The Bride of the Nile — Complete by Georg Ebers (best historical fiction books of all time txt) 📖

manly voice was heard from the Curia, while the silence was so profound that even the widow and her daughter lost very little of the speech which followed:

“Fellow-citizens, Memphites, and comrades in misfortune,” the president began in slow, ringing tones, “you know what the sufferings are which we all share. There is not a woe that has not befallen us, and even worse loom before us.”

The crowd expressed their agreement by a fearful outcry, but they were reduced to silence by the sound of the tuba, and the speaker went on:

“We, the Senate, the fathers of the city, whom you have entrusted with the care of your persons and your welfare...”

At this point he was interrupted by wild yells, and cries could be distinguished of: “Then take care of us—do your duty!”

“Money bags!”

“Keep your pledge!”

“Save us from destruction!”

The trumpet call, however, again silenced them, and the speaker went on, almost beside himself with vehement excitement.

“Hearken! Do not interrupt me! The dearth and misery fall on our heads as much as on yours. My own wife and son died of the plague last night!”

At this only a low murmur ran through the crowd, and it died away of its own accord as the dignified old man on the balcony wiped his eyes and went on:

“If there is a single man among you who can prove us guilty of neglect—a man, woman, or child—let him accuse us before God, before our new ruler the Khaliff, and yourselves, the citizens of Memphis; but not now, my fellow-sufferers, not now! At this time cease your cries and lamentations; now when rescue is in sight. Listen to me, and let us know what you feel with regard to the last and uttermost means of deliverance which I now come to propose to you.”

“Silence! Hear him! Down with the noisy ones!” was heard on all sides, and the orator went on:

“We, as Christians, in the first instance addressed ourselves to our Father in Heaven, to our one and only divine Redeemer, and to His Holy Church to aid us; and I ask you: Has there been any lack of prayers, processions, pilgrimages, and pious gifts? No, no, my beloved fellow-citizens! Each one be my witness—certainly not! But Heaven has remained blind and deaf and dumb in sight of our need, yea as though paralyzed. And yet no; not indeed paralyzed, for it has been powerful and swift to move only to heap new woes upon us. Not a thing that human foresight and prudence could devise or execute has remained untried.

“The time-honored arts of the magicians, sorcerers, and diviners, which aforetime have often availed to break the powers of evil spirits, have proved no less delusive and ineffectual. So then we remembered our glorious forefathers and ancestors, and we recollected that a man lives in our midst who knew many things which we others have lost sight of in the lapse of years. He has made the wisdom of our forefathers his own in the course of a long life of laborious days and nights. He has the key to the writing and the secrets of the ancients, and he has communicated to us the means of deliverance to which they resorted, when they suffered from such afflictions as have befallen us in these dreadful days; and this venerable man at my side, the wise and truthful Horapollo, will acquaint us with it. You see the antique scrolls in his hand: They teach us the wonders it wrought in times past.”

Here the speaker was interrupted by a cry of: “Hail Horapollo, the Deliverer!” and thousands took it up and expressed their satisfaction and gratitude by loud shouting.

The old man bowed modestly, pointed to his narrow chest and toothless mouth and then to the head of the Council as the man who had undertaken to transmit his opinion to the populace; so Alexander went on:

“Great favors, my friends and fellow-citizens, must be purchased by great gifts. The ancients knew this, and when the river—on which, as we know only too well, the weal or woe of this land solely depends—refused to rise, and its low ebb brought evils of many kinds upon its banks, they offered in sacrifice the thing they deemed most noble of all the earth has to show a pure and beautiful maiden.

“It is just as we expected: you are horrified! I hear your murmur, I see your horror-stricken faces; how can a Christian fail to be shocked at the thought of such a victim? But is it indeed so extraordinary? Have we ever wholly given up everything of the kind? Which of us does not entreat Saint Orion, either at home or under the guidance of the priests in church, whenever he craves a gift from our splendid river; and this very year as usual, on the Night of Dropping, did we not cast into the waters a little box containing a human finger.

[So late as in the XIV. century after Christ the Egyptian Christians still threw a small casket containing a human finger into the Nile to induce it to rise. This is confirmed by the trustworthy Makrizi.]

“This lesser offering takes the place of the greater and more precious sacrifice of the heathen; it has been offered, and its necessity has never at any time been questioned; even the severest and holiest luminaries of the Church—Antonius and Athanasius, Theophilus and Cyrillus had nothing to say against it, and year after year it has been thrown into the waters under their very eyes.

“A finger in a box! What a miserable exchange for the fairest and purest that God has allowed to move on earth among men. Can we wonder if the Almighty has at last disdained and rejected the wretched substitute, and claims once more for His Nile that which was formerly given? But where is the mother, where is the father, you will ask, who, in our selfish days, is so penetrated with love for his country, his province, his native town, that he will dedicate his virgin daughter to perish in the waters for the common good? What daughter of our nation is ready of her own free will to die for the salvation of others?

“But be not afraid. Have no fears for the growing maiden, the very apple of your eye, in your women’s rooms. Fear not for your granddaughters, sisters, playfellows and betrothed: From the earliest ages a stringent law forbade the sacrifice of Egyptian blood; strangers were to perish, or those who worshipped other gods than those in Egypt.

“The same law, citizens and fellow-believers, is incumbent on us. And mark me well, all of you! Would it not seem as though Fate desired to help us to bring to our blessed Nile the offering which for so many centuries has been withheld? The river claims it; and, as if by a miracle, it has been brought to our hand. For a crime which does not taint her purity our judges have to-day condemned to death a beautiful and spotless maiden—a stranger, and at the same time a Greek and a heretic Melchite.

“This stirs you, this fills your souls with joyful thankfulness; I see it! Then make ready for thy bridal, noble stream, Benefactor of our land and nation! The virgin, the bride that thou hast longed for, we deck for thee, we lead to thine embrace—she shall be Thine!

“And you, Memphites, citizens and fellow-sufferers,”