A Thorny Path — Complete by Georg Ebers (howl and other poems txt) 📖

CHAPTER XXXIV.

Caracalla’s evening meal was ended, and for years past his friends had never seen the gloomy monarch in so mad a mood. The high-priest of Serapis, with Dio Cassius the senator, and a few others of his suite, had not indeed appeared at table; but the priest of Alexander, the prefect Macrinus, his favorites Theocritus, Pandion, Antigonus, and others of their kidney, had crowded round him, had drunk to his health, and wished him joy of his glorious revenge.

Everything which legend or history had recorded of similar deeds was compared with this day’s work, and it was agreed that it transcended them all. This delighted the half-drunken monarch. To-day, he declared with flashing eyes, and not till to-day, he had dared to be entirely what Fate had called him to be—at once the judge and the executioner of an accursed and degenerate race. As Titus had been named “the Good,” so he would be called “the Terrible.” And this day had secured him that grand name, so pleasing to his inmost heart.

“Hail to the benevolent sovereign who would fain be terrible!” cried Theocritus, raising his cup; and the rest of the guests echoed him.

Then the number of the slain was discussed. No one could estimate it exactly. Zminis, the only man who could have seen everything, had not appeared: Fifty, sixty, seventy thousand Alexandrians were supposed to have suffered death; Macrinus, however, asserted that there must have been more than a hundred thousand, and Caracalla rewarded him for his statement by exclaiming loudly “Splendid! grand! Hardly comprehensible by the vulgar mind! But, even so, it is not the end of what I mean to give them. To-day I have racked their limbs; but I have yet to strike them to the heart, as they have stricken me!”

He ceased, and after a short pause repeated unhesitatingly, and as though by a sudden impulse, the lines with which Euripides ends several of his tragedies:

“Jove in high heaven dispenses various fates; And now the gods shower blessings which our hope Dared not aspire to, now control the ills We deemed inevitable. Thus the god To these hath given an end we never thought.” —Potter’s translation.

And this was the end of the revolting scene, for, as he spoke, Caesar pushed away his cup and sat staring into vacancy, so pale that his physician, foreseeing a fresh attack, brought out his medicine vial.

The praetorian prefect gave a signal to the rest that they should not notice the change in their imperial host, and he did his best to keep the conversation going, till Caracalla, after a long pause, wiped his brow and exclaimed hoarsely: “What has become of the Egyptian? He was to bring in the living prisoners—the living, I say! Let him bring me them.”

He struck the table by his couch violently with his fist; and then, as if the clatter of the metal vessels on it had brought him to himself, he added, meditatively: “A hundred thousand! If they burned their dead here, it would take a forest to reduce them to ashes.”

“This day will cost him dear enough as it is,” the high-priest of Alexander whispered; he, as idiologos, having to deposit the tribute from the temples and their estates in the imperial treasury. He addressed his neighbor, old Julius Paulinus, who replied:

“Charon is doing the best business to-day. A hundred thousand obolus in a few hours. If Tarautas reigns over us much longer, I will farm his ferry!”

During this whispered dialogue Theocritus the favorite was assuring Caesar in a loud voice that the possessions of the victims would suffice for any form of interment, and an ample number of thank-offerings into the bargain.

“An offering!” echoed Caracalla, and he pointed to a short sword which lay beside him on the couch. “That helped in the work. My father wielded it in many a fight, and I have not let it rust. Still, I doubt whether in my hands and his together it ever before yesterday slaughtered a hundred thousand.”

He looked round for the high-priest of Serapis, and after seeking him in vain among the guests, he exclaimed:

“The revered Timotheus withdraws his countenance from us to-day. Yet it was to his god that I dedicated the work of vengeance. He laments the loss of worshipers to great Serapis, as you, Vertinus”—and he turned to the idiologos—“regret the slain tax-payers. Well, you are thinking of my loss or gain, and that I can not but praise. Your colleague in the service of Serapis has nothing to care for but the honor of his god; but he does not succeed in rising to the occasion. Poor wretch! I will give him a lesson. Here Epagathos, and you, Claudius—go at once to Timotheus; carry him this sword. I devote it to his god. It is to be preserved in his holy of holies, in memory of the greatest act of vengeance ever known. If Timotheus should refuse the gift—But no, he has sense—he knows me!”

He paused, and turned to look at Macrinus, who had risen to speak to some officials and soldiers who had entered the room. They brought the news that the Parthian envoys had broken off all negotiations, and had left the city in the afternoon. They would enter into no alliance, and were prepared to meet the Roman army.

Macrinus repeated this to Caesar with a shrug of his shoulders, but he withheld the remark added by the venerable elder of the ambassadors, that they did not fear a foe who by so vile a deed had incurred the wrath of the gods.

“Then it is war with