for life, the
hosannah must be tried in the crucible of doubt and so on, in the same
style. But I donât meddle in that, I didnât create it, I am not
answerable for it. Well, theyâve chosen their scapegoat, theyâve
made me write the column of criticism and so life was made possible.
We understand that comedy; I, for instance, simply ask for
annihilation. No, live, I am told, for thereâd be nothing without you.
If everything in the universe were sensible, nothing would happen.
There would be no events without you, and there must be events. So
against the grain I serve to produce events and do whatâs irrational
because I am commanded to. For all their indisputable intelligence,
men take this farce as something serious, and that is their tragedy.
They suffer, of course⊠but then they live, they live a real life,
not a fantastic one, for suffering is life. Without suffering what
would be the pleasure of it? It would be transformed into an endless
church service; it would be holy, but tedious. But what about me? I
suffer, but still, I donât live. I am x in an indeterminate
equation. I am a sort of phantom in life who has lost all beginning
and end, and who has even forgotten his own name. You are laughing-no, you are not laughing, you are angry again. You are for ever angry,
all you care about is intelligence, but I repeat again that I would
give away all this superstellar life, all the ranks and honours,
simply to be transformed into the soul of a merchantâs wife weighing
eighteen stone and set candles at Godâs shrine.â
âThen even you donât believe in God?â said Ivan, with a smile of
hatred.
âWhat can I say?- that is, if you are in earnest-â
âIs there a God or not?â Ivan cried with the same savage
intensity.
âAh, then you are in earnest! My dear fellow, upon my word I donât
know. There! Iâve said it now!â
âYou donât know, but you see God? No, you are not someone apart,
you are myself, you are I and nothing more! You are rubbish, you are
my fancy!â
âWell, if you like, I have the same philosophy as you, that
would be true. Je pense, donc je suis,* I know that for a fact; all
the rest, all these worlds, God and even Satan-all that is not
proved, to my mind. Does all that exist of itself, or is it only an
emanation of myself, a logical development of my ego which alone has
existed for ever: but I make haste to stop, for I believe you will
be jumping up to beat me directly.â
* I think, therefore I am.
âYouâd better tell me some anecdote!â said Ivan miserably.
âThere is an anecdote precisely on our subject, or rather a
legend, not an anecdote. You reproach me with unbelief; you see, you
say, yet you donât believe. But, my dear fellow, I am not the only one
like that. We are all in a muddle over there now and all through
your science. Once there used to be atoms, five senses, four elements,
and then everything hung together somehow. There were atoms in the
ancient world even, but since weâve learned that youâve discovered the
chemical molecule and protoplasm and the devil knows what, we had to
lower our crest. Thereâs a regular muddle, and, above all,
superstition, scandal; thereâs as much scandal among us as among
you, you know; a little more in fact, and spying, indeed, for we
have our secret police department where private information is
received. Well, this wild legend belongs to our middle ages-not
yours, but ours-and no one believes it even among us, except the
old ladies of eighteen stone, not your old ladies I mean, but ours.
Weâve everything you have, I am revealing one of our secrets out of
friendship for you; though itâs forbidden. This legend is about
Paradise. There was, they say, here on earth a thinker and
philosopher. He rejected everything, âlaws, conscience, faith,â and,
above all, the future life. He died; he expected to go straight to
darkness and death and he found a future life before him. He was
astounded and indignant. âThis is against my principles!â he said. And
he was punished for that⊠that is, you must excuse me, I am just
repeating what I heard myself, itâs only a legend⊠he was
sentenced to walk a quadrillion kilometres in the dark (weâve
adopted the metric system, you know): and when he has finished that
quadrillion, the gates of heaven would be opened to him and heâll be
forgiven-â
âAnd what tortures have you in the other world besides the
quadrillion kilometres?â asked Ivan, with a strange eagerness.
âWhat tortures? Ah, donât ask. In old days we had all sorts, but
now they have taken chiefly to moral punishments- âthe stings of
conscienceâ and all that nonsense. We got that, too, from you, from
the softening of your manners. And whoâs the better for it? Only those
who have got no conscience, for how can they be tortured by conscience
when they have none? But decent people who have conscience and a sense
of honour suffer for it. Reforms, when the ground has not been
prepared for them, especially if they are institutions copied from
abroad, do nothing but mischief! The ancient fire was better. Well,
this man, who was condemned to the quadrillion kilometres, stood
still, looked round and lay down across the road. âI wonât go, I
refuse on principle!â Take the soul of an enlightened Russian
atheist and mix it with the soul of the prophet Jonah, who sulked
for three days and nights in the belly of the whale, and you get the
character of that thinker who lay across the road.â
âWhat did he lie on there?â
âWell, I suppose there was something to lie on. You are not
laughing?â
âBravo!â cried Ivan, still with the same strange eagerness. Now he
was listening with an unexpected curiosity. âWell, is he lying there
now?â
âThatâs the point, that he isnât. He lay there almost a thousand
years and then he got up and went on.â
âWhat an ass!â cried Ivan, laughing nervously and still seeming to
be pondering something intently. âDoes it make any difference
whether he lies there for ever or walks the quadrillion kilometres? It
would take a billion years to walk it?â
âMuch more than that. I havenât got a pencil and paper or I
could work it out. But he got there long ago, and thatâs where the
story begins.â
âWhat, he got there? But how did he get the billion years to do
it?â
âWhy, you keep thinking of our present earth! But our present
earth may have been repeated a billion times. Why, itâs become
extinct, been frozen; cracked, broken to bits, disintegrated into
its elements, again âthe water above the firmament,â then again a
comet, again a sun, again from the sun it becomes earth-and the
same sequence may have been repeated endlessly and exactly the same to
every detail, most unseemly and insufferably tedious-â
âWell, well, what happened when he arrived?â
âWhy, the moment the gates of Paradise were open and he walked in;
before he had been there two seconds, by his watch (though to my
thinking his watch must have long dissolved into its elements on the
way), he cried out that those two seconds were worth walking not a
quadrillion kilometres but a quadrillion of quadrillions, raised to
the quadrillionth power! In fact, he sang âhosannahâ and overdid it
so, that some persons there of lofty ideas wouldnât shake hands with
him at first-heâd become too rapidly reactionary, they said. The
Russian temperament. I repeat, itâs a legend. I give it for what
itâs worth, so thatâs the sort of ideas we have on such subjects
even now.â
âIâve caught you!â Ivan cried, with an almost childish delight, as
though he had succeeded in remembering something at last. âThat
anecdote about the quadrillion years, I made up myself! I was
seventeen then, I was at the high school. I made up that anecdote
and told it to a schoolfellow called Korovkin, it was at MoscowâŠ.
The anecdote is so characteristic that I couldnât have taken it from
anywhere. I thought Iâd forgotten it⊠but Iâve unconsciously
recalled it-I recalled it myself-it was not you telling it!
Thousands of things are unconsciously remembered like that even when
people are being taken to execution⊠itâs come back to me in a
dream. You are that dream! You are a dream, not a living creature!â
âFrom the vehemence with which you deny my existence,â laughed the
gentleman, âI am convinced that you believe in me.â
âNot in the slightest! I havenât a hundredth part of a grain of
faith in you!â
âBut you have the thousandth of a grain. Homeopathic doses perhaps
are the strongest. Confess that you have faith even to the
ten-thousandth of a grain.â
âNot for one minute,â cried Ivan furiously. âBut I should like
to believe in you,â he added strangely.
âAha! Thereâs an admission! But I am good-natured. Iâll come to
your assistance again. Listen, it was I caught you, not you me. I told
you your anecdote youâd forgotten, on purpose, so as to destroy your
faith
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